# t_wbt

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And the earth was without form, and void; and darkness was upon the face of the deep: and the Spirit of God moved upon the face of the waters.


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And God called the light Day, and the darkness he called Night: and the evening and the morning were the first day.


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And God made the firmament; and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.


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And God said, Let the waters under the heaven be gathered into one place, and let the dry land appear: and it was so.


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And God called the dry land Earth, and the collection of waters he called Seas: and God saw that it was good.


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And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit-tree yielding fruit after its kind, whose seed is in itself, upon the earth: and it was so.


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And the earth brought forth grass, and herb yielding seed after its kind, and the tree yielding fruit, whose seed was in itself, after its kind: and God saw that it was good.


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And God said, Let there be lights in the firmament of the heaven, to divide the day from the night: and let them be for signs, and for seasons, and for days, and years.


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And let them be for lights in the firmament of the heaven, to give light upon the earth: and it was so.


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And to rule over the day, and over the night, and to divide the light from the darkness: and God saw that it was good.


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And God created great whales, and every living creature that moveth, which the waters brought forth abundantly after their kind, and every winged fowl after his kind: and God saw that it was good.


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And God said, Let the earth bring forth the living creature after his kind, cattle, and the creeping animal, and the beast of the earth after his kind: and it was so.


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And God made the beast of the earth after his kind, and cattle after their kind, and every animal that creepeth upon the earth after his kind: and God saw that it was good.


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And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping animal that creepeth upon the earth.


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And God blessed them, and God said to them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living animal that moveth upon the earth.


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And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food.


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And to every beast of the earth, and to every fowl of the air, and to every animal that creepeth upon the earth, in which is life, I have given every green herb for food: and it was so.


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And God saw every thing that he had made, and behold, it was very good. And the evening and the morning were the sixth day.


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These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens.


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And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain on the earth, and there was not a man to till the ground.


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And a river went out of Eden to water the garden: and from thence it was parted, and became into four heads.


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And the name of the third river is Hiddekel: which floweth toward the east of Assyria. And the fourth river is Euphrates.


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But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest of it thou shalt surely die.


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And the LORD God said, It is not good that the man should be alone: I will make him a help meet for him.


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And out of the ground the LORD God formed every beast of the field, and every fowl of the air, and brought them to Adam to see what he would call them; and whatsoever Adam called every living creature, that was its name.


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And Adam gave names to all cattle, and to the fowls of the air, and to every beast of the field: but for Adam there was not found a help meet for him.


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And the LORD God caused a deep sleep to fall upon Adam, and he slept; and he took one of his ribs, and closed up the flesh in its place.


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And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of man.


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Therefore shall a man leave his father and his mother, and shall cleave to his wife: and they shall be one flesh.


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Now the serpent was more subtil than any beast of the field which the LORD God had made: and he said to the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?


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For God doth know, that in the day ye eat of it, then your eyes shall be opened: and ye shall be as gods, knowing good and evil.


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And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise; she took of its fruit, and ate, and gave also to her husband with her, and he ate.


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And the eyes of them both were opened, and they knew that they were naked: and they sewed fig-leaves together, and made for themselves aprons.


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And he said, I heard thy voice in the garden: and I was afraid, because I was naked; and I hid myself.


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And he said, Who told thee that thou wast naked? Hast thou eaten of the tree of which I commanded thee, that thou shouldest not eat?


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And the LORD God said to the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I ate.


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And the LORD God said to the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:


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And I will put enmity between thee and the woman, and between thy seed and her seed: it shall bruise thy head, and thou shalt bruise his heel.


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To the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children: and thy desire shall be to thy husband, and he shall rule over thee.


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And to Adam he said, Because thou hast hearkened to the voice of thy wife, and hast eaten of the tree of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;


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In the sweat of thy face shalt thou eat bread, till thou shalt return to the ground; for out of it wast thou taken: for dust thou art, and to dust shalt thou return.


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And the LORD God said, Behold, the man hath become as one of us, to know good and evil. And now, lest he should put forth his hand, and take also of the tree of life, and eat, and live for ever:


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Therefore the LORD God sent him forth from the garden of Eden, to till the ground from which he was taken.


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So he drove out the man: and he placed at the east of the garden of Eden Cherubim, and a flaming sword which turned every way, to keep the way of the tree of life.


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And Adam knew Eve his wife; and she conceived, and bore Cain, and said, I have gotten a man from the LORD.


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And she again bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.


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And in process of time it came to pass, that Cain brought of the fruit of the ground an offering to the LORD.


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And Abel, he also brought of the firstlings of his flock, and of the fat thereof. And the LORD had respect to Abel, and to his offering:


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But to Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.


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If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And to thee shall be his desire, and thou shalt rule over him.


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And Cain talked with Abel his brother: and it came to pass when they were in the field, that Cain rose up against Abel his brother, and slew him.


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And the LORD said to Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?


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When thou tillest the ground, it shall not henceforth yield to thee its strength: A fugitive and a vagabond shalt thou be in the earth.


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Behold, thou hast driven me this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it will come to pass, that every one that findeth me will slay me.


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And the LORD said to him, Therefore whoever slayeth Cain, vengeance shall be taken on him seven-fold. And the LORD set a mark upon Cain, lest any finding him should kill him.


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And Cain knew his wife, and she conceived, and bore Enoch: and he built a city, and called the name of the city, after the name of his son Enoch.


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And to Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.


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And Zillah, she also bore Tubalcain, an instructor of every artificer in brass and iron: and the sister of Tubalcain was Naamah.


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And Lamech said to his wives, Adah and Zillah, Hear my voice, ye wives of Lamech, hearken to my speech: for I have slain a man to my wounding, and a young man to my hurt.


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And Adam knew his wife again, and she bore a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.


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This is the book of the generations of Adam: In the day that God created man, in the likeness of God made he him:


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And Adam lived a hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:


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And it came to pass, when men began to multiply on the face of the earth, and daughters were born to them,


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That the sons of God saw the daughters of men that they were fair; and they took them wives of all whom they chose.


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And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be a hundred and twenty years.


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There were giants in the earth in those days; and also after that, when the sons of God came in to the daughters of men, and they bore children to them: the same became mighty men, who were of old, men of renown.


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And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.


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And the LORD said, I will destroy man whom I have created, from the face of the earth, both man and beast, and the creeping animal, and the fowls of the air; for I repent that I have made them.


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These are the generations of Noah: Noah was a just man, and perfect in his generations, and Noah walked with God.


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And God looked upon the earth, and behold, it was corrupt: for all flesh had corrupted his way upon the earth.


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And God said to Noah, The end of all flesh is come before me; for the earth is filled with violence through them: and behold, I will destroy them with the earth.


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Make thee an ark of gopher-wood: rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.


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And this is the fashion in which thou shalt make it: the length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.


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A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in its side: with lower, second, and third stories shalt thou make it.


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And behold, I, even I do bring a flood of waters upon the earth, to destroy all flesh, in which is the breath of life, from under heaven: and every thing that is on the earth shall die.


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But with thee will I establish my covenant: and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.


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And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee: they shall be male and female.


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Of fowls after their kind, and of cattle after their kind, of every creeping animal of the earth after its kind, two of every sort shall come to thee, to keep them alive.


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And take thou to thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.


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And the LORD said to Noah, Come thou and all thy house into the ark: for thee have I seen righteous before me in this generation.


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Of fowls of the air also by sevens, the male and the female; to keep seed alive on the face of all the earth.


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For yet seven days, and I will cause it to rain upon the earth forty days and forty nights: and every living substance that I have made will I destroy from the face of the earth.


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Of clean beasts, and of beasts that are not clean, and of fowls, and of every animal that creepeth upon the earth;


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In the same day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark.


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They, and every beast after his kind, and all the cattle after their kind, and every creeping animal that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.


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And they that entered, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.


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And the flood was forty days upon the earth: and the waters increased, and bore up the ark, and it was lifted above the earth.


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And the waters prevailed, and were increased greatly upon the earth: and the ark moved upon the face of the waters.


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And the waters prevailed exceedingly upon the earth; and all the high hills that were under the whole heaven were covered.


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And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping animal that creepeth upon the earth, and every man:


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And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping animals, and the fowl of heaven; and they were destroyed from the earth; and Noah only remained alive, and they that were with him in the ark.


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And God remembered Noah, and every living animal, and all the cattle that were with him in the ark: and God made a wind to pass over the earth, and the waters were checked.


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The fountains also of the deep, and the windows of heaven were stopped, and the rain from heaven was restrained;


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And the waters decreased continually, till the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.


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And he sent forth a raven, which went forth to and fro, till the waters were dried from off the earth.


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But the dove found no rest for the sole of her foot, and she returned to him into the ark; for the waters were on the face of the whole earth. Then he put forth his hand, and took her, and pulled her in to him into the ark.


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And the dove came in to him in the evening, and lo, in her mouth was an olive-leaf plucked off: So Noah knew that the waters were abated from off the earth.


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And he stayed yet other seven days, and sent forth the dove; which returned not again to him any more.


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And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried from off the earth: and Noah removed the covering of the ark, and looked, and behold, the face of the ground was dry.


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Bring forth with thee every living animal that is with thee, of all flesh, of fowl, and of cattle, and of every creeping animal that creepeth upon the earth; that they may breed abundantly on the earth, and be fruitful, and multiply upon the earth.


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Every beast, every creeping animal, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went out of the ark.


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And Noah built an altar to the LORD, and took of every clean beast, and of every clean fowl, and offered burnt-offerings on the altar.


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And the LORD smelled a sweet savor; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth: neither will I again smite any more every living animal as I have done.


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While the earth remaineth, seed-time and harvest, and cold and heat, and summer and winter, and day and night shall not cease.


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And God blessed Noah and his sons, and said to them, Be fruitful, and multiply, and replenish the earth.


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And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth on the earth, and upon all the fishes of the sea; into your hand are they delivered.


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Every moving thing that liveth shall be food for you; even as the green herb have I given you all things:


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And surely your blood of your lives will I require: at the hand of every beast will I require it: and at the hand of man, at the hand of every man's brother will I require the life of man.


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And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you, from all that go out of the ark, to every beast of the earth.


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And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.


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And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations.


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And God said to Noah, This is the token of the covenant which I have established between me and all flesh that is upon the earth.


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And the sons of Noah that went forth from the ark, were Shem, and Ham, and Japheth: and Ham was the father of Canaan.


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And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father: and their faces were backward, and they saw not their father's nakedness.


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Now these are the generations of the sons of Noah; Shem, Ham, and Japheth: and to them were sons born after the flood.


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And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha; and the sons of Raamah, Sheba, and Dedan.


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And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites dispersed.


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And the border of the Canaanites was from Sidon, as thou comest to Gerar, to Gaza; as thou goest to Sodom and Gomorrah, and Admah, and Zeboim, even to Lashah.


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To Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.


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And to Eber were born two sons: the name of one was Peleg, for in his days was the earth divided; and his brother's name was Joktan.


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These are the families of the sons of Noah after their generations, in their nations: and by these were the nations divided in the earth after the flood.


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And it came to pass as they journeyed from the east, that they found a plain in the land of Shinar, and they dwelt there.


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And they said one to another, come, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for mortar.


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And they said, come, let us build us a city, and a tower, whose top may reach to heaven; and let us make us a name, lest we should be scattered abroad upon the face of the whole earth.


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Therefore is the name of it called Babel, because the LORD there confounded the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.


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These are the generations of Shem: Shem was a hundred years old, and begat Arphaxad two years after the flood:


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And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.


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And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter-in-law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came to Haran, and dwelt there.


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Now the LORD had said to Abram, Depart from thy country, and from thy kindred, and from thy father's house, to a land that I will show thee:


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So Abram departed, as the LORD had spoken to him, and Lot went with him: and Abram was seventy and five years old when he departed from Haran.


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And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went to go forth into the land of Canaan; and into the land of Canaan they came.


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And Abram passed through the land to the place of Sichem, to the plain of Moreh. And the Canaanite was then in the land.


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And the LORD appeared to Abram, and said, To thy seed will I give this land: and there he erected an altar to the LORD, who appeared to him.


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And he removed from thence to a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he erected an altar to the LORD, and called upon the name of the LORD.


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And there was a famine in the land: and Abram went down into Egypt to dwell there; for the famine was grievous in the land.


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And it came to pass, when he had come near to enter into Egypt, that he said to Sarai his wife, Behold now, I know that thou art a fair woman to look upon:


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Therefore it will come to pass, when the Egyptians shall see thee, that they will say, This is his wife: and they will kill me, but they will save thee alive.


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And it came to pass, that when Abram had come into Egypt, the Egyptians beheld the woman that she was very fair.


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And he treated Abram well for her sake: and he had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels.


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And Pharaoh called Abram, and said, What is this that thou hast done to me? why didst thou not tell me that she is thy wife?


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Why saidst thou, She is my sister? so I might have taken her to me for a wife: now therefore behold thy wife, take her, and go thy way.


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And Abram returned from Egypt, he, and his wife, and all that he had, and Lot with him, into the south.


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And he went on his journeys from the south even to Beth-el, to the place where his tent had been at the beginning, between Beth-el and Hai;


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To the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.


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And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelt then in the land.


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And Abram said to Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we are brethren.


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Is not the whole land before thee? Separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou wilt depart to the right hand, then I will go to the left.


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And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest to Zoar.


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Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the plain, and pitched his tent towards Sodom.


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And the LORD said to Abram, after Lot was separated from him, Lift up now thine eyes, and look from the place where thou art, northward, and southward, and eastward, and westward:


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Arise, walk through the land in the length of it and in the breadth of it; for I will give it to thee.


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Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar to the LORD.


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And it came to pass in the days of Amraphel, king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;


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And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emins in Shaveh Kiriathaim,


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And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.


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And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela, (the same is Zoar;) and they joined battle with them in the vale of Siddim;


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And the vale of Siddim was full of slime-pits; and the kings of Sodom and Gomorrah fled, and fell there: and they that remained fled to the mountain.


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And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them to Dan.


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And he divided himself against them, he and his servants by night, and smote them, and pursued them to Hobah, which is on the left hand of Damascus.


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And Melchisedek, king of Salem, brought forth bread and wine: and he was the priest of the most high God.


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And blessed be the most high God, who hath delivered thy enemies into thy hand. And he gave him tithes of all.


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And Abram said to the king of Sodom, I have lifted my hand to the LORD, the most high God, the possessor of heaven and earth,


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That I will not take from a thread even to a shoe-latchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:


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Save only that which the young men have eaten, and the portion of the men who went with me, Aner, Eshcol, and Mamre; let them take their portion.


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After these things the word of the LORD came to Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.


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And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?


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And behold, the word of the LORD came to him, saying, This shall not be thy heir; but he that shall come forth out of thy own bowels shall be thy heir.


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And he brought him forth abroad, and said, Look now towards heaven, and tell the stars, if thou art able to number them: and he said to him, So shall thy seed be.


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And he said to him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.


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And he took to him all these, and divided them in the midst, and laid each piece one against another: but the birds he did not divide.


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And when the sun was going down, a deep sleep fell upon Abram; and lo, a horror of great darkness fell upon him.


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And he said to Abram, Know certainly that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;


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And also that nation which they shall serve, will I judge: and afterward shall they come out with great substance.


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And it came to pass, that when the sun had gone down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.


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In that same day the LORD made a covenant with Abram, saying, To thy seed have I given this land, from the river of Egypt to the great river, the river Euphrates:


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Now Sarai, Abram's wife, bore him no children: and she had a handmaid, an Egyptian, whose name was Hagar.


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And Sarai said to Abram, Behold, now, the LORD hath restrained me from bearing: I pray thee go in to my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.


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And Sarai, Abram's wife, took Hagar her maid, the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.


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And he went in to Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.


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And Sarai said to Abram, my wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.


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But Abram said to Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.


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And the angel of the LORD said to her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.


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And the angel of the LORD said to her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.


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And she called the name of the LORD that spoke to her, Thou God seest me: for she said, Have I also here looked after him that seeth me?


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And when Abram was ninety and nine years old, the LORD appeared to Abram, and said to him, I am the Almighty God; walk before me, and be thou perfect.


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And I will make thee exceedingly fruitful, and I will make nations of thee; and kings shall proceed from thee.


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And I will establish my covenant between me and thee, and thy seed after thee, in their generations, for an everlasting covenant; to be a God to thee and to thy seed after thee.


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And I will give to thee, and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.


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And God said to Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee, in their generations.


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This is my covenant, which ye shall keep between me and you, and thy seed after thee; Every male-child among you shall be circumcised.


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And he that is eight days old shall be circumcised among you, every male-child in your generations, he that is born in the house, or bought with money of any stranger, who is not of thy seed.


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And the uncircumcised male-child, whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.


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And God said to Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.


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And I will bless her, and give thee a son also by her: yea, I will bless her, and she shall be a mother of nations; kings of people shall proceed from her.


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Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born to him that is a hundred years old? and shall Sarah, who is ninety years old, bear?


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But my covenant will I establish with Isaac, whom Sarah shall bear to thee at this set time in the next year.


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And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin, in the same day, as God had said to him.


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And the LORD appeared to him in the plains of Mamre: and he sat in the tent door in the heat of the day;


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And he lifted up his eyes and looked, and lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,


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And said, My Lord, if now I have found favor in thy sight, pass not away, I pray thee, from thy servant:


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And I will bring a morsel of bread, and comfort ye your hearts; after that you shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.


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And Abraham hastened into the tent to Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.


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And Abraham ran to the herd, and brought a calf tender and good, and gave it to a young man; and he hasted to dress it.


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And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they ate.


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And he said, I will certainly return to thee according to the time of life; and lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.


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Now Abraham and Sarah were old and far advanced in age; and it ceased to be with Sarah after the manner of women.


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Therefore Sarah laughed within herself, saying, After I am become old shall I have pleasure, my lord being old also?


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And the LORD said to Abraham, Why did Sarah laugh, saying, Shall I certainly bear a child, who am old?


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Is any thing too hard for the LORD? At the time appointed I will return to thee, according to the time of life, and Sarah shall have a son.


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For I know him, that he will command his children and his household after him, and they will keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.


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I will go down now, and see whether they have done altogether according to the cry of it, which is come to me; and if not, I will know.


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And the men turned their faces from thence, and went towards Sodom: but Abraham stood yet before the LORD.


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Peradventure there are fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are in it?


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And Abraham answered and said, Behold now, I, who am dust and ashes, have taken upon me to speak to the Lord.


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Peradventure there will lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.


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And he spoke to him yet again, and said, Peradventure there will be forty found there. And he said, I will not do it for forty's sake.


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And he said, Oh, let not the Lord be angry, and I will speak: Peradventure there will thirty be found there. And he said, I will not do it, if I find thirty there.


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And he said, Behold now, I have taken upon me to speak to the Lord: Peradventure there will be twenty found there. And he said, I will not destroy it for twenty's sake.


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And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten will be found there. And he said, I will not destroy it for ten's sake.


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And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned to his place.


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And there came two angels to Sodom at evening; and Lot sat in the gate of Sodom; and Lot seeing them, rose to meet them; and he bowed himself with his face towards the ground;


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And he said, Behold now, my lords, turn, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise early, and go on your ways. And they said, Nay; but we will abide in the street all night.


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And he urged them greatly; and they turned in to him, and entered into his house; and he made them a feast, and baked unleavened bread, and they ate.


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But before they lay down, the men of the city, even the men of Sodom, surrounded the house, both old and young, all the people from every quarter:


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And they called to Lot, and said to him, Where are the men who came in to thee this night? bring them out to us, that we may know them.


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Behold now, I have two daughters who have not known man; let me, I pray you, bring them out to you, and do ye to them as is good in your eyes: only to these men do nothing; for therefore came they under the shadow of my roof.


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And they said, Stand back. And they said again, This one man came in to sojourn, and he will needs be a judge: Now will we deal worse with thee than with them. And they pressed hard upon the man, Lot, and came near to break the door.


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And the men said to Lot, Hast thou here any besides? son-in-law, and thy sons, and thy daughters, and whatever thou hast in the city, bring them out of this place:


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For we will destroy this place, because the cry of them has become great before the face of the LORD; and the LORD hath sent us to destroy it.


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And Lot went out and spoke to his sons-in-law, who married his daughters, and said, Arise, depart from this place; for the LORD will destroy this city: but he seemed to his sons-in-law as one that mocked.


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And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters who are here; lest thou be consumed in the iniquity of the city.


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And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters: the LORD being merciful to him: and they brought him forth, and set him without the city.


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And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life: look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.


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Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shown to me in saving my life: and I cannot escape to the mountain, lest some evil should take me, and I die:


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Behold now, this city is near to flee to, and it is a small one: Oh, let me escape thither! (Is it not a small one?) and my soul shall live.


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And he said to him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for which thou hast spoken.


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Haste thee, escape thither: for I cannot do any thing till thou hast come thither: therefore the name of the city was called Zoar.


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And he looked towards Sodom and Gomorrah, and towards all the land of the plain, and beheld, and lo, the smoke of the country went up as the smoke of a furnace.


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And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt.


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And Lot went up from Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he, and his two daughters.


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And the first-born said to the younger, Our father is old, and there is not a man on the earth to come in to us after the manner of all the earth:


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And they made their father drink wine that night: and the first-born went in and lay with her father; and he perceived not when she lay down, nor when she arose.


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And it came to pass on the morrow that the first born said to the younger, Behold, I lay yesternight with my father; let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.


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And they made their father drink wine that night also: and the younger arose and lay with him; and he perceived not when she lay down, nor when she arose.


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And the younger, she also bore a son, and called his name Ben-ammi: the same is the father of the children of Ammon to this day.


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And Abraham journeyed from thence towards the south country, and dwelt between Kadash and Shur, and sojourned in Gerar.


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And Abraham said of Sarah his wife, she is my sister: And Abimelech king of Gerar sent and took Sarah.


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But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, on account of the woman whom thou hast taken: for she is a man's wife.


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Said he not to me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart, and innocence of my hands have I done this.


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And God said to him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore I suffered thee not to touch her.


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Now therefore restore to the man his wife, for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou shalt not restore her, know thou that thou shalt surely die, thou and all that are thine.


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Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were greatly afraid.


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Then Abimelech called Abraham, and said to him, What has thou done to us? and in what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds to me that ought not to be done.


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And Abraham said, Because I thought, surely the fear of God is not in this place; and they will slay me for my wife's sake.


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And yet indeed she is my sister: she is the daughter of my father, but not the daughter of my mother; and she became my wife.


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And it came to pass, when God caused me to wander from my father's house, that I said to her, This is thy kindness which thou shalt show to me; At every place whither we shall come, say of me, He is my brother.


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And Abimelech took sheep, and oxen, and men-servants, and women-servants, and gave them to Abraham, and restored to him Sarah his wife.


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And to Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, to all that are with thee, and with all other: thus she was reproved.


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So Abraham prayed to God: and God healed Abimelech, and his wife, and his maid-servants, and they bore children.


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For the LORD had made barren all the females of the house of Abimelech, because of Sarah, Abraham's wife.


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For Sarah conceived and bore Abraham a son in his old age, at the set time of which God had spoken to him.


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And she said, Who would have said to Abraham, that Sarah shall nurse children? for I have borne him a son in his old age.


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Wherefore, she said to Abraham, Cast out this bond-woman, and her son: for the son of this bond-woman shall not be heir with my son, even with Isaac.


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And God said to Abraham, Let it not be grievous in thy sight, because of the lad, and because of thy bond-woman; in all that Sarah hath said to thee, hearken to her voice: for in Isaac shall thy seed be called.


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And Abraham rose early in the morning, and took bread, and a bottle of water, and gave it to Hagar (putting it on her shoulder) and the child, and sent her away; and she departed, and wandered in the wilderness of Beer-sheba.


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And she went, and sat her down over against him, a good way off, as it were a bow-shot: for she said, Let me not see the death of the child. And she sat over against him, and raised her voice, and wept.


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And God heard the voice of the lad: and the angel of God called to Hagar out of heaven, and said to her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.


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And God opened her eyes, and she saw a well of water: and she went, and filled the bottle with water, and gave the lad drink.


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And he dwelt in the wilderness of Paran: and his mother took for him a wife out of the land of Egypt.


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And it came to pass at that time, that Abimelech, and Phichol the chief captain of his host, spoke to Abraham, saying, God is with thee in all that thou doest:


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Now therefore swear to me here by God, that thou wilt not deal falsely with me, nor with my son, nor with my son's son: but according to the kindness that I have done to thee, thou shalt do to me, and to the land in which thou hast sojourned.


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And Abraham reproved Abimelech, because of a well of water, which Abimelech's servants had violently taken away.


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And Abimelech said, I know not who hath done this thing: neither didst thou tell me, neither yet have I heard of it, but to-day.


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And he said, For these seven ewe-lambs shalt thou take from my hand, that they may be a witness to me, that I have digged this well.


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Thus they made a covenant at Beer-sheba: Then Abimelech arose, and Phichol the chief captain of his host, and they returned into the land of the Philistines.


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And Abraham planted a grove in Beer-sheba, and called there on the name of the LORD, the everlasting God.


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And it came to pass after these things, that God tempted Abraham, and said to him, Abraham: and he said, Behold, here I am.


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And he said, Take now thy son, thy only son Isaac, whom thou lovest, and go into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will name to thee.


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And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and cleft the wood for the burnt-offering, and rose and went to the place which God had named to him.


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And Abraham said to his young men, Abide you here with the ass, and I and the lad will go yonder and worship, and return to you.


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And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife: and they went both of them together.


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And Isaac spoke to Abraham his father, and said, My father: and he said, here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt-offering?


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And Abraham said, My son, God will provide himself a lamb for a burnt-offering: so they went both of them together.


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And they came to the place which God had named to him; and Abraham built an altar there, and laid the wood in order; and bound Isaac his son, and laid him on the altar upon the wood.


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And the angel of the LORD called to him from heaven, and said, Abraham, Abraham. And he said, Here am I.


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And he said, Lay not thy hand upon the lad, neither do thou any thing to him: for now I know that thou fearest God, seeing thou hast not withheld from me thy son, thy only son.


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And Abraham lifted up his eyes, and looked, and behold, behind him a ram caught in a thicket by his horns: And Abraham went and took the ram, and offered him for a burnt-offering in the stead of his son.


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And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it will be seen.


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And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thy only son:


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That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of heaven, and as the sand which is on the sea shore; and thy seed shall possess the gate of his enemies;


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So Abraham returned to his young men, and they rose and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.


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And it came to pass after these things, that it was told to Abraham, saying, Behold, Milcah, she hath also borne children to thy brother Nahor;


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And Sarah died in Kirjath-arba; the same is Hebron in the land of Canaan: And Abraham came to mourn for Sarah, and to weep for her.


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I am a stranger and a sojourner with you; give me a possession of a burying-place with you, that I may bury my dead out of my sight.


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Hear us, my lord; thou art a mighty prince among us: in the choice of our sepulchers bury thy dead: none of us will withhold from thee his sepulcher, but that thou mayest bury thy dead.


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And he communed with them, saying, If it is your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,


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That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me, for a possession of a burying-place among you.


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And Ephron dwelt among the children of Heth. And Ephron the Hittite answered Abraham in the audience of the children of Heth, of all that entered the gates of his city, saying,


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Nay, my lord, hear me: the field give I to thee, and the cave that is in it, I give it to thee; in the presence of the sons of my people I give it to thee: bury thy dead.


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And he spoke to Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field: take it of me, and I will bury my dead there.


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My lord, hearken to me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? bury therefore thy dead.


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And Abraham hearkened to Ephron; and Abraham weighed to Ephron the silver which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.


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And the field of Ephron, which was in Machpelah, which was before Mamre, the field and the cave which was in it, and all the trees that were in the field, that were in all the borders round about, were made sure


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To Abraham for a possession in the presence of the children of Heth, before all that entered the gate of his city.


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And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah, before Mamre: the same is Hebron in the land of Canaan.


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And the field, and the cave that is in it were made sure to Abraham for a possession of a burying-place, by the sons of Heth.


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And Abraham said to his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:


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And I will make thee swear by the LORD, the God of heaven and the God of the earth, that thou wilt not take a wife for my son of the daughters of the Canaanites among whom I dwell:


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And the servant said to him, It may be the woman will not be willing to follow me to this land: must I needs bring thy son again to the land from whence thou camest?


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The LORD God of heaven, who took me from my father's house, and from the land of my kindred, and who spoke to me, and who swore to me, saying, To thy seed I will give this land: he will send his angel before thee, and thou shalt take a wife for my son from thence.


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And if the woman shall not be willing to follow thee, then thou shalt be clear from this my oath; only bring not my son thither again.


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And the servant put his hand under the thigh of Abraham his master, and swore to him concerning that matter.


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And the servant took ten camels, of the camels of his master, and departed; (for all the goods of his master were in his hands:) and he arose, and went to Mesopotamia, to the city of Nahor.


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And he made his camels to kneel down without the city by a well of water, at the time of the evening, the time when women go out to draw water:


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And he said, O LORD God of my master Abraham, I pray thee, prosper me this day, and show kindness to my master Abraham.


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And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and by that shall I know that thou hast shown kindness to my master.


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And it came to pass before he had done speaking, that behold, Rebekah came out, who was born to Bethuel son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.


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And the servant ran to meet her, and said, Let me, I pray thee, drink a little water from thy pitcher.


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And when she had done giving him drink, she said, I will draw water for thy camels also, till they have done drinking.


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And she hasted, and emptied her pitcher into the trough, and ran again to the well to draw water, and drew for all his camels.


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And the man, wondering at her, held his peace, to know whether the LORD had made his journey prosperous, or not.


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And it came to pass as the camels had done drinking, that the man took a golden ear-ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;


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And he said, Blessed be the LORD God of my master Abraham, who hath not left my master destitute of his mercy and his truth: I being in the way, the LORD led me to the house of my master's brethren.


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And it came to pass when he saw the ear-ring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spoke the man to me; that he came to the man; and behold, he stood by the camels at the well.


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And he said, Come in, thou blessed of the LORD; why standest thou without? for I have prepared the house, and room for the camels.


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And there was set food before him to eat: but he said, I will not eat, until I have told my errand. And he said, Speak on.


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And the LORD hath blessed my master greatly, and he is become great: and he hath given him flocks, and herds, and silver, and gold, and men-servants, and maid-servants, and camels, and asses.


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And Sarah, my master's wife, bore a son to my master when she was old: and to him hath he given all that he hath.


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And my master made me swear, saying, Thou shalt not take a wife for my son of the daughters of the Canaanites, in whose land I dwell:


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And he said to me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house.


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And I came this day to the well, and said, O LORD God of my master Abraham, if now thou dost prosper my way which I go:


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And she saith to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the LORD hath pointed out for my master's son.


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And before I had done speaking in my heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down to the well, and drew water: and I said to her, Let me drink, I pray thee.


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And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bore to him: and I put the ear-ring upon her face, and the bracelets upon her hands.


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And I bowed my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, who had led me in the right way to take my master's brother's daughter for his son.


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And now if you will deal kindly and truly with my master, tell me; and if not, tell me; that I may turn to the right hand, or to the left.


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Then Laban and Bethuel answered, and said, The thing proceedeth from the LORD: we cannot speak to thee bad or good.


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And it came to pass, that when Abraham's servant heard their words, he worshipped the LORD, bowing himself to the earth.


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And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: He gave also to her brother and to her mother precious things.


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And they ate and drank, he and the men that were with him, and tarried all night; and they rose in the morning, and he said, Send me away to my master.


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And he said to them, Hinder me not, seeing the LORD hath prospered my way: send me away, that I may go to my master.


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And they blessed Rebekah, and said to her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those who hate them.


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And Isaac went out to meditate in the field at evening: and he lifted up his eyes, and saw, and behold, the camels were coming.


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For she had said to the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail and covered herself.


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But to the sons of the concubines which Abraham had, Abraham gave gifts, and sent them away from Isaac his son (while he yet lived) eastward, to the east country.


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And these are the days of the years of Abraham's life which he lived, a hundred and seventy five years.


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Then Abraham expired, and died in a good old age, an old man, and full of years; and was gathered to his people.


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And it came to pass after the death of Abraham, that God blessed his son Isaac: and Isaac dwelt by the well Lahai-roi.


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Now these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bore to Abraham.


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And these are the names of the sons of Ishmael, by their names, according to their generations: The first-born of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,


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And these are the years of the life of Ishmael; a hundred and thirty and seven years: and he expired and died, and was gathered to his people.


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And they dwelt from Havilah to Shur, that is before Egypt, as thou goest towards Assyria: and he died in the presence of all his brethren.


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And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padan-aram, the sister to Laban the Syrian.


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And the children struggled together within her: and she said, If it is so, why am I thus? And she went to inquire of the LORD.


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And the LORD said to her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels: and the one people shall be stronger than the other people; and the elder shall serve the younger.


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And after that his brother was born, and his hand took hold on Esau's heel; and his name was called Jacob: and Isaac was sixty years old when she bore them.


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And the boys grew: and Esau was a skillful hunter, a man of the field; and Jacob was a plain man dwelling in tents.


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And Esau said, Behold, I am at the point to die: and what profit shall this birth-right bring to me?


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Then Jacob gave Esau bread and pottage of lentiles; and he ate and drank, and rose and went his way: thus Esau despised his birth-right.


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And there was a famine in the land, besides the first famine that was in the days of Abraham. And Isaac went to Abimelech king of the Philistines to Gerar.


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And the LORD appeared to him, and said, Go not down into Egypt: dwell in the land which I shall tell thee of.


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Sojourn in this land, and I will be with thee, and will bless thee: for to thee, and to thy seed I will give all these countries, and I will perform the oath which I swore to Abraham thy father;


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And I will make thy seed to multiply as the stars of heaven, and will give to thy seed all these countries: and in thy seed shall all the nations of the earth be blessed:


t:
And it came to pass when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and behold, Isaac was sporting with Rebekah his wife.


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And Abimelech called Isaac, and said, Behold, surely she is thy wife: and how saidst thou, She is my sister? and Isaac said to him, Because I said, Lest I should die on her account.


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And Abimelech said, What is this thou hast done to us? one of the people might lightly have lain with thy wife, and thou wouldst have brought guiltiness upon us.


t:
Then Isaac sowed in that land, and received in the same year a hundred-fold: and the LORD blessed him:


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For he had possession of flocks, and possession of herds, and very many servants: And the Philistines envied him.


t:
And Isaac digged again the wells of water which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.


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And the herdmen of Gerar contended with Isaac's herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him.


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And he removed from thence, and digged another well; and for that they did not contend: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.


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And the LORD appeared to him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.


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And he built an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac's servants digged a well.


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That thou wilt do us no hurt, as we have not touched thee, and as we have done to thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD.


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And they rose betimes in the morning, and swore one to another: and Isaac sent them away, and they departed from him in peace.


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And it came to pass the same day, that Isaac's servants came and told him concerning the well which they had digged, and said to him, We have found water.


t:
And Esau was forty years old when he took for a wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:


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And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said to him, My son: and he said to him, Behold, here am I.


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And Rebekah heard when Isaac spoke to Esau his son; and Esau went to the field to hunt for venison, and to bring it.


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And Rebekah spoke to Jacob her son, saying, Behold, I heard thy father speak to Esau thy brother, saying,


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Bring me venison, and make me savory meat, that I may eat, and bless thee before the LORD, before my death.


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Go now to the flock, and bring me from thence two good kids of the goats; and I will make them savory meat for thy father, such as he loveth:


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My father perhaps will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.


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And his mother said to him, upon me be thy curse, my son; only obey my voice, and go, bring them to me.


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And he went, and took, and brought them to his mother: and his mother made savory meat, such as his father loved.


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And Rebekah took goodly raiment of her eldest son Esau, which was with her in the house, and put it upon Jacob her younger son:


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And Jacob said to his father, I am Esau thy first-born; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me.


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And Isaac said to his son, How is it that thou hast found it so quickly, my son? And he said, Because the LORD thy God brought it to me.


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And Isaac said to Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou art my very son Esau, or not.


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And Jacob went near to Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.


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And he discerned him not, because his hands were hairy, as his brother Esau's hands: So he blessed him.


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And he said, bring it near to me, and I will eat of my son's venison, that my soul may bless thee. And he brought it near to him, and he ate: and he brought him wine, and he drank.


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Let people serve thee, and nations bow down to thee; be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.


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And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob had yet scarcely gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.


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And he also had made savory meat, and brought it to his father; and said to his father, Let my father arise, and eat of his son's venison, that thy soul may bless me.


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And Isaac trembled exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.


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And when Esau heard the words of his father, he cried with a great and exceedingly bitter cry, and said to his father, Bless me, even me also, O my father.


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And he said, Is he not rightly named Jacob? for he hath supplanted me twice: he took away my birth-right; and behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?


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And Isaac answered and said to Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now to thee, my son?


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And Esau said to his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.


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And Isaac his father answered, and said to him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;


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And by thy sword shalt thou live, and shalt serve thy brother: and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.


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And Esau hated Jacob, because of the blessing with which his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.


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And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said to him, Behold, thy brother Esau, as concerning thee, doth comfort himself, purposing to kill thee.


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Till thy brother's anger shall turn away from thee, and he shall forget that which thou hast done to him: then I will send, and bring thee from thence. Why should I be deprived also of you both in one day?


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And Rebekah said to Isaac, I am weary of my life, because of the daughters of Heth: if Jacob shall take a wife of the daughters of Heth, such as these who are of the daughters of the land, what good will my life do me?


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Arise, go to Padan-aram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.


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And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land in which thou art a stranger, which God gave to Abraham.


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And Isaac sent away Jacob: and he went to Padan-aram, to Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.


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When Esau saw that Isaac had blessed Jacob, and sent him away to Padan-aram, to take him a wife from thence; and that as he blessed him, he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;


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Then went Esau to Ishmael, and took to the wives which he had, Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife.


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And he lighted upon a certain place, and tarried there all night, because the sun was set: and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.


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And he dreamed, and behold, a ladder set upon the earth, and the top of it reached to heaven: and behold, the angels of God ascending and descending on it.


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And behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land on which thou liest, to thee will I give it, and to thy seed.


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And thy seed shall be as the dust of the earth; and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.


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And behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land: for I will not leave thee, until I have done that which I have declared to thee.


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And he was afraid, and said, How dreadful is this place! this is no other but the house of God, and this is the gate of heaven.


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And Jacob rose early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil on the top of it.


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And he called the name of that place Beth-el: but the name of that city was called Luz at the first.


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And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me, I will surely give the tenth to thee.


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And he looked, and behold, a well in the field, and lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well's mouth.


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And thither were all the flocks gathered: and they rolled the stone from the well's mouth and watered the sheep, and put the stone again upon the well's mouth in its place.


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And he said to them, Is he well? And they said, He is well: and behold, Rachel his daughter cometh with the sheep.


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And he said, Lo, it is yet high day, neither is it time that the cattle should be collected: water ye the sheep, and go and feed them.


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And they said, We cannot, until all the flocks are collected, and till they roll the stone from the well's mouth; then we water the sheep.


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And it came to pass, when Jacob saw Rachel, the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother; that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.


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And Jacob told Rachel that he was her father's brother, and that he was Rebekah's son; and she ran and told her father.


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And it came to pass when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.


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And Laban said to him, Surely thou art my bone and my flesh: and he abode with him the space of a month.


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And Laban said to Jacob, Because thou art my brother, shouldest thou therefore serve me for naught? tell me, what shall thy wages be?


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And Jacob served seven years for Rachel; and they seemed to him but a few days, for the love he had to her.


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And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done to me? did I not serve with thee for Rachel? why then hast thou deceived me?


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Fulfill her week, and we will give thee this also, for the service which thou shalt serve with me yet seven other years.


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And he went in also to Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.


t:
And Leah conceived, and bore a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me.


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And she conceived again, and bore a son; and said, Because the LORD hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.


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And she conceived again, and bore a son; and said, Now this time will my husband adhere to me, because I have borne him three sons: therefore was his name called Levi.


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And she conceived again, and bore a son: and she said, Now will I praise the LORD: therefore she called his name Judah, and left bearing.


t:
And when Rachel saw that she bore Jacob no children, Rachel envied her sister; and said to Jacob, Give me children, or else I die.


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And Jacob's anger was kindled against Rachel; and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb?


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And she said, Behold, my maid Bilhah, go in to her; and she shall bear upon my knees, that I may also have children by her.


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And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore she called his name Dan.


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And Reuben went, in the days of wheat-harvest, and found mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes.


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And she said to her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to-night for thy son's mandrakes.


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And Jacob came from the field in the evening, and Leah went out to meet him, and said, Thou must come in to me; for surely I have hired thee with my son's mandrakes. And he lay with her that night.


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And Leah said, God hath endowed me with a good dower; now will my husband dwell with me, because I have borne him six sons: and she called his name Zebulun.


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And it came to pass, when Rachel had borne Joseph, that Jacob said to Laban, Send me away, that I may go to my own place, and to my country.


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And Laban said to him, I pray thee, if I have found favor in thine eyes, tarry: for I have learned by experience, that the LORD hath blessed me for thy sake.


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For it was little which thou hadst before I came, and it is now increased to a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for my own house also?


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And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing; if thou wilt do this thing for me, I will again feed and keep thy flock:


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I will pass through all thy flock to-day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire.


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So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be accounted stolen with me.


t:
And he removed that day the he-goats that were ring-streaked and spotted, and all the she-goats that were speckled and spotted; every one that had some white in it, and all the brown among the sheep, and gave them into the hands of his sons.


t:
And Jacob took to him rods of green poplar, and of the hazel and chesnut-tree; and peeled white streaks in them, and made the white appear which was in the rods.


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And he set the rods, which he had peeled, before the flocks in the gutters in the watering-troughs, when the flocks came to drink, that they should conceive when they came to drink.


t:
And Jacob separated the lambs, and set the faces of the flocks towards the ring-streaked, and all the brown in the flock of Laban: and he put his own flocks by themselves, and put them not with Laban's cattle.


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And it came to pass, whenever the stronger cattle conceived, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.


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And the man increased exceedingly, and had many cattle, and maid-servants, and men-servants, and camels, and asses.


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And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he obtained all this glory.


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And the LORD said to Jacob, Return to the land of thy fathers, and to thy kindred; and I will be with thee.


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And said to them, I see your father's countenance, that it is not towards me as before: but the God of my father hath been with me.


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And your father hath deceived me, and changed my wages ten times: but God suffered him not to hurt me.


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If he said thus, The speckled shall be thy wages; then all the cattle bore speckled: and if he said thus, The ring-streaked shall be thy hire; then all the cattle bore ring-streaked.


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And it came to pass at the time that the cattle conceived, that I lifted up my eyes, and saw in a dream, and behold, the rams which leaped upon the cattle were ring-streaked, speckled, and grizzled.


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And he said, Lift up now thy eyes and see, all the rams which leap upon the cattle are ring-streaked, speckled, and grizzled: for I have seen all that Laban doeth to thee.


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I am the God of Beth-el, where thou anointedst the pillar, and where thou vowedst to me a vow: now arise, depart from this land, and return to the land of thy kindred.


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And Rachel and Leah answered, and said to him, Is there yet any portion or inheritance for us in our father's house?


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For all the riches which God hath taken from our father, that is ours, and our children's: now then whatever God hath said to thee, do.


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And he carried away all his cattle, and all his goods which he had gained, the cattle of his getting, which he had gained in Padan-aram; to go to Isaac, his father, in the land of Canaan.


t:
And Jacob stole away unawares to Laban the Syrian, in that he told him not that he was about to depart.


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So he fled with all that he had; and he arose, and passed over the river, and set his face towards the mount Gilead.


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And he took his brethren with him, and pursued after him seven days' journey: and they overtook him in the mount Gilead.


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And God came to Laban, the Syrian, in a dream by night, and said to him, Take heed that thou speak not to Jacob either good or bad.


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Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban, with his brethren, pitched in the mount of Gilead.


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Why didst thou flee away secretly, and steal away from me, and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?


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And hast not suffered me to kiss my sons, and my daughters? thou hast now done foolishly in so doing.


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It is in the power of my hand to do you hurt: but the God of your father spoke to me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.


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And now, though thou wouldest needs be gone, because thou didst earnestly long after thy father's house; yet why hast thou stolen my gods?


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And Jacob answered and said to Laban, Because I was afraid: for I said, It may be thou wouldest take thy daughters from me by force.


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With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee: for Jacob knew not that Rachel had stolen them.


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And Laban went into Jacob's tent, and into Leah's tent, and into the two maid-servants' tents; but he found them not. Then he went out of Leah's tent, and entered into Rachel's tent.


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And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.


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And Jacob was wroth, and chid with Laban: and Jacob answered, and said to Laban, What is my trespass? what is my sin, that thou hast so eagerly pursued after me?


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Whereas thou hast searched all my stuff, what hast thou found of all thy household-stuff? set it here before my brethren, and thy brethren, that they may judge betwixt us both.


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These twenty years have I been with thee: thy ewes and thy she-goats have not cast their young, and the rams of thy flock have I not eaten.


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That which was torn by beasts, I brought not to thee; I bore the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.


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Thus I was; in the day the drouth consumed me, and the frost by night; and my sleep departed from my eyes.


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Thus have I been twenty years in thy house: I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.


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Except the God of my father, the God of Abraham, and the fear of Isaac had been with me, surely thou hadst now sent me away empty. God hath seen my affliction, and the labor of my hands, and rebuked thee yesternight.


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And Laban answered, and said to Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine; and what can I do this day to these my daughters, or to their children which they have borne?


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And Jacob said to his brethren, Gather stones; and they took stones, and made a heap: and they ate there upon the heap.


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And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed:


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If thou shalt afflict my daughters, or if thou shalt take other wives besides my daughters; no man is with us; See, God is witness betwixt me and thee.


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And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee;


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This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar to me, for harm.


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The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob swore by the fear of his father Isaac.


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Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they ate bread, and tarried all night in the mount.


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And early in the morning Laban arose, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned to his place.


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And he commanded them, saying, Thus shall ye speak to my lord Esau: Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there till now:


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And I have oxen, and asses, flocks, and men-servants, and women-servants: and I have sent to tell my lord, that I may find grace in thy sight.


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And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he is coming to meet thee, and four hundred men with him.


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Then Jacob was greatly afraid, and distressed: and he divided the people that were with him, and the flocks, and herds, and camels, into two bands;


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And said, If Esau shall come to the one company, and smite it, then the other company which is left, will escape.


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And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD who saidst to me, Return to thy country, and to thy kindred, and I will deal well with thee;


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I am not worthy of the least of all the mercies, and of all the truth, which thou hast shown to thy servant: for with my staff I passed over this Jordan, and now I am become two bands.


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Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he shall come and smite me, and the mother with the children.


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And he lodged there that same night; and took of that which came to his hand a present for Esau, his brother;


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And he delivered them into the hand of his servants, every drove by themselves; and said to his servants, Pass over before me, and put a space betwixt drove and drove.


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And he commanded the foremost, saying, When Esau, my brother, meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?


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Then thou shalt say, They are thy servant Jacob's: it is a present sent to my lord Esau: and behold also he is behind us.


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And so he commanded the second, and the third, and all that followed the droves, saying, In this manner shall ye speak to Esau, when ye find him.


t:
And he arose that night, and took his two wives, and his two women-servants, and his eleven sons, and passed over the ford Jabbok.


t:
And when he saw that he prevailed not against him, he touched the hollow of his thigh: and the hollow of Jacob's thigh was out of joint, as he wrestled with him.


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And he said, Let me go, for the day breaketh; And he said, I will not let thee go, except thou bless me.


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And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God, and with men, and hast prevailed.


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And Jacob asked him, and said, Tell me, I pray thee, thy name: And he said, why is it that thou dost ask after my name? and he blessed him there.


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Therefore the children of Israel eat not of the sinew which shrunk, which is upon the hollow of the thigh, to this day; because he touched the hollow of Jacob's thigh in the sinew that shrunk.


t:
And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children to Leah, and to Rachel, and to the two handmaids.


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And he passed on before them, and bowed himself to the ground seven times, till he came near to his brother.


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And he lifted up his eyes, and saw the women and the children, and said, Who are those with thee? And he said, The children which God hath graciously given to thy servant.


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And Leah also with her children came near, and bowed themselves; and after came Joseph near and Rachel, and they bowed themselves.


t:
And he said, What meanest thou by all this drove which I met? And he said, these are to find grace in the sight of my lord.


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And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou hast been pleased with me.


t:
Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough: and he urged him, and he took it.


t:
And he said to him, My lord knoweth that the children are tender, and the flocks and herds with young are with me, and if men should over-drive them one day, all the flock will die.


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Let my lord, I pray thee, pass over before his servant: and I will lead on slowly, according as the cattle that go before me, and the children are able to endure; until I come to my lord to Seir.


t:
And Esau said, Let me now leave with thee some of the people that are with me: And he said, What needeth it? Let me find grace in the sight of my lord.


t:
And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padan-aram; and pitched his tent before the city.


t:
And he bought a part of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for a hundred pieces of money.


t:
And when Shechem, the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.


t:
And his soul cleaved to Dinah the daughter of Jacob, and he loved the damsel, and spoke kindly to the damsel.


t:
And Jacob heard that he had defiled Dinah his daughter (now his sons were with his cattle in the field:) and Jacob held his peace till they had come.


t:
And the sons of Jacob came from the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel, in lying with Jacob's daughter; which thing ought not to be done.


t:
And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her to him for a wife.


t:
And Shechem said to her father, and to her brethren, Let me find favor in your eyes, and what ye shall say to me, I will give.


t:
Ask me never so much dower and gift, and I will give according as ye shall say to me: but give me the damsel for a wife.


t:
And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, (because he had defiled Dinah their sister,)


t:
And they said to them, We cannot do this thing, to give our sister to one that is uncircumcised: for that would be a reproach to us:


t:
But in this will we consent to you: If ye will be as we are, that every male of you shall be circumcised;


t:
Then will we give our daughters to you, and we will take your daughters to us, and we will dwell with you, and we will become one people.


t:
But if ye will not hearken to us, to be circumcised; then will we take our daughter, and we will be gone.


t:
And Hamor and Shechem his son came to the gate of their city, and communed with the men of their city, saying,


t:
These men are peaceable with us, therefore let them dwell in the land, and trade therein: for the land, behold, it is large enough for them: let us take their daughters to us for wives, and let us give them our daughters.


t:
Only herein, will the men consent to us to dwell with us, to be one people, if every male among us shall be circumcised, as they are circumcised.


t:
Will not their cattle, and their substance, and every beast of theirs be ours? only let us consent to them, and they will dwell with us.


t:
And to Hamor and to Shechem his son hearkened all that went out of the gate of his city: and every male was circumcised, all that went out of the gate of his city.


t:
They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field.


t:
And all their wealth, and all their little ones, and their wives they took captive, and spoiled even all that was in the house.


t:
And Jacob said to Simeon and Levi, Ye have troubled me to make me odious among the inhabitants of the land, among the Canaanites, and the Perizzites: and I being few in number, they will assemble themselves against me, and slay me, and I shall be destroyed, I and my house.


t:
And God said to Jacob, Arise, go up to Beth-el, and dwell there: and make there an altar to God, who appeared to thee when thou fleddest from the face of Esau thy brother.


t:
Then Jacob said to his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:


t:
And let us arise, and go up to Beth-el; and I will make there an altar to God, who answered me in the day of my distress, and was with me in the way which I went.


t:
And they gave to Jacob all the strange gods which were in their hand, and the ear-rings which were in their ears; and Jacob hid them under the oak which was by Shechem.


t:
And they journeyed: and the terror of God was on the cities that were round them, and they did not pursue after the sons of Jacob.


t:
So Jacob came to Luz, which is in the land of Canaan (that is Beth-el) he and all the people that were with him.


t:
And he erected there an altar, and called the place El-beth-el; because there God appeared to him, when he fled from the face of his brother.


t:
But Deborah, Rebekah's nurse, died, and she was buried beneath Beth-el, under an oak: and the name of it was called Allon-bachuth.


t:
And God said to him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name; and he called his name Israel.


t:
And God said to him, I am God Almighty: be fruitful and multiply; a nation and a multitude of nations shall spring from thee, and kings shall come out of thy loins.


t:
And the land which I gave to Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.


t:
And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink-offering thereon, and he poured oil thereon.


t:
And they journeyed from Beth-el; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labor.


t:
And it came to pass when she was in hard labor, that the midwife said to her, Fear not; thou shalt have this son also.


t:
And it came to pass as her soul was in departing (for she died) that she called his name Ben-oni: but his father called him Benjamin.


t:
The sons of Leah; Reuben, Jacob's first-born, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:


t:
And the sons of Zilpah, Leah's handmaid; Gad, and Asher. These are the sons of Jacob, who were born to him in Padan-aram.


t:
And Jacob came to Isaac his father to Mamre, to the city of Arbah (which is Hebron) where Abraham and Isaac sojourned.


t:
And Isaac expired and died, and was gathered to his people, being old and full of days; and his sons Esau and Jacob buried him.


t:
And Aholibamah bore Jeush, and Jaalam, and Korah: These are the sons of Esau, who were born to him in the land of Canaan.


t:
And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance which he had acquired in the land of Canaan; and went into the country from the face of his brother Jacob.


t:
For their riches were more than that they might dwell together: and the land wherein they were strangers could not sustain them, because of their cattle.


t:
And Timna was concubine to Eliphaz Esau's son; and she bore to Eliphaz Amalek: these were the sons of Adah Esau's wife.


t:
And these were the sons of Aholibamah, the daughter of Anah, the daughter of Zibeon Esau's wife: and she bore to Esau, Jeush, and Jaalam, and Korah.


t:
These were dukes of the sons of Esau: the sons of Eliphaz the first-born son of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,


t:
Duke Korah, duke Gatam, and duke Amalek: these are the dukes, descendants of Eliphaz, in the land of Edom: these were the sons of Adah.


t:
And these are the sons of Reuel Esau's son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these are the dukes, descendants of Reuel, in the land of Edom: these are the sons of Bashemath Esau's wife.


t:
And these are the sons of Aholibamah Esau's wife; duke Jeush, duke Jaalam, duke Korah: these were the dukes, descendants of Aholibamah the daughter of Anah Esau's wife.


t:
These are the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah.


t:
And these are the children of Zibeon; both Ajah and Anah; this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.


t:
Duke Dishon, duke Ezer, duke Dishan; these are the dukes, descendants of Hori, among their dukes in the land of Seir.


t:
And Husham died, and Hadad the son of Bedad (who smote Midian in the field of Moab) reigned in his stead: and the name of his city was Avith.


t:
And Baal-hanan the son of Achbor died, and Hadar reigned in his stead; and the name of his city was Pau; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.


t:
And these are the names of the dukes, descendants of Esau, according to their families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth,


t:
Duke Magdiel, duke Iram; these are the dukes of Edom, according to their habitations, in the land of their possession: he is Esau the father of the Edomites.


t:
These are the generations of Jacob. Joseph being seventeen years old, was feeding the flock with his brethren, and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought to his father their evil report.


t:
And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably to him.


t:
For behold, we were binding sheaves in the field, and lo, my sheaf arose, and also stood upright; and behold, your sheaves stood around and made obeisance to my sheaf.


t:
And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? and they hated him yet the more for his dreams and for his words.


t:
And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed a dream more: and behold, the sun and the moon and the eleven stars made obeisance to me.


t:
And he told it to his father, and to his brethren: and his father rebuked him, and said to him, what is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?


t:
And Israel said to Joseph, Do not thy brethren feed the flock in Shechem? Come, and I will send thee to them. And he said to him, Here am I.


t:
And he said to him, Go, I pray thee, see whether it is well with thy brethren, and well with the flocks; and bring me word again. So he sent him from the vale of Hebron, and he came to Shechem.


t:
And a certain man found him, and behold he was wandering in the field: and the man asked him, saying, What seekest thou?


t:
And the man said, They have departed hence: for I heard them say, Let us go to Dothan. And Joseph went after his brethren and found them in Dothan.


t:
And when they saw him afar off, even before he came near to them, they conspired against him to slay him.


t:
Come now therefore, and let us slay him, and cast him into some pit; and we will say, Some evil beast hath devoured him; and we shall see what will become of his dreams.


t:
And Reuben said to them, Shed no blood; cast him into this pit that is in the wilderness, and lay no hand upon him; that he might deliver him from their hands, to bring him back to his father.


t:
And it came to pass when Joseph had come to his brethren, that they stripped Joseph of his coat, his coat of many colors that was on him.


t:
And they sat down to eat bread: and they lifted up their eyes and looked, and behold, a company of Ishmaelites came from Gilead, with their camels bearing spicery, and balm, and myrrh, going to carry them down to Egypt.


t:
Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he is our brother, our flesh: and his brethren were content.


t:
Then there passed by Midianites, merchants; and they drew and lifted Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver: and they brought Joseph into Egypt.


t:
And they sent the coat of many colors, and they brought it to their father; and said, This have we found: know now whether it is thy son's coat or not.


t:
And he knew it, and said, It is my son's coat; an evil beast hath devoured him: Joseph is without doubt rent in pieces.


t:
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave to my son mourning: Thus his father wept for him.


t:
And the Midianites sold him into Egypt to Potiphar, an officer of Pharaoh's, and captain of the guard.


t:
And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in to her.


t:
And she yet again conceived, and bore a son; and called his name Shelah: and he was at Chezib, when she bore him.


t:
And Judah said to Onan, Go in to thy brother's wife, and marry her, and raise up seed to thy brother.


t:
And Onan knew that the seed would not be his: and it came to pass, when he went in to his brother's wife, that he frustrated the purpose, lest he should give seed to his brother.


t:
Then said Judah to Tamar his daughter-in-law, Remain a widow at thy father's house, till Shelah my son shall be grown; (for he said, Lest perhaps he die also as his brethren did:) and Tamar went and dwelt in her father's house.


t:
And in process of time, the daughter of Shuah Judah's wife died: and Judah was comforted, and went up to his sheep-shearers to Timnath, he and his friend Hirah the Adullamite.


t:
And it was told to Tamar, saying, Behold, thy father-in-law goeth up to Timnath, to shear his sheep.


t:
And she put off from her, her widow's garments, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath: for she saw that Shelah was grown, and she was not given to him for a wife.


t:
And he turned to her by the way, and said, Come, I pray thee, let me have access to thee; (for he knew not that she was his daughter-in-law:) and she said, What wilt thou give me, that thou mayst have access to me?


t:
And he said, I will send thee a kid from the flock: and she said, Wilt thou give me a pledge, till thou sendest it?


t:
And he said, What pledge shall I give thee? and she said, Thy signet, and thy bracelets, and thy staff that is in thy hand: and he gave them to her, and came in to her, and she conceived by him.


t:
And she arose and went her way and laid by her vail from her, and put on the garments of her widowhood.


t:
Then he asked the men of that place, saying, where is the harlot that was openly by the way-side? and they said, There was no harlot in this place.


t:
And it came to pass about three months after, that it was told to Judah, saying, Tamar thy daughter-in-law hath played the harlot; and also, behold she is with child by lewdness: and Judah said, Bring her forth, and let her be burnt.


t:
When she was brought forth, she sent to her father-in-law, saying, By the man whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.


t:
And Judah acknowledged them, and said She hath been more righteous than I; because that I gave her not to Shelah my son: and he knew her again no more.


t:
And it came to pass when she travailed, that the one put out his hand; and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.


t:
And it came to pass as he drew back his hand, that behold, his brother came out; and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.


t:
And afterwards came out his brother that had the scarlet thread upon his hand; and his name was called Zarah.


t:
And Joseph was brought down to Egypt: and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmaelites, who had brought him down thither.


t:
And the LORD was with Joseph, and he was a prosperous man: and he was in the house of his master the Egyptian.


t:
And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake: and the blessing of the LORD was on all that he had in the house, and in the field.


t:
And he left all that he had in Joseph's hand; and he knew not aught he had, save the bread which he ate; and Joseph was a goodly person, and well favored.


t:
And it came to pass after these things, that his master's wife cast her eyes upon Joseph: and she said, Lie with me.


t:
But he refused, and said to his master's wife, Behold, my master knoweth not what is with me in the house, and he hath committed all that he hath to my hand:


t:
There is none greater in his house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?


t:
And it came to pass, as she spoke to Joseph day by day, that he hearkened not to her, to lie by her, or to be with her.


t:
And it came to pass, about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.


t:
And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and went out.


t:
That she called to the men of her house, and spoke to them, saying, See, he hath brought in a Hebrew to us to mock us: he came in to me to lie with me, and I cried with a loud voice:


t:
And it came to pass, when he heard that I raised my voice and cried, that he left his garment with me, and fled, and went out.


t:
And she spoke to him according to these words, saying, The Hebrew servant, which thou hast brought to us, came in to me to mock me.


t:
And it came to pass, when his master heard the words of his wife, which she spoke to him, saying, After this manner did thy servant to me; that his wrath was kindled.


t:
And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatever they did there, was done by him.


t:
The keeper of the prison looked not to any thing that was under his hand; because the LORD was with him: and that which he did the LORD made it to prosper.


t:
And Pharaoh was wroth with two of his officers, with the chief of the butlers, and with the chief of the bakers.


t:
And he put them in custody in the house of the captain of the guard, into the prison, the place where Joseph was bound.


t:
And the captain of the guard charged Joseph with them, and he served them; and they continued a season in custody.


t:
And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream; the butler and the baker of the king of Egypt, who were bound in the prison.


t:
And he asked Pharaoh's officers that were with him in the ward of his lord's house, saying, Why look ye so sad to-day?


t:
And they said to him, We have dreamed a dream, and there is no interpreter of it. And Joseph said to them, Do not interpretations belong to God? tell me them, I pray you.


t:
And on the vine were three branches: and it was as though it budded, and its blossoms shot forth; and its clusters brought forth ripe grapes:


t:
Yet within three days shall Pharaoh lift up thy head, and restore thee to thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.


t:
But think on me when it shall be well with thee, and show kindness to me, I pray thee, and make mention of me to Pharaoh, and bring me out of this house:


t:
For indeed I was stolen away from the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.


t:
When the chief baker saw that the interpretation was good, he said to Joseph, I also was in my dream, and behold, I had three white baskets on my head:


t:
And in the uppermost basket there was of all manner of bake-meats for Pharaoh; and the birds ate them out of the basket upon my head.


t:
And it came to pass the third day, which was Pharaoh's birth-day, that he made a feast to all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.


t:
And it came to pass at the end of two full years, that Pharaoh dreamed: and behold, he stood by the river.


t:
And behold, there came up out of the river seven well-favored cows and fat-fleshed; and they fed in a meadow.


t:
And behold, seven other cows came up after them out of the river, ill-favored and lean-fleshed; and stood by the other cows upon the brink of the river.


t:
And the ill-favored and lean-fleshed cows ate up the seven well-favored and fat cows. So Pharaoh awoke.


t:
And he slept and dreamed the second time: and behold, seven ears of corn came up upon one stalk, rank and good.


t:
And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and behold, it was a dream.


t:
And it came to pass in the morning, that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them to Pharaoh.


t:
Pharaoh was wroth with his servants, and put me in custody in the captain of the guard's house, both me, and the chief baker:


t:
And we dreamed a dream in one night, I and he: we dreamed each man according to the interpretation of his dream.


t:
And there was there with us a young man, a Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he interpreted.


t:
And it came to pass, as he interpreted to us, so it was: me he restored to my office, and him he hanged.


t:
Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came before Pharaoh.


t:
And Pharaoh said to Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard it said of thee, that thou canst understand a dream to interpret it.


t:
And behold, there came out of the river seven cows, fat-fleshed, and well-favored; and they fed in a meadow:


t:
And behold, seven other cows came out after them, poor, and very ill-favored, and lean-fleshed, such as I never saw in all the land of Egypt for badness:


t:
And when they had eaten them up, it could not be known that they had eaten them; but they were still ill-favored, as at the beginning. So I awoke.


t:
And the thin ears devoured the seven good ears: and I told this to the magicians; but there was none that could explain it to me.


t:
And Joseph said to Pharaoh, The dream of Pharaoh is one; God hath showed Pharaoh what he is about to do.


t:
And the seven thin and ill-favored cows that came up after them are seven years; and the seven empty ears blasted with the east wind will be seven years of famine.


t:
And the plenty shall not be known in the land by reason of the famine following: for it will be very grievous.


t:
And for that the dream was doubled to Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.


t:
And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh; and let them keep food in the cities.


t:
And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land may not perish through the famine.


t:
And Pharaoh said to his servants, Can we find such a man as this is, a man in whom the spirit of God is?


t:
And Pharaoh said to Joseph, Forasmuch as God hath shown thee all this, there is none so discreet and wise as thou art:


t:
Thou shalt be over my house, and according to thy word shall all my people be ruled: only in the throne will I be greater than thou.


t:
And he made him to ride in the second chariot which he had: and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.


t:
And Pharaoh said to Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.


t:
And Pharaoh called Joseph's name Zaphnath-paaneah; and he gave him for a wife Asenath the daughter of Poti-pherah priest of On: and Joseph went over all the land of Egypt.


t:
And Joseph was thirty years old when he stood before Pharaoh king of Egypt: and Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.


t:
And he gathered all the food of the seven years which were in the land of Egypt, and laid up the food in the cities: the food of the field which was around every city, he laid up in the same.


t:
And to Joseph were born two sons before the years of famine came: which Asenath the daughter of Poti-pherah priest of On bore to him.


t:
And Joseph called the name of the first-born Manasseh: For God, said he, hath made me forget all my toil, and all my father's house.


t:
And the name of the second called he Ephraim: for God hath caused me to be fruitful in the land of my affliction.


t:
And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said to all the Egyptians, Go to Joseph; what he saith to you, do.


t:
And the famine was over all the face of the earth; and Joseph opened all the store-houses, and sold to the Egyptians; and the famine became severe in the land of Egypt.


t:
And all countries came into Egypt to Joseph to buy corn; because the famine was distressing in all lands.


t:
Now when Jacob saw that there was corn in Egypt, Jacob said to his sons, Why do ye look one upon another?


t:
And he said, Behold, I have heard that there is corn in Egypt: go down thither, and buy for us from thence; that we may live, and not die.


t:
But Benjamin, Joseph's brother, Jacob sent not with his brethren: for he said, Lest perhaps mischief shall befall him.


t:
And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph's brethren came, and bowed themselves before him with their faces to the earth.


t:
And Joseph saw his brethren, and he knew them, but made himself strange to them, and spoke roughly to them; and he said to them, Whence come ye? And they said, From the land of Canaan to buy food.


t:
And Joseph remembered the dreams which he dreamed of them, and said to them, Ye are spies; to see the nakedness of the land have ye come.


t:
And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and behold, the youngest is this day with our father, and one is not.


t:
By this ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother shall come hither.


t:
Send one of you, and let him bring your brother, and ye shall be kept in prison, that your words may be proved, whether there is any truth in you: or else by the life of Pharaoh surely ye are spies.


t:
If ye are true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:


t:
But bring your youngest brother to me; so shall your words be verified, and ye shall not die. And they did so.


t:
And Reuben answered them, saying, Did I not speak to you, saying, Do not sin against the young man; and ye would not hear? therefore behold also his blood is required.


t:
And he turned himself away from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.


t:
Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he to them.


t:
And as one of them opened his sack to give his ass provender in the inn, he espied his money: for behold, it was in his sack's mouth.


t:
And he said to his brethren, My money is restored; and see it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done to us?


t:
And they came to Jacob their father to the land of Canaan, and told him all that befell them, saying,


t:
We are twelve brethren, sons of our father: one is not, and the youngest is this day with our father in the land of Canaan.


t:
And the man, the lord of the country, said to us, By this shall I know that ye are true men: leave one of your brethren here with me, and take food for the famine of your households, and depart:


t:
And bring your youngest brother to me: then shall I know that ye are no spies, but that ye are true men: then will I deliver to you your brother, and ye shall traffick in the land.


t:
And it came to pass as they emptied their sacks, that behold, every man's bundle of money was in his sack; and when they and their father saw the bundles of money, they were afraid.


t:
And Jacob their father said to them, Me have ye bereaved: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.


t:
And Reuben spoke to his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.


t:
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief shall befall him by the way in which ye go, then will ye bring down my gray hairs with sorrow to the grave.


t:
\\43:2\\And it came to pass, when they had consumed the corn which they had brought from Egypt, their father said to them, Go again, buy us a little food.


t:
\\43:3\\And Judah spoke to him, saying, The man did solemnly protest to us, saying, Ye shall not see my face, except your brother be with you.


t:
\\43:5\\But if thou wilt not send him, we will not go down, for the man said to us, Ye shall not see my face, except your brother be with you.


t:
\\43:6\\And Israel said, Why dealt ye so ill with me, as to tell the man whether ye had yet a brother?


t:
\\43:7\\And they said, The man asked us strictly concerning our state, and our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: Could we certainly know that he would say, Bring your brother down?


t:
\\43:8\\And Judah said to Israel, his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.


t:
\\43:9\\I will be surety for him; of my hand shalt thou require him: if I bring him not to thee, and set him before thee, then let me bear the blame for ever:


t:
\\43:11\\And their father Israel said to them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry to the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:


t:
\\43:12\\And take double money in your hand; and the money that was returned in the mouth of your sacks, carry it again in your hand; it may be it was an oversight:


t:
\\43:14\\And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin: If I be bereaved, I am bereaved.


t:
\\43:15\\And the men took that present, and they took double money in their hand, and Benjamin; and arose, and went down to Egypt, and stood before Joseph.


t:
\\43:16\\And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready: for these men shall dine with me at noon.


t:
\\43:18\\And the men were afraid, because they were brought into Joseph's house; and they said, Because of the money that was returned in our sacks at the first time, are we brought in; that he may seek occasion against us, and fall upon us, and take us for bond-men, and our asses.


t:
\\43:19\\And they came near to the steward of Joseph's house, and they communed with him at the door of the house,


t:
\\43:21\\And it came to pass, when we came to the inn, that we opened our sacks, and behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.


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\\43:22\\And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.


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\\43:23\\And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out to them.


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\\43:24\\And the man brought the men into Joseph's house, and gave them water, and they washed their feet; and he gave their asses provender.


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\\43:25\\And they made ready the present against Joseph should come at noon: for they heard that they should eat bread there.


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\\43:26\\And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.


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\\43:27\\And he asked them of their welfare, and said, Is your father well, the old man of whom ye spoke? Is he yet alive?


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\\43:28\\And they answered, Thy servant, our father, is in good health, he is yet alive: and they bowed their heads and made obeisance.


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\\43:29\\And he lifted up his eyes, and saw his brother Benjamin, his mother's son, and said, Is this your younger brother, of whom ye spoke to me? And he said, God be gracious to thee, my son.


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\\43:30\\And Joseph made haste; for his bowels yearned towards his brother: and he sought where to weep; and he entered into his chamber, and wept there.


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\\43:32\\And they set on for him by himself, and for them by themselves, and for the Egyptians who ate with him, by themselves; because the Egyptians might not eat bread with the Hebrews; for that is an abomination to the Egyptians.


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\\43:33\\And they sat before him, the first-born according to his birth-right, and the youngest according to his youth: and the men wondered one at another.


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\\43:34\\And he took and sent messes to them from before him: but Benjamin's mess was five times so much as any of theirs. And they drank, and were merry with him.


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And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money: and he did according to the word that Joseph had spoken.


t:
And when they had gone out of the city, and were not yet far off, Joseph said to his steward, Arise, follow after the men; and when thou dost overtake them, say to them, Why have ye rewarded evil for good?


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Is not this the cup in which my lord drinketh, and by which indeed he divineth? ye have done evil in so doing.


t:
And they said to him, Why saith my lord these words? Far be it from us that thy servants should do according to this thing:


t:
Behold, the money which we found in our sacks' mouths, we brought again to thee from the land of Canaan: how then should we steal from thy lord's house silver or gold?


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With whom soever of thy servants it shall be found, both let him die, and we also will be my lord's bond-men.


t:
And he said, Now also let it be according to your words: he with whom it shall be found, shall be my servant; and ye shall be blameless.


t:
And Judah and his brethren came to Joseph's house, (for he was yet there:) and they fell before him on the ground.


t:
And Joseph said to them, What deed is this that ye have done? knew ye not that such a man as I can certainly divine?


t:
And Judah said, What shall we say to my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold we are my lord's servants, both we, and he also with whom the cup is found.


t:
And he said, Far be it from me that I should do so: the man in whose hand the cup is found, he shall be my servant; and as for you, go in peace to your father.


t:
Then Judah came near to him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thy anger burn against thy servant; for thou art even as Pharaoh.


t:
And we said to my lord, We have a father, an old man, and a child of his old age, a little one: and his brother is dead, and he alone is left of his mother, and his father loveth him.


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And we said to my lord, The lad cannot leave his father; for if he should leave his father, his father would die.


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And thou saidst to thy servants, Except your youngest brother shall come down with you, ye shall see my face no more.


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And we said, We cannot go down: if our youngest brother shall be with us, then will we go down; for we may not see the man's face, except our youngest brother shall be with us.


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And the one went out from me, and I said, Surely he is torn in pieces; and I have not seen him since:


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And if ye take this also from me, and mischief shall befall him, ye will bring down my gray hairs with sorrow to the grave.


t:
Now therefore, when I come to thy servant my father, and the lad is not with us; (seeing that his life is bound up in the lad's life)


t:
It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants will bring down the gray hairs of thy servant our father, with sorrow to the grave.


t:
For thy servant became surety for the lad to my father, saying, If I bring him not to thee, then I will bear the blame to my father for ever.


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Now therefore, I pray thee, let thy servant abide instead of the lad, a bond-man to my lord; and let the lad return with his brethren.


t:
For how shall I return to my father, and the lad be not with me? lest perhaps I see the evil that shall come on my father.


t:
Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me: and there stood no man with him, while Joseph made himself known to his brethren.


t:
And Joseph said to his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.


t:
And Joseph said to his brethren, Come near to me, I pray you: and they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.


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Now therefore be not grieved, nor angry with yourselves, that ye sold me hither; for God sent me before you to preserve life.


t:
For these two years hath the famine been in the land: and yet there are five years, in which there shall neither be tillage nor harvest.


t:
And God sent me before you, to preserve for you a posterity in the earth, and to save your lives by a great deliverance.


t:
Haste ye, and return to my father, and say to him, Thus saith thy son Joseph, God hath made me lord of all Egypt; come down to me; delay not:


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And thou shalt dwell in the land of Goshen, and thou shalt be near to me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:


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And there will I nourish thee, (for yet there are five years of famine,) lest thou, and thy household, and all that thou hast, should come to poverty.


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And behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh to you.


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And ye shall tell my father of all my glory in Egypt, and of all that ye have seen: and ye shall haste, and bring down my father hither.


t:
Moreover, he kissed all his brethren, and wept upon them: and after that his brethren talked with him.


t:
And the fame of this was heard in Pharaoh's house, saying, Joseph's brethren are come: and it pleased Pharaoh well, and his servants.


t:
And Pharaoh said to Joseph, Say to thy brethren, This do ye; load your beasts, and go, return to the land of Canaan;


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And take your father, and your households, and come to me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.


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Now thou art commanded, this do ye; take for yourselves wagons from the land of Egypt for your little ones, and for your wives, and bring your father, and come.


t:
To all of them he gave each man changes of raiment: but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.


t:
And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she-asses laden with corn and bread and meat, for his father by the way.


t:
So he sent his brethren away, and they departed: and he said to them, See that ye contend not by the way.


t:
And they told him all the words of Joseph, which he had said to them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:


t:
And Israel took his journey with all that he had, and came to Beer-sheba, and offered sacrifices to the God of his father Isaac.


t:
And God spoke to Israel in the visions of the night, and said, Jacob, Jacob: and he said, Here am I.


t:
And they took their cattle, and their goods which they had acquired in the land of Canaan, and came into Egypt, Jacob, and all his seed with him:


t:
And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zerah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron, and Hamul.


t:
These are the sons of Leah, which she bore to Jacob in Padan-aram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.


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And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister. And the sons of Beriah; Heber, and Malchiel.


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These are the sons of Zilpah, whom Laban gave to Leah his daughter: and these she bore to Jacob, even sixteen souls.


t:
And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath the daughter of Poti-pherah priest of On bore to him.


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These are the sons of Bilhah, whom Laban gave to Rachel his daughter, and she bore these to Jacob: all the souls were seven.


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All the souls that came with Jacob into Egypt, who came out of his loins, besides Jacob's sons' wives, all the souls were sixty and six.


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And the sons of Joseph who were born to him in Egypt, were two souls: all the souls of the house of Jacob, who came into Egypt, were seventy.


t:
And he sent Judah before him to Joseph, to direct his face to Goshen; and they came into the land of Goshen.


t:
And Joseph made ready his chariot, and went to meet Israel his father to Goshen; and presented himself to him: and he fell on his neck, and wept on his neck a good while.


t:
And Joseph said to his brethren, and to his father's house, I will go up, and show Pharaoh, and say to him, My brethren, and my father's house, who were in the land of Canaan are come to me.


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And the men are shepherds, for their employment hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have.


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That ye shall say, The occupation of thy servants hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians.


t:
Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, have come from the land of Canaan; and behold, they are in the land of Goshen.


t:
And Pharaoh said to his brethren, What is your occupation? And they said to Pharaoh, Thy servants are shepherds, both we, and also our fathers.


t:
They said moreover to Pharaoh, We have come to sojourn in the land: for thy servants have no pasture for their flocks, for the famine is severe in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.


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The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell; and if thou knowest any men of activity among them, then make them rulers over my cattle.


t:
And Jacob said to Pharaoh, The days of the years of my pilgrimage are a hundred and thirty years: few and evil have been the days of the years of my life, nor have they attained to the days of the years of the life of my fathers in the days of their pilgrimage.


t:
And Joseph nourished his father, and his brethren, and all his father's household, with bread according to their families.


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And there was no bread in all the land; for the famine was very distressing, so that the land of Egypt, and all the land of Canaan, fainted by reason of the famine.


t:
And Joseph gathered all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh's house.


t:
And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came to Joseph, and said, Give us bread: for why should we die in thy presence: for the money faileth.


t:
And they brought their cattle to Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses; and he fed them with bread, for all their cattle, for that year.


t:
When that year was ended, they came to him the second year, and said to him, We will not hide from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not aught left in the sight of my lord, but our bodies and our lands:


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Why shall we die before thy eyes, both we and our land? buy us and our land for bread, and we and our land will be servants to Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.


t:
Only the land of the priests bought he not; for the priests had a portion assigned them by Pharaoh, and ate their portion which Pharaoh gave them: wherefore they sold not their lands.


t:
Then Joseph said to the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.


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And it shall come to pass in the increase, that ye shall give the fifth part to Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.


t:
And Joseph made it a law over the land of Egypt to this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh's.


t:
And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions in it and grew, and multiplied exceedingly.


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And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was a hundred and forty seven years.


t:
And the time drew nigh that Israel must die: and he called his son Joseph, and said to him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:


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But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their burying-place. And he said, I will do as thou hast said.


t:
And one told Jacob, and said, Behold, thy son Joseph cometh to thee: and Israel strengthened himself, and sat upon the bed.


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And Jacob said to Joseph, God Almighty appeared to me at Luz, in the land of Canaan, and blessed me,


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And said to me, Behold I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee, for an everlasting possession.


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And now, thy two sons, Ephraim and Manasseh, who were born to thee in the land of Egypt, before I came to thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.


t:
And as for me, when I came from Padan, Rachel died by me in the land of Canaan, in the way, when yet there was but a little way to come to Ephrath: and I buried her there in the way of Ephrath, the same is Beth-lehem.


t:
And Joseph said to his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, to me, and I will bless them.


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(Now the eyes of Israel were dim for age, so that he could not see:) And he brought them near to him; and he kissed them, and embraced them.


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And Israel said to Joseph, I had not thought to see thy face: and lo, God hath shown me also thy seed.


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And Joseph took them both, Ephraim in his right hand towards Israel's left hand, and Manasseh in his left hand towards Israel's right hand, and brought them near to him.


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And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands by design; for Manasseh was the first-born.


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And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God who hath fed me all my life long to this day,


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The angel who hath redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac: and let them grow into a multitude in the midst of the earth.


t:
And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he lifted his father's hand, to remove it from Ephraim's head to Manasseh's head.


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And Joseph said to his father, Not so, my father; for this is the first-born; put thy right hand upon his head.


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And his father refused, and said, I know it, my son, I know it; he also shall become a people, and he also shall be great; but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.


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And Israel said to Joseph, Behold, I die; but God shall be with you, and bring you again to the land of your fathers.


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And Jacob called to his sons, and said, Assemble yourselves, that I may tell you that which shall befall you in the last days.


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Reuben, thou art my first-born, my might, and the beginning of my strength, the excellence of dignity, and the excellence of power:


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Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it; he went up to my couch.


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O my soul, come not thou into their secret; to their assembly, my honor, be not thou united: for in their anger they slew a man, and in their self-will they digged down a wall.


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Cursed be their anger, for it was fierce: and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.


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Judah, thou art he whom thy brethren shall praise; thy hand shall be on the neck of thy enemies: thy father's children shall bow down before thee.


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Judah is a lion's whelp; from the prey, my son, thou hast gone up: he stooped down, he couched as a lion, and as an old lion: who shall rouse him up?


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The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh shall come: and to him shall be the gathering of the people.


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Binding his foal to the vine, and his ass's colt to the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:


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Zebulun shall dwell at the haven of the sea; and he shall be for a haven of ships; and his border shall be to Zidon.


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And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant to tribute.


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Dan shall be a serpent by the way, an adder in the path, that biteth the horse-heels, so that his rider shall fall backward.


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But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob: from thence is the shepherd the stone of Israel:


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Even by the God of thy father, who shall help thee, and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth beneath, blessings of the breasts, and of the womb:


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The blessings of thy father have prevailed above the blessings of my progenitors to the utmost bound of the everlasting hills; they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.


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All these are the twelve tribes of Israel: and this is it which their father spoke to them, and blessed them; every one according to his blessing he blessed them.


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And he charged them, and said to them, I am to be gathered to my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite.


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In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a burying-place.


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(There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah,)


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And when Jacob had made an end of commanding his sons, he drew his feet into the bed, and expired, and was gathered to his people.


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And forty days were fulfilled for him; (for so are fulfilled the days of those who are embalmed:) and the Egyptians mourned for him seventy days.


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And when the days of his mourning were past, Joseph spoke to the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,


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My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go, I pray thee, and bury my father, and I will come again.


t:
And Joseph went up to bury his father: and with him went all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,


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And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds they left in the land of Goshen.


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And they came to the threshing-floor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.


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And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond Jordan.


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For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a burying-place of Ephron the Hittite, before Mamre.


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And Joseph returned to Egypt, he and his brethren, and all that went up with him to bury his father, after he had buried his father.


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And when Joseph's brethren saw that their father was dead, they said, Joseph will perhaps hate us, and will certainly requite us all the evil which we did to him.


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So shall ye say to Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did to thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spoke to him.


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And his brethren also went and fell down before his face: and they said, Behold, we are thy servants.


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But as for you, ye thought evil against me; but God meant it for good, to bring to pass, as it is this day, to save many people alive.


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Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spoke kindly to them.


t:
And Joseph saw Ephraim's children of the third generation: the children also of Machir, the son of Manasseh, were brought up upon Joseph's knees.


t:
And Joseph said to his brethren, I die: and God will surely visit you, and bring you out of this land, to the land which he swore to Abraham, to Isaac, and to Jacob.


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Now these are the names of the children of Israel, who came into Egypt; every man and his household came with Jacob.


t:
And the children of Israel were fruitful, and increased abundantly, and multiplied, and became exceeding mighty; and the land was filled with them.


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And he said to his people, Behold, the people of the children of Israel are more and mightier than we.


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Come, let us deal wisely with them: lest they multiply, and it shall come to pass, that when there falleth out any war, they will join with our enemies, and fight against us, and depart from the land.


t:
Therefore they set over them task-masters, to afflict them with their burdens. And they built for Pharaoh treasure-cities, Pithom, and Raamses.


t:
And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service in which they made them serve, was with rigor.


t:
And the king of Egypt spoke to the Hebrew midwives (of which the name of one was Shiphrah, and the name of the other Puah:)


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And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it shall be a son, then ye shall kill him; but if it shall be a daughter, then she shall live.


t:
But the midwives feared God, and did not as the king of Egypt commanded them, but saved the male-children alive.


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And the king of Egypt called for the midwives, and said to them, Why have ye done this thing, and have saved the male-children alive?


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And the midwives said to Pharaoh, Because the Hebrew women are not as the Egyptian women: for they are lively, and are delivered ere the midwives come in to them.


t:
And the woman conceived, and bore a son: and when she saw him that he was a goodly child, she hid him three months.


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And when she could no longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink.


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And the daughter of Pharaoh came down to wash herself at the river, and her maidens walked along by the river's side: and when she saw the ark among the flags, she sent her maid to fetch it.


t:
And when she had opened it, she saw the child: and behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children.


t:
Then said his sister to Pharaoh's daughter, Shall I go, and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?


t:
And Pharaoh's daughter said to her, Take this child away and nurse it for me, and I will give thee thy wages. And the woman took the child and nursed it.


t:
And the child grew, and she brought him to Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.


t:
And it came to pass in those days, when Moses was grown, that he went out to his brethren, and looked on their burdens: and he spied an Egyptian smiting a Hebrew, one of his brethren.


t:
And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Why smitest thou thy fellow?


t:
And they said, An Egyptian delivered us from the hand of the shepherds, and also drew water enough for us, and watered the flock.


t:
And he said to his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.


t:
And she bore him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.


t:
And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried; and their cry ascended to God, by reason of the bondage.


t:
Now Moses kept the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.


t:
And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush: and he looked, and behold, the bush burned with fire, and the bush was not consumed.


t:
And when the LORD saw that he turned aside to see, God called to him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.


t:
And he said, Approach not hither: put off thy shoes from thy feet, for the place on which thou standest is holy ground.


t:
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face: for he was afraid to look upon God.


t:
And the LORD said, I have surely seen the affliction of my people who are in Egypt, and have heard their cry by reason of their task-masters; for I know their sorrows;


t:
And I am come down to deliver them from the hand of the Egyptians, and to bring them out of that land, to a good land, and a large, to a land flowing with milk and honey; to the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.


t:
Now therefore, behold, the cry of the children of Israel is come to me: and I have also seen the oppression with which the Egyptians oppress them.


t:
Come now therefore, and I will send thee to Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.


t:
And Moses said to God, Who am I, that I should go to Pharaoh, and that I should bring forth the children of Israel out of Egypt?


t:
And he said, Certainly I will be with thee; and this shall be a token to thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.


t:
And Moses said to God, Behold, when I come to the children of Israel, and shall say to them, The God of your fathers hath sent me to you; and they shall say to me, What is his name? What shall I say to them?


t:
And God said to Moses, I AM THAT I AM: And he said, Thus shalt thou say to the children of Israel, I AM hath sent me to you.


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And God said, moreover, to Moses, Thus shalt thou say to the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me to you: this is my name for ever, and this is my memorial to all generations.


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Go and assemble the elders of Israel, and say to them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, I have surely visited you, and seen that which is done to you in Egypt.


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And I have said, I will bring you out of the affliction of Egypt to the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, to a land flowing with milk and honey.


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And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, to the king of Egypt, and ye shall say to him, The LORD God of the Hebrews hath met with us: and now let us go (we beseech thee) three days journey into the wilderness, that we may sacrifice to the LORD our God.


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And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that when ye go, ye shall not go empty:


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But every woman shall borrow of her neighbor, and of her that dwelleth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters: and ye shall spoil the Egyptians.


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And Moses answered and said, But behold, they will not believe me, nor hearken to my voice: for they will say, The LORD hath not appeared to thee.


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And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent: and Moses fled from before it.


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And the LORD said to Moses, Put forth thy hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:


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That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to thee.


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And the LORD said furthermore to him, Put now thy hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.


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And he said, Put thy hand into thy bosom again. And he put his hand into his bosom again, and drew it out of his bosom, and behold, it was turned again as his other flesh.


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And it shall come to pass, if they will not believe also these two signs, neither hearken to thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.


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And Moses said to the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoke to thy servant: but I am slow of speech, and of a slow tongue.


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And the LORD said to him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD.


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And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.


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And thou shalt speak to him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.


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And he shall speak for thee to the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.


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And Moses went and returned to Jethro his father-in-law, and said to him, Let me go, I pray thee, and return to my brethren who are in Egypt, and see whether they are yet alive. And Jethro said to Moses, Go in peace.


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And the LORD said to Moses in Midian, Go, return into Egypt; for all the men are dead who sought thy life.


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And Moses took his wife, and his sons, and set them upon an ass, and he returned to the land of Egypt. And Moses took the rod of God in his hand.


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And the LORD said to Moses, When thou goest to return into Egypt, see that thou perform all those wonders before Pharaoh which I have put in thy hand: but I will harden his heart, that he shall not let the people go.


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And I say to thee, Let my son go, that he may serve me: and if thou shalt refuse to let him go, behold, I will slay thy son, even thy first-born.


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And Aaron spoke all the words which the LORD had spoken to Moses, and performed the signs in the sight of the people.


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And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads, and worshiped.


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And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast to me in the wilderness.


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And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice to the LORD our God; lest he fall upon us with pestilence, or with the sword.


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And the king of Egypt said to them, Why do ye, Moses and Aaron, hinder the people from their works; go you to your burdens.


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Ye shall no more give the people straw to make brick, as heretofore; let them go and gather straw for themselves.


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And the number of the bricks which they made heretofore, ye shall lay upon them; ye shall not diminish aught thereof; for they are idle: therefore they cry, saying, Let us go and sacrifice to our God.


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Let more work be laid upon the men, that they may labor therein: and let them not regard vain words.


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And the task-masters of the people went out, and their officers, and they spoke to the people, saying, Thus saith Pharaoh, I will not give you straw.


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So the people were scattered abroad throughout all the land of Egypt, to gather stubble instead of straw.


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And the task-masters hastened them, saying, Fulfill your works, your daily tasks, as when there was straw.


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And the officers of the children of Israel, which Pharaoh's task-masters had set over them, were beaten, and demanded, Why have ye not fulfilled your task in making brick, both yesterday and to-day, as heretofore?


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Then the officers of the children of Israel came and cried to Pharaoh, saying, Why dealest thou thus with thy servants?


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There is no straw given to thy servants, and they say to us, Make brick: and behold, thy servants are beaten; but the fault is in thy own people.


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And the officers of the children of Israel saw that they were in evil case, after it was said, Ye shall not diminish aught from your bricks of your daily task.


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And they said to them, The LORD look upon you, and judge; because ye have made our savor to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hands to slay us.


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And Moses returned to the LORD, and said, Lord, why hast thou so ill treated this people? why is it that thou hast sent me?


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Then the LORD said to Moses, Now shalt thou see what I will do to Pharaoh; for with a strong hand shall he let them go, and with a strong hand shall he drive them from his land.


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And I appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.


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And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were strangers.


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And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage: and I have remembered my covenant.


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Wherefore say to the children of Israel, I am the LORD, and I will bring you from under the burdens of the Egyptians, and I will deliver you from their bondage, and I will redeem you with out-stretched arm, and with great judgments:


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And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, who bringeth you out from under the burdens of the Egyptians.


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And I will bring you into the land, concerning which I swore to give it to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am the LORD.


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And Moses spoke so to the children of Israel: but they hearkened not to Moses, by reason of anguish of spirit, and cruel bondage.


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And Moses spoke before the LORD, saying, Behold, the children of Israel have not hearkened to me; how then shall Pharaoh hear me, who am of uncircumcised lips?


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And the LORD spoke to Moses, and to Aaron, and gave them a charge to the children of Israel, and to Pharaoh, king of Egypt, to bring the children of Israel out of the land of Egypt.


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These are the heads of their father's houses: The sons of Reuben the first-born of Israel; Hanoch, and Pallu, Hezron, and Carmi: these are the families of Reuben.


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And these are the names of the sons of Levi, according to their generations; Gershon, and Kohath, and Merari. And the years of the life of Levi were a hundred and thirty-seven years.


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And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were a hundred and thirty-three years.


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And the sons of Merari; Mahali and Mushi: these are the families of Levi, according to their generations.


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And Amram took him Jochebed, his father's sister, for a wife; and she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty-seven years.


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And Aaron took him Elisheba daughter of Amminadab, sister of Naashon, for a wife; and she bore him Nadab and Abihu, Eleazar and Ithamar.


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And Eleazar, Aaron's son, took him one of the daughters of Putiel for a wife; and she bore to him Phinehas: these are the heads of the fathers of the Levites, according to their families.


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These are they who spoke to Pharaoh, king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.


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That the LORD spoke to Moses, saying, I am the LORD: speak thou to Pharaoh, king of Egypt, all that I say to thee.


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And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken to me?


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And the LORD said to Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.


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Thou shalt speak all that I command thee: and Aaron thy brother shall speak to Pharaoh, that he send the children of Israel out of his land.


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But Pharaoh shall not hearken to you, that I may lay my hand upon Egypt, and bring forth my armies, my people the children of Israel, out of the land of Egypt, by great judgments.


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And the Egyptians shall know that I am the LORD, when I stretch forth my hand upon Egypt, and bring out the children of Israel from among them.


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When Pharaoh shall speak to you, saying, Show a miracle for you: then thou shalt say to Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.


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And Moses and Aaron went in to Pharaoh, and they did so as the LORD had commanded: And Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.


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Then Pharaoh also called the wise-men, and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.


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Go to Pharaoh in the morning; lo, he goeth out to the water, and thou shalt stand by the river's brink against he cometh; and the rod which was turned to a serpent shalt thou take in thy hand.


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And thou shalt say to him, The LORD God of the Hebrews hath sent me to thee, saying, Let my people go, that they may serve me in the wilderness: and behold, hitherto thou wouldest not hear.


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Thus saith the LORD, In this thou shalt know that I am the LORD: behold, I will smite with the rod that is in my hand upon the waters which are in the river, and they shall be turned to blood.


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And the fish that is in the river shall die, and the river shall be offensive in smell; and the Egyptians shall lothe to drink of the water of the river.


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And the LORD spoke to Moses, Say to Aaron, Take thy rod, and stretch out thy hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood: and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.


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And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned into blood.


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And the fish that was in the river died; and the river was offensive in smell, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt.


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And the magicians of Egypt did so with their enchantments: and Pharaoh's heart was hardened, neither did he hearken to them; as the LORD had said.


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And the LORD spoke to Moses, Go to Pharaoh, and say to him, Thus saith the LORD, Let my people go that they may serve me.


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And the river shall bring forth frogs abundantly, which shall go up and come into thy house, and into thy bed-chamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thy ovens, and into thy kneading troughs:


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And the LORD spoke to Moses, Say to Aaron, Stretch forth thy hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up on the land of Egypt.


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And Aaron stretched his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.


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Then Pharaoh called for Moses and Aaron, and said, Entreat the LORD that he may take away the frogs from me, and from my people: and I will let the people go, that they may do sacrifice to the LORD.


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And Moses said to Pharaoh, Glory over me: when shall I entreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee, and thy houses, that they may remain in the river only?


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And he said, To-morrow. And he said, Be it according to thy word; that thou mayest know that there is none like the LORD our God.


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And Moses and Aaron went out from Pharaoh: and Moses cried to the LORD, because of the frogs which he had brought against Pharaoh.


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And the LORD did according to the word of Moses: and the frogs died out of the houses, out of the villages, and out of the fields.


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But when Pharaoh saw that there was respit, he hardened his heart, and hearkened not to them, as the LORD had said.


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And the LORD said to Moses, Say to Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt.


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And they did so: for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man and in beast; all the dust of the land became lice throughout all the land of Egypt.


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And the magicians did so with their inchantments to bring forth lice, but they could not: so there were lice upon man and upon beast.


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Then the magicians said to Pharaoh, This is the finger of God: and Pharaoh's heart was hardened, and he hearkened not to them; as the LORD had said.


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And the LORD said to Moses, Rise early in the morning, and stand before Pharaoh; (lo, he cometh forth to the water) and say to him, Thus saith the LORD, Let my people go, that they may serve me.


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Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground on which they are.


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And the LORD did so: and there came a grievous swarm of flies into the house of Pharaoh, and into his servants' houses, and into all the land of Egypt: the land was corrupted by reason of the swarm of flies.


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And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the LORD our God: Lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?


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We will go three days' journey into the wilderness, and sacrifice to the LORD our God as he shall command us.


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And Moses said, Behold, I go out from thee, and I will entreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to-morrow: but let not Pharaoh deal deceitfully any more, in not letting the people go to sacrifice to the LORD.


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Then the LORD said to Moses, Go in to Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.


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Behold, the hand of the LORD is upon thy cattle which are in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.


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And the LORD shall sever between the cattle of Israel, and the cattle of Egypt: and there shall nothing die of all that belongs to the children of Israel.


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And Pharaoh sent, and behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go.


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And the LORD said to Moses and to Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it towards heaven in the sight of Pharaoh.


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And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it towards heaven; and it became a boil breaking forth with blains upon man, and upon beast.


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And the magicians could not stand before Moses, because of the boil: for the boil was upon the magicians, and upon all the Egyptians.


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And the LORD hardened the heart of Pharaoh, and he hearkened not to them; as the LORD had spoke to Moses.


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And the LORD said to Moses, Rise early in the morning, and stand before Pharaoh, and say to him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.


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For I will at this time send all my plagues upon thy heart, and upon thy servants, and upon thy people: that thou mayest know that there is none like me in all the earth.


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And in very deed for this cause have I raised thee up, to show in thee my power; and that my name may be declared throughout all the earth.


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Behold, to-morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since its foundation even until now.


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Send therefore now, and gather thy cattle, and all that thou hast in the field: for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.


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He that feared the word of the LORD, among the servants of Pharaoh, made his servants and his cattle flee into the houses:


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And the LORD said to Moses, Stretch forth thy hand towards heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.


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And Moses stretched forth his rod towards heaven, and the LORD sent thunder and hail, and the fire ran along upon the ground: and the LORD rained hail upon the land of Egypt.


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So there was hail, and fire mingled with the hail, very grievous, such as there had been none like it in all the land of Egypt, since it became a nation.


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And the hail smote, throughout all the land of Egypt, all that was in the field, both man and beast, and the hail smote every herb of the field and broke every tree of the field.


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And Pharaoh sent, and called for Moses and Aaron, and said to them, I have sinned this time: the LORD is righteous, and I and my people are wicked.


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And Moses said to him, As soon as I am gone out of the city, I will spread abroad my hands to the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD'S.


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And Moses went out of the city from Pharaoh, and spread abroad his hands to the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.


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And when Pharaoh saw that the rain and the hail and the thunders had ceased, he sinned yet more, and hardened his heart, he and his servants.


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And the LORD said to Moses, Go in to Pharaoh: for I have hardened his heart, and the heart of his servants; that I might show these my signs before him:


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And Moses and Aaron came in to Pharaoh, and said to him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? Let my people go, that they may serve me.


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Else, if thou shalt refuse to let my people go, behold, to-morrow will I bring the locusts into thy border:


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And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which hath escaped, which remaineth to you from the hail, and shall eat every tree which groweth for you out of the field:


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And they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers' fathers have seen, since the day that they were upon the earth to this day. And he turned himself, and went out from Pharaoh.


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And Pharaoh's servants said to him, How long shall this man be a snare to us? Let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed?


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And Moses and Aaron were brought again to Pharaoh: and he said to them, Go, serve the LORD your God: but who are they that shall go?


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And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast to the LORD.


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And he said to them, Let the LORD be so with you, as I will let you go, and your little ones: look to it; for evil is before you.


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Not so: go now ye that are men, and serve the LORD; for that you desired. And they were driven out from Pharaoh's presence.


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And the LORD said to Moses, Stretch out thy hand over the land of Egypt for the locusts, that they may come upon the land of Egypt, and eat every herb of the land, even all that the hail hath left.


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And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night: and when it was morning, the east wind brought the locusts.


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And the locusts went up over all the land of Egypt, and rested in all the borders of Egypt: very grievous were they; before them there were no such locusts as they, neither after them will be such.


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For they covered the face of the whole earth, so that the land was darkened; and they ate every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing on the trees, or in the herbs of the field, through all the land of Egypt.


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Now therefore forgive, I pray thee, my sin only this once, and entreat the LORD your God that he may take away from me this death only.


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And the LORD turned a mighty strong west wind which took away the locusts, and cast them into the Red sea: there remained not one locust in all the borders of Egypt.


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And the LORD said to Moses, Stretch out thy hand towards heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.


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And Moses stretched forth his hand towards heaven: and there was a thick darkness in all the land of Egypt three days:


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And Pharaoh called to Moses, and said, Go ye, serve the LORD; only let your flocks and your herds be stayed: let your little ones also go with you.


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And Moses said, Thou must give us also sacrifices, and burnt-offerings, that we may sacrifice to the LORD our God.


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Our cattle also shall go with us; there shall not a hoof be left behind; for of them must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither.


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And Pharaoh said to him, Depart from me, take heed to thyself, see my face no more: for in that day thou seest my face, thou shalt die.


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And the LORD said to Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.


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Speak now in the ears of the people, and let every man borrow of his neighbor, and every woman of her neighbor, jewels of silver, and jewels of gold.


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And the LORD gave the people favor in the sight of the Egyptians. Moreover, the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people.


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And all the first-born in the land of Egypt shall die, from the first-born of Pharaoh that sitteth upon his throne, even to the first-born of the maid-servant that is behind the mill; and all the first-born of beasts.


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And there shall be a great cry throughout all the land of Egypt, such as there hath been none like it, nor shall be like it any more.


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But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how the LORD doth put a difference between the Egyptians and Israel.


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And all these thy servants shall come down to me, and bow down themselves to me, saying, Depart thou, and all the people that follow thee; and after that I will depart: and he went out from Pharaoh in a great anger.


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And the LORD said to Moses, Pharaoh will not hearken to you; that my wonders may be multiplied in the land of Egypt.


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And Moses and Aaron did all these wonders before Pharaoh; and the LORD hardened Pharaoh's heart, so that he would not let the children of Israel depart from his land.


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Speak ye to all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for a house:


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And if the household shall be too small for the lamb, let him and his neighbor next to his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.


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Your lamb shall be without blemish, a male of the first year: ye shall take it from the sheep or from the goats:


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And ye shall keep it until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.


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And they shall take of the blood, and strike it on the two side-posts, and on the upper door-post of the houses, in which they shall eat it.


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And they shall eat the flesh in that night, roasted with fire; and unleavened bread, and with bitter herbs they shall eat it.


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Eat not of it raw, nor boiled at all with water, but roasted with fire; its head with its legs, and with its entrails.


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And ye shall let nothing of it remain till the morning: and that which remaineth of it till the morning ye shall burn with fire.


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And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand: and ye shall eat it in haste; it is the LORD'S passover.


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For I will pass through the land of Egypt this night, and will smite all the first-born in the land of Egypt, both man and beast: and against all the gods of Egypt I will execute judgment: I am the LORD.


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And this day shall be to you for a memorial; and ye shall keep it a feast to the LORD throughout your generations: ye shall keep it a feast by an ordinance for ever.


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Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whoever eateth leavened bread, from the first day till the seventh day, that soul shall be cut off from Israel.


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And in the first day there shall be a holy convocation, and in the seventh day there shall be a holy convocation to you: no manner of work shall be done in them, save that which every man must eat, that only may be done by you.


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And ye shall observe the feast of unleavened bread; for in this same day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.


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In the first month, on the fourteenth day of the month at evening, ye shall eat unleavened bread, till the one and twentieth day of the month at evening.


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Seven days shall there be no leaven found in your houses: for whoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he shall be a stranger, or born in the land.


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Then Moses called for all the elders of Israel, and said to them, Draw out, and take you a lamb, according to your families, and kill the passover.


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And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin: and none of you shall go out at the door of his house till the morning.


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For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side-posts, the LORD will pass over the door, and will not suffer the destroyer to come in to your houses to smite you.


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And it shall come to pass, when ye shall have come to the land which the LORD will give you, according as he hath promised, that ye shall keep this service.


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That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshiped.


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And it came to pass, that at midnight the LORD smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne, to the first-born of the captive that was in the dungeon; and all the first-born of cattle.


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And Pharaoh rose in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt: for there was not a house where there was not one dead.


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And he called for Moses and Aaron by night, and said, Arise, and depart from among my people, both ye and the children of Israel: and go, serve the LORD, as ye have said.


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And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We are all dead men.


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And the people took their dough before it was leavened, their kneading troughs being bound up in their clothes upon their shoulders.


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And the children of Israel did according to the word of Moses: and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment.


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And the LORD gave the people favor in the sight of the Egyptians, so that they lent to them such things as they requested: and they spoiled the Egyptians.


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And they baked unleavened cakes of the dough which they brought from Egypt, for it was not leavened: because they were driven from Egypt, and could not tarry, neither had they prepared for themselves any victuals.


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And it came to pass, at the end of the four hundred and thirty years, even the same day it came to pass, that all the hosts of the LORD departed from the land of Egypt.


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It is a night to be much observed to the LORD, for bringing them out from the land of Egypt: this is that night of the LORD to be observed by all the children of Israel in their generations.


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And the LORD said to Moses and Aaron, This is the ordinance of the passover: there shall no stranger eat of it.


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But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat of it.


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In one house shall it be eaten; thou shalt not carry aught of the flesh abroad out of the house: neither shall ye break a bone of it.


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And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat of it.


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And it came to pass the same day, that the LORD brought the children of Israel out of the land of Egypt by their armies.


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Sanctify to me all the first-born, whatever openeth the womb among the children of Israel, both of man and of beast: it is mine.


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And Moses said to the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.


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And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he swore to thy fathers to give thee, a land flowing with milk and honey; that thou shalt keep this service in this month.


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Unleavened bread shall be eaten seven days: and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.


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And thou shalt show thy son in that day, saying, This is done because of that which the LORD did to me when I came forth out of Egypt.


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And it shall be for a sign to thee upon thy hand, and for a memorial between thy eyes; that the LORD'S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.


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And it shall be when the LORD shall bring thee into the land of the Canaanites, as he swore to thee and to thy fathers, and shall give it to thee,


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That thou shall set apart to the LORD all that openeth the matrix; and every firstling that cometh of a beast which thou hast, the males shall be the LORD'S.


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And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the first-born of man among thy children shalt thou redeem.


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And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say to him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:


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And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the first-born in the land of Egypt, both the first-born of man, and the first-born of beasts: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the first-born of my children I redeem.


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And it shall be for a token upon thy hand, and for frontlets between thy eyes: for by strength of hand the LORD brought us forth out of Egypt.


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And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near, for God said, Lest peradventure the people repent when they see war, and they return to Egypt.


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But God led the people about, through the way of the wilderness of the Red Sea: and the children of Israel went up harnassed from the land of Egypt.


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And Moses took the bones of Joseph with him: for he had strictly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones hence with you.


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And the LORD went before them by day in a pillar of a cloud, to lead them in the way; and by night in a pillar of fire, to give them light: to go by day and night.


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Speak to the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon: before it shall ye encamp by the sea.


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And I will harden Pharaoh's heart, that he shall follow them; and I will be honored upon Pharaoh, and upon all his host; that the Egyptians may know that I am the LORD. And they did so.


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And it was told to the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?


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And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the children of Israel: and the children of Israel went out with a high hand.


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But the Egyptians pursued them (all the horses and chariots of Pharaoh, and his horsemen, and his army) and overtook them encamping by the sea, beside Pi-hahiroth, before Baal-zephon.


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And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and behold, the Egyptians marched after them; and they were greatly afraid; and the children of Israel cried to the LORD.


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And they said to Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? Why hast thou dealt thus with us, to conduct us out of Egypt?


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Is not this the word that we told thee in Egypt, Saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.


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And Moses said to the people, Fear ye not, stand still, and see the salvation of the LORD, which he will show to you to-day: for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever.


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And the LORD said to Moses, Why criest thou to me? Speak to the children of Israel, that they go forward:


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But lift thou thy rod, and stretch out thy hand over the sea, and divide it; and the children of Israel shall go on dry ground through the midst of the sea.


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And I, behold I, will harden the hearts of the Egyptians, and they shall follow them: and I will get me honor upon Pharaoh, and upon all his host, upon his chariots and upon his horsemen.


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And the angel of God, who went before the camp of Israel, removed, and went behind them; and the pillar of the cloud went from before their face, and stood behind them:


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And Moses stretched out his hand over the sea, and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.


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And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall to them on their right hand, and on their left.


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And it came to pass, that, in the morning-watch, the LORD looked to the host of the Egyptians through the pillar of fire, and of the cloud, and troubled the host of the Egyptians,


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And took off their chariot-wheels, and made them to move heavily, so that the Egyptians said, Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.


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And the LORD said to Moses, Stretch out thy hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.


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And Moses stretched forth his hand over the sea, and the sea returned to its strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.


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But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall to them on their right hand, and on their left.


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Thus the LORD saved Israel that day from the hand of the Egyptians: and Israel saw the Egyptians dead upon the sea-shore.


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Then sang Moses and the children of Israel this song to the LORD, and spoke, saying, I will sing to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.


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The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him a habitation; my father's God, and I will exalt him.


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And in the greatness of thy excellence thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.


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And with the blast of thy nostrils the waters were collected, the floods stood upright as a heap, and the depths were congealed in the heart of the sea.


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Who is like to thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders!


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Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength to thy holy habitation.


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Fear and dread shall fall upon them; by the greatness of thy arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.


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Thou shalt bring them in, and plant them in the mountain of thy inheritance, in the place, O LORD, which thou hast made for thee to dwell in; in the sanctuary, O Lord. which thy hands have established.


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And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her, with timbrels, and with dances.


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And when they came to Marah, they could not drink of the waters of Marah; for they were bitter: therefore the name of it was called Marah.


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And he cried to the LORD; and the LORD showed him a tree, which he cast into the waters, and the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,


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And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes; I will put none of these diseases upon thee, which I have brought upon the Egyptians; for I am the LORD that healeth thee.


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And they came to Elim, where were twelve wells of water, and seventy palm-trees: and they encamped there by the waters.


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And they took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt.


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And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness.


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And the children of Israel said to them, O that we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh-pots, and when we did eat bread to the full: for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.


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Then said the LORD to Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or not.


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And Moses and Aaron said to all the children of Israel, At evening, then ye shall know that the LORD hath brought you out from the land of Egypt:


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And in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings against the LORD: And what are we, that ye murmur against us?


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And Moses said, This shall be when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: And what are we? your murmurings are not against us, but against the LORD.


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And Moses spoke to Aaron, Say to all the congregation of the children of Israel, Come near before the LORD: for he hath heard your murmurings.


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And it came to pass, as Aaron spoke to the whole congregation of the children of Israel, that they looked towards the wilderness, and behold, the glory of the LORD appeared in the cloud.


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I have heard the murmurings of the children of Israel; Speak to them, saying, At evening ye shall eat flesh, and in the morning ye shall be filled with bread: and ye shall know that I am the LORD your God.


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And it came to pass, that at evening the quails came up, and covered the camp: and in the morning the dew lay around the host.


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And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground:


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And when the children of Israel saw it, they said one to another, It is manna: for they knew not what it was. And Moses said to them, This is the bread which the LORD hath given you to eat.


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This is the thing which the LORD hath commanded, Gather of it every man according to his eating: an omer for every man according to the number of your persons, take ye every man for them who are in his tents.


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And when they measured it with an omer, he that gathered much had nothing over, and he that gathered little had no lack: they gathered every man according to his eating.


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Notwithstanding, they hearkened not to Moses; but some of them left of it until the morning, and it bred worms, and became offensive; and Moses was wroth with them.


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And they gathered it every morning, every man according to his eating: and when the sun became hot, it melted.


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And he said to them, This is that which the LORD hath said, To-morrow is the rest of the holy sabbath to the LORD: bake that which ye will bake to-day, and boil that ye will boil; and that which remaineth over, lay up for you to be kept until the morning.


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And they laid it up till the morning, as Moses ordered: and it did not putrefy, neither was there any worm therein.


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And Moses said, Eat that to-day; for to-day is a sabbath to the LORD; to-day ye will not find it in the field.


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Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there will be none.


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And it came to pass, that some of the people went out on the seventh day to gather, and they found none.


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See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days: abide ye every man in his place, let no man go out of his place on the seventh day.


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And the house of Israel called its name Manna: and it was like coriander-seed, white; and the taste of it was like wafers made with honey.


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And Moses said, This is the thing which the LORD commanded, Fill an omer of it to be kept for your generations; that they may see the bread with which I fed you in the wilderness, when I brought you forth from the land of Egypt.


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And Moses said to Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the LORD, to be kept for your generations.


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And the children of Israel ate manna forty years, until they came to a land inhabited: they ate manna, until they came to the borders of the land of Canaan.


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And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and encamped in Rephidim: and there was no water for the people to drink.


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Wherefore the people contended with Moses, and said, Give us water that we may drink. And Moses said to them, Why chide you with me? why do ye tempt the LORD?


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And the people thirsted there for water; and the people murmured against Moses, and said, Why is this that thou hast brought us out of Egypt to kill us and our children and our cattle with thirst?


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And Moses cried to the LORD, saying, What shall I do to this people? they are almost ready to stone me.


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And the LORD said to Moses, Go on before the people, and take with thee of the elders of Israel: and thy rod, with which thou smotest the river, take in thy hand, and go.


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Behold, I will stand before thee there on the rock in Horeb; and thou shalt smite the rock, and water shall come out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.


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And Moses said to Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in my hand.


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So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur, went up to the top of the hill.


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But Moses's hands were heavy; and they took a stone, and put it under him, and he sat upon it: and Aaron and Hur supported his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.


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And the LORD said to Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly blot out the remembrance of Amalek from under heaven.


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When Jethro the priest of Midian, Moses's father-in-law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt:


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And her two sons; of which the name of the one was Gershom; (for he said, I have been an alien in a strange land:)


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And the name of the other was Eliezer; (for the God of my father, said he, was my help, and delivered me from the sword of Pharaoh:)


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And Jethro, Moses's father-in-law, came with his sons and his wife to Moses into the wilderness, where he encamped at the mount of God:


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And he said to Moses, I thy father-in-law Jethro have come to thee, and thy wife, and her two sons with her.


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And Moses went out to meet his father-in-law, and did obeisance, and kissed him: and they asked each other of their welfare: and they came into the tent.


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And Moses told his father-in-law all that the LORD had done to Pharaoh, and to the Egyptians for Israel's sake, and all the travail that had come upon them by the way, and how the LORD delivered them.


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Now I know that the LORD is greater than all gods: for in the thing in which they dealt proudly, he was above them.


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And Jethro, Moses's father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel to eat bread with Moses's father-in-law before God.


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And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning to the evening.


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And when Moses's father-in-law saw all that he did to the people, he said, What is this thing that thou doest to the people? Why sittest thou thyself alone, and all the people stand by thee from morning to evening?


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When they have a matter, they come to me, and I judge between one and another, and I make them know the statutes of God, and his laws.


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Hearken now to my voice, I will give thee counsel, and God shall be with thee: Be thou for the people toward God, that thou mayest bring the causes to God:


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And thou shalt teach them ordinances and laws, and shalt show them the way in which they must walk, and the work that they must do.


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Moreover, thou shalt provide out of all the people, able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:


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And let them judge the people at all seasons: and it shall be, that every great matter they shall bring to thee, but every small matter they shall judge: So shall it be easier for thyself, and they shall bear the burden with thee.


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And they judged the people at all seasons: the hard causes they brought to Moses, but every small matter they judged themselves.


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In the third month, when the children of Israel had gone forth from the land of Egypt, the same day they came into the wilderness of Sinai.


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For they had departed from Rephidim, and had come to the desert of Sinai, and had pitched in the wilderness; and there Israel encamped before the mount.


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And Moses went up to God, and the LORD called to him from the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;


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Ye have seen what I did to the Egyptians, and how I bore you on eagles' wings, and brought you to myself.


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Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure to me above all people: for all the earth is mine:


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And ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel.


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And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people to the LORD.


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And the LORD said to Moses, Lo, I come to thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people to the LORD.


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And the LORD said to Moses, Go to the people, and sanctify them to-day and to-morrow, and let them wash their clothes,


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And be ready against the third day: for on the third day the LORD will come down in the sight of all the people upon mount Sinai.


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And thou shalt set bounds to the people round about, saying, Take heed to yourselves, that ye go not up upon the mount, or touch the border of it: whoever toucheth the mount shall be surely put to death:


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There shall not a hand touch it, but he shall surely be stoned or shot through: whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.


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And Moses went down from the mount to the people, and sanctified the people; and they washed their clothes.


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And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that were in the camp trembled.


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And mount Sinai was altogether in a smoke, because the LORD descended upon it in fire: and the smoke of it ascended as the smoke of a furnace, and the whole mount trembled greatly.


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And when the voice of the trumpet sounded long, and grew louder and louder, Moses spoke, and God answered him by a voice.


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And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses to the top of the mount; and Moses went up.


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And the LORD said to Moses, Go down, charge the people, lest they break through to the LORD to gaze, and many of them perish.


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And let the priests also who come near to the LORD, sanctify themselves, lest the LORD break forth upon them.


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And Moses said to the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.


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And the LORD said to him, Away, go down, and thou shalt come up, thou, and Aaron with thee: But let not the priests and the people break through, to come up to the LORD, lest he break forth upon them.


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Thou shalt not make to thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:


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Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of them that hate me;


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But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates:


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For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day: wherefore the LORD blessed the sabbath-day, and hallowed it.


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Honor thy father and thy mother; that thy days may be long upon the land which the LORD thy God giveth thee.


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Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbor's.


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And they said to Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.


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And Moses said to the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.


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And the LORD said to Moses, Thus thou shalt say to the children of Israel; Ye have seen that I have talked with you from heaven.


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An altar of earth thou shalt make to me, and shalt sacrifice thereon thy burnt-offerings, and thy peace-offerings, thy sheep, and thy oxen: in all places where I record my name I will come to thee, and I will bless thee.


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And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou shalt lift up thy tool upon it, thou hast polluted it.


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If thou shalt buy a Hebrew servant, six years he shall serve: and in the seventh he shall depart free for nothing.


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If he came in by himself, he shall depart by himself: if he was married, then his wife shall depart with him.


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If his master hath given him a wife, and she hath borne him sons or daughters; the wife and her children shall be her master's, and he shall depart by himself.


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And if the servant shall plainly say, I love my master, my wife, and my children; I will not depart free:


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Then his master shall bring him to the judges; he shall also bring him to the door, or to the door-post: and his master shall bore his ear through with an awl; and he shall serve him for ever.


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And if a man shall sell his daughter to be a maid-servant, she shall not depart as the men-servants do.


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If she shall not please her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her to a strange nation he shall have no power, seeing he hath dealt deceitfully with her.


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If he shall take him another wife; her food, her raiment, and her duty of marriage shall he not diminish.


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And if a man shall not lie in wait, but God shall deliver him into his hand; then I will appoint thee a place whither he shall flee.


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But if a man shall come presumptuously upon his neighbor, to slay him with guile; thou shalt take him from my altar, that he may die.


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And he that stealeth a man, and selleth him, or if he shall be found in his hand, he shall surely be put to death.


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And if men contend together, and one shall smite another with a stone, or with his fist, and he shall not die, but keep his bed:


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If he shall rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.


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And if a man shall smite his servant, or his maid, with a rod, and he shall die under his hand; he shall be surely punished.


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If men shall contend, and hurt a woman with child, so that her fruit shall depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.


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And if a man shall smite the eye of his servant, or the eye of his maid, that it shall perish; he shall let him go free for his eye's sake.


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And if he shall smite out his man-servant's tooth, or his maid-servant's tooth; he shall let him go free for his tooth's sake.


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If an ox shall gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.


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But if the ox was accustomed to push with his horn in time past, and it hath been testified to his owner, and he hath not restrained him, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.


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If there shall be laid on him a sum of money, then he shall give for the ransom of his life whatever is laid upon him.


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Whether he hath gored a son, or hath gored a daughter, according to this judgment shall it be done to him.


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If the ox shall push a man-servant, or maid-servant; he shall give to their master thirty shekels of silver, and the ox shall be stoned.


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And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass shall fall into it;


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The owner of the pit shall make compensation, and give money to the owner of them; and the dead beast shall be his.


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And if one man's ox shall hurt another's that he shall die, then they shall sell the live ox, and divide the money of it, and the dead ox also they shall divide.


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Or if it shall be known that the ox hath used to push in time past, and his owner hath not restrained him; he shall surely pay ox for ox, and the dead shall be his own.


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If a thief shall be found breaking through, and be smitten that he die, there shall no blood be shed for him.


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If the sun shall have risen upon him, there shall be blood shed for him: for he should make full restitution; if he have nothing, then he shall be sold for his theft.


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If the theft shall be certainly found in his hand alive, whether an ox, or ass, or sheep; he shall restore double.


t:
If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field: of the best of his own field, and of the best of his own vineyard shall he make restitution.


t:
If fire shall break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field shall be consumed; he that kindled the fire shall surely make restitution.


t:
If a man shall deliver to his neighbor money or stuff to keep, and it be stolen out of the man's house; if the thief shall be found, let him pay double.


t:
If the thief shall not be found, then the master of the house shall be brought to the judges, to see whether he hath put his hand to his neighbor's goods.


t:
For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing which another challengeth to be his: the cause of both parties shall come before the judges; and he whom the judges shall condemn, shall pay double to his neighbor.


t:
If a man shall deliver to his neighbor an ass, or an ox, or a sheep, or any beast to keep; and it shall die, or be hurt, or driven away, no man seeing it:


t:
Then shall an oath of the LORD be between them both, that he hath not put his hand to his neighbor's goods; and the owner of it shall accept of it, and he shall not make restitution.


t:
If it shall be torn in pieces; then let him bring it for witness, and he shall not make good that which was torn.


t:
And if a man shall borrow aught of his neighbor, and it shall be hurt, or die, the owner of it being not with it, he shall surely make it good.


t:
But if the owner of it shall be with it, he shall not make it good: if it be a hired thing, it came for his hire.


t:
And if a man shall entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.


t:
If her father shall utterly refuse to give her to him, he shall pay money according to the dower of virgins.


t:
If thou shalt lend money to any of my people that is poor by thee, thou shalt not be to him as a usurer, neither shalt thou lay upon him usury.


t:
If thou shalt at all take thy neighbor's raiment to pledge, thou shalt deliver it to him by the setting of the sun.


t:
For that is his only covering, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth to me, that I will hear; for I am gracious.


t:
Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the first-born of thy sons shalt thou give to me.


t:
Likewise shalt thou do with thy oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it to me.


t:
And ye shall be holy men to me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.


t:
If thou shalt meet thy enemy's ox or his ass going astray, thou shalt surely bring it back to him again.


t:
If thou shalt see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.


t:
Also thou shalt not oppress a stranger; for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.


t:
But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave, the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy olive-yard.


t:
Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thy ox and thy ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.


t:
And in all things that I have said to you be circumspect: and make no mention of the names of other gods, neither let it be heard from thy mouth.


t:
And the feast of harvest, the first-fruits of thy labors, which thou hast sown in the field: and the feast of in-gathering, which is in the end of the year, when thou hast gathered in thy labors out of the field.


t:
The first of the first-fruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.


t:
But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy to thy enemies, and an adversary to thy adversaries.


t:
For my Angel shall go before thee, and bring thee in to the Amorites, and the Hittites, and the Perizzites, and the Canaanites, and the Hivites, and the Jebusites; and I will cut them off.


t:
And ye shall serve the LORD your God, and he will bless thy bread, and thy water; and I will take sickness away from the midst of thee.


t:
There shall nothing cast their young, nor be barren, in thy land: I will complete the number of thy days.


t:
I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thy enemies turn their backs to thee.


t:
And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite from before thee.


t:
I will not drive them out from before thee in one year; lest the land should become desolate, and the beast of the field should multiply against thee.


t:
By little and little I will drive them out from before thee, until thou shalt be increased and inherit the land.


t:
And I will set thy bounds from the Red sea even to the sea of the Philistines, and from the desert to the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.


t:
They shall not dwell in thy land, lest they make thee to sin against me: for if thou shalt serve their gods, it will surely be a snare to thee.


t:
And he said to Moses, Come up to the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.


t:
And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we perform.


t:
And Moses wrote all the words of the LORD, and rose early in the morning, and built an altar under the hill, and twelve pillars according to the twelve tribes of Israel.


t:
And he sent young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen to the LORD.


t:
And Moses took the blood, and sprinkled it on the people, and said, Behold, the blood of the covenant, which the LORD hath made with you concerning all these words.


t:
And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire-stone, and as it were the body of heaven in its clearness.


t:
And upon the nobles of the children of Israel he laid not his hand: also they saw God, and ate and drank.


t:
And the LORD said to Moses, Come up to me on the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayst teach them.


t:
And he said to the elders, Tarry ye here for us, until we come again to you: and behold, Aaron and Hur are with you: if any man hath any matters to do, let him come to them.


t:
And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called to Moses from the midst of the cloud.


t:
And the sight of the glory of the LORD was like devouring fire on the top of the mount, in the eyes of the children of Israel.


t:
And Moses went into the midst of the cloud, and ascended the mount: and Moses was on the mount forty days and forty nights.


t:
Speak to the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.


t:
According to all that I show thee after the pattern of the tabernacle, and the pattern of all its instruments, even so shall ye make it.


t:
And they shall make an ark of shittim wood: two cubits and a half shall be its length, and a cubit and a half its breadth, and a cubit and a half its hight.


t:
And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold around it.


t:
And thou shalt cast four rings of gold for it, and put them in its four corners; and two rings shall be in the one side of it, and two rings in the other side of it.


t:
And thou shalt put the staffs into the rings by the sides of the ark, that the ark may be borne with them.


t:
And thou shalt make a mercy-seat of pure gold: two cubits and a half shall be its length, and a cubit and a half its breadth.


t:
And thou shalt make two cherubim of gold, of beaten work shalt thou make them, in the two ends of the mercy-seat.


t:
And make one cherub on the one end, and the other cherub on the other end: even of the mercy-seat shall ye make the cherubim on its two ends.


t:
And the cherubim shall stretch forth their wings on high, covering the mercy-seat with their wings, and their faces shall look one to another; towards the mercy-seat shall the faces of the cherubim be.


t:
And there I will meet with thee, and I will commune with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment to the children of Israel.


t:
Thou shalt also make a table of shittim wood: its length shall be two cubits, and its breadth a cubit, and its hight a cubit and a half.


t:
And thou shalt make to it a border of an hand-breadth around it, and thou shalt make a golden crown to its border around it.


t:
And thou shalt make for it four rings of gold, and put the rings in the four corners that are on its four feet.


t:
And thou shalt make the staffs of shittim wood, and overlay them with gold, that the table may be borne with them.


t:
And thou shalt make its dishes, and its spoons, and its covers, and its bowls, to cover it with: of pure gold shalt thou make them.


t:
And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: its shaft, and its branches, its bowls, its knobs, and its flowers, shall be of the same.


t:
And six branches shall extend from the sides of it; three branches of the candlestick from the one side, and three branches of the candlestick from the other side:


t:
Three bowls made like to almonds, with a knob and a flower in one branch; and three bowls made like almonds in the other branch, with a knob and a flower: so in the six branches that project from the candlestick.


t:
And in the candlesticks shall be four bowls made like to almonds, with their knobs and their flowers.


t:
And there shall be a knob under two branches of the same, and a knob under two branches of the same, and a knob under two branches of the same, according to the six branches that project from the candlestick.


t:
Their knobs and their branches shall be of the same: all of it shall be one beaten work of pure gold.


t:
And thou shalt make its seven lamps: and they shall light its lamps, that they may give light over against it.


t:
Moreover, thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubim of curious work shalt thou make them.


t:
And thou shalt make fifty buttons of gold, and couple the curtains together with the buttons: and it shall be one tabernacle.


t:
And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the front of the tabernacle.


t:
And thou shalt make fifty buttons of brass, and put the buttons into the loops, and couple the tent together, that it may be one.


t:
And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.


t:
And thou shalt make a covering for the tent, of rams' skins dyed red, and a covering above of badgers' skins.


t:
And they shall be coupled together beneath, and they shall be coupled together above the head of it to one ring: thus shall it be for them both; they shall be for the two corners.


t:
And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars; and thou shalt overlay the bars with gold.


t:
And thou shalt rear up the tabernacle according to the fashion thereof which was shown thee on the mount.


t:
And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of curious work: with cherubim shall it be made.


t:
And thou shalt hang the vail under the buttons, that thou mayst bring in thither within the vail the ark of the testimony: and the vail shall divide to you between the holy place and the most holy.


t:
And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle towards the south: and thou shalt put the table on the north side.


t:
And thou shalt make a hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needle work.


t:
And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and its hight shall be three cubits.


t:
And thou shalt make the horns of it upon the four corners thereof: its horns shall be of the same: and thou shalt overlay it with brass.


t:
And thou shalt make its pans to receive its ashes, and its shovels, and its basins, and its flesh-hooks, and its fire-pans: all its vessels thou shalt make of brass.


t:
And thou shalt make for it a grate of net-work of brass; and upon the net shalt thou make four brazen rings in its four corners.


t:
And the staffs shall be put into the rings, and the staffs shall be upon the two sides of the altar, to bear it.


t:
And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of a hundred cubits long for one side:


t:
And its twenty pillars and their twenty sockets shall be of brass: the hooks of the pillars and their fillets shall be of silver.


t:
And likewise for the north side in length there shall be hangings of a hundred cubits long, and its twenty pillars and their twenty sockets of brass: the hooks of the pillars and their fillets of silver.


t:
And on the other side shall be hangings, fifteen cubits: their pillars three, and their sockets three.


t:
And for the gate of the court shall be a hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needle-work: and their pillars shall be four, and their sockets four.


t:
All the pillars around the court shall be filleted with silver: their hooks shall be of silver, and their sockets of brass.


t:
The length of the court shall be a hundred cubits, and the breadth fifty every where, and the hight five cubits of fine twined linen, and their sockets of brass.


t:
And thou shalt command the children of Israel, that they bring the pure olive-oil beaten for the light, to cause the lamp to burn always.


t:
In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: It shall be a statute for ever to their generations on the behalf of the children of Israel.


t:
And take thou to thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister to me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.


t:
And thou shalt speak to all that are wise in heart, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister to me in the priest's office.


t:
And these are the garments which they shall make; a breast-plate, and an ephod, and a robe, and a broidered coat, a miter, and a girdle; and they shall make holy garments for Aaron thy brother, and his sons, that he may minister to me in the priest's office.


t:
And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with curious work.


t:
It shall have the two shoulder-pieces thereof joined at the two edges thereof; and so it shall be joined together.


t:
And the curious girdle of the ephod, which is upon it, shall be of the same, according to its work; even of gold, of blue, and purple, and scarlet, and fine twined linen.


t:
Six of their names on one stone, and the six names of the rest on the other stone, according to their birth.


t:
And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial to the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.


t:
And thou shalt make the breast-plate of judgment with curious work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen shalt thou make it.


t:
And thou shalt make upon the breast-plate two rings of gold, and shalt put the two rings on the two ends of the breast-plate.


t:
And thou shalt put the two wreathed chains of gold in the two rings which are on the ends of the breast-plate.


t:
And the other two ends of the two wreathed chains thou shalt fasten in the two ouches, and put them on the shoulder-pieces of the ephod before it.


t:
And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breast-plate in its border, which is in the side of the ephod inward.


t:
And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, towards the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod.


t:
And they shall bind the breast-plate by its rings to the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breast-plate be not loosed from the ephod.


t:
And Aaron shall bear the names of the children of Israel in the breast-plate of judgment upon his heart, when he entereth into the holy place, for a memorial before the LORD continually.


t:
And thou shalt put in the breast-plate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.


t:
And there shall be a hole in the top of it, in the midst of it: it shall have a binding of woven work round about the hole of it, as the hole of an habergeon, that it be not rent.


t:
And beneath, upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about its hem; and bells of gold between them around it.


t:
A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe around it.


t:
And it shall be upon Aaron, to minister: and his sound shall be heard when he goeth in to the holy place before the LORD, and when he cometh out; that he may not die.


t:
And thou shalt make a plate of pure gold, and engrave upon it, like the engravings of a signet, HOLINESS TO THE LORD.


t:
And thou shalt put it on a blue lace, that it may be upon the miter; upon the front of the miter it shall be.


t:
And thou shalt embroider the coat of fine linen, and thou shalt make the miter of fine linen, and thou shalt make the girdle of needle-work.


t:
And thou shalt put them upon Aaron thy brother, and on his sons with him: and shalt anoint them, and consecrate them, and sanctify them, that they may minister to me in the priest's office.


t:
And thou shalt make them linen breeches to cover their nakedness: from the loins even to the thighs they shall reach:


t:
And they shall be upon Aaron, and upon his sons, when they enter in to the tabernacle of the congregation, or when they come near to the altar to minister in the holy place; that they bear not iniquity, and die. It shall be a statute for ever to him, and to his seed after him.


t:
And this is the thing that thou shalt do to them to hallow them, to minister to me in the priest's office: Take one young bullock, and two rams without blemish,


t:
And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil; of wheat flour shalt thou make them.


t:
And Aaron and his sons thou shalt bring to the door of the tabernacle of the congregation, and shalt wash them with water.


t:
And thou shalt take the garments, and put upon Aaron, the coat, and the robe of the ephod, and the ephod, and the breast-plate, and gird him with the curious girdle of the ephod:


t:
And thou shalt gird them with girdles (Aaron and his sons) and put the bonnets on them; and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.


t:
And thou shalt cause a bullock to be brought before the tabernacle of the congregation; and Aaron and his sons shall put their hands upon the head of the bullock.


t:
But the flesh of the bullock, and his skin, and his dung shalt thou burn with fire without the camp: it is a sin-offering.


t:
And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them to his pieces, and to his head.


t:
And thou shalt burn the whole ram upon the altar: it is a burnt-offering to the LORD: it is a sweet savor, an offering made by fire to the LORD.


t:
And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons garments with him.


t:
And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread, that is before the LORD.


t:
And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave-offering before the LORD.


t:
And thou shalt receive them from their hands, and burn them upon the altar for a burnt-offering, for a sweet savor before the LORD: it is an offering made by fire to the LORD.


t:
And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave-offering before the LORD: and it shall be thy part.


t:
And thou shalt sanctify the breast of the wave-offering, and the shoulder of the heave-offering, which is waved, and which is heaved up of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:


t:
And it shall be Aaron's and his sons' by a statute for ever, from the children of Israel: for it is a heave-offering: and it shall be a heave-offering from the children of Israel of the sacrifice of their peace-offerings, even their heave-offering to the LORD.


t:
And that son, that is priest in his stead, shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.


t:
And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.


t:
And they shall eat those things with which the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat of them, because they are holy.


t:
And if aught of the flesh of the consecration, or of the bread, shall remain till the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.


t:
And thus shalt thou do to Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.


t:
And thou shalt offer every day a bullock for a sin-offering for atonement; and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.


t:
Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatever toucheth the altar shall be holy.


t:
Now this is that which thou shalt offer upon the altar; two lambs of the first year, day by day continually.


t:
And with the one lamb a tenth-portion of flour mingled with the fourth part of a hin of beaten oil; and the fourth part of a hin of wine for a drink-offering.


t:
And the other lamb thou shalt offer at evening, and shalt do thereto according to the meat-offering of the morning, and according to the drink-offering thereof, for a sweet savor, an offering made by fire to the LORD.


t:
This shall be a continual burnt-offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you to speak there to thee.


t:
A cubit shall be its length, and a cubit its breadth; foursquare shall it be; and two cubits shall be its hight: its horns shall be of the same.


t:
And thou shalt overlay it with pure gold, its top, and its sides round about, and its horns; and thou shalt make to it a crown of gold round about.


t:
And two golden rings shalt thou make to it under the crown of it, by its two corners, upon the two sides of it shalt thou make it; and they shall be for places for the staffs to bear it with.


t:
And thou shalt put it before the vail that is by the ark of the testimony, before the mercy-seat that is over the testimony, where I will meet with thee.


t:
And Aaron shall burn upon it sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.


t:
And when Aaron lighteth the lamps at evening, he shall burn incense upon it; a perpetual incense before the LORD, throughout your generations.


t:
Ye shall offer no strange incense upon it, nor burnt-sacrifice, nor meat-offering; neither shall ye pour drink-offering upon it.


t:
And Aaron shall make an atonement upon the horns of it once in a year, with the blood of the sin-offering of atonements: once in a year shall he make atonement upon it throughout your generations: it is most holy to the LORD.


t:
When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul to the LORD, when thou numberest them: that there may be no plague among them, when thou numberest them.


t:
This they shall give, every one that passeth among them that are numbered, half a shekel, after the shekel of the sanctuary: (a shekel is twenty gerahs:) a half shekel shall be the offering of the LORD.


t:
Every one that passeth among them that are numbered from twenty years old and above, shall give an offering to the LORD.


t:
The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering to the LORD to make an atonement for your souls.


t:
And thou shalt take the atonement-money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial to the children of Israel before the LORD, to make an atonement for your souls.


t:
Thou shalt also make a laver of brass, and its foot also of brass, to wash in: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.


t:
When they go into the tabernacle of the congregation, they shall wash with water, that they die not: or when they come near to the altar to minister, to burn offering made by fire to the LORD.


t:
Take thou also to thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half as much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,


t:
And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be a holy anointing oil.


t:
And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister to me in the priest's office.


t:
And thou shalt speak to the children of Israel, saying, This shall be a holy anointing oil to me, throughout your generations.


t:
Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy to you.


t:
Whoever compoundeth any like it, or whoever putteth any of it upon a stranger, shall even be cut off from his people.


t:
And the LORD said to Moses, Take to thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:


t:
And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be to you most holy:


t:
And as for the perfume which thou shalt make, ye shall not make to yourselves according to its composition: it shall be to thee holy for the LORD.


t:
And in cutting of stones to set them, and in carving of timber, to work in all manner of workmanship.


t:
And I, behold, I have given with him Aholiab the son of Ahisamach of the tribe of Dan; and in the hearts of all that are wise-hearted I have put wisdom; that they may make all that I have commanded thee:


t:
The tabernacle of the congregation, and the ark of the testimony, and the mercy-seat that is upon it, and all the furniture of the tabernacle,


t:
And the table and its furniture, and the pure candlestick with all its furniture, and the altar of incense,


t:
And the clothes of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,


t:
And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee, shall they do.


t:
Speak thou also to the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.


t:
Ye shall keep the sabbath therefore: for it is holy to you. Every one that profaneth it shall surely be put to death: for whoever doeth any work therein, that soul shall be cut off from among his people.


t:
Six days may work be done, but in the seventh is the sabbath of rest, holy to the LORD: whoever doeth any work in the sabbath-day, he shall surely be put to death.


t:
It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested and was refreshed.


t:
And to Moses, when he had made an end of communing with him upon mount Sinai, he gave two tables of testimony, tables of stone, written with the finger of God.


t:
And when the people saw that Moses delayed to come down from the mount, the people assembled themselves to Aaron, and said to him, Arise, make us gods which shall go before us: for as for this Moses, the man that brought us out of the land of Egypt, we know not what is become of him.


t:
And Aaron said to them, Break off the golden ear-rings which are in the ears of your wives, of your sons, and of your daughters, and bring them to me.


t:
And all the people broke off the golden ear-rings which were in their ears, and brought them to Aaron.


t:
And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These are thy gods, O Israel, which brought thee out of the land of Egypt.


t:
And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To-morrow is a feast to the LORD.


t:
And they rose early on the morrow, and offered burnt-offerings, and brought peace-offerings: and the people sat down to eat and to drink, and rose up to play.


t:
And the LORD said to Moses, Go, go down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:


t:
They have turned aside quickly from the way which I commanded them: they have made them a molten calf, and have worshiped it, and have sacrificed to it, and said, These are thy gods, O Israel, which have brought thee out of the land of Egypt.


t:
And Moses besought the LORD his God, and said, LORD, why [] thy wrath wax hot against thy people, which thou hast [] forth from the land of Egypt, with great power, and with [] mighty hand?


t:
Why should the Egyptians speak and say, For evil did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.


t:
Remember Abraham, Isaac, and Israel thy servants, to whom thou sworest by thine own self, and saidst to them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give to your seed, and they shall inherit it for ever.


t:
And when Joshua heard the noise of the people as they shouted, he said to Moses, There is a noise of war in the camp.


t:
And it came to pass as soon as he came nigh to the camp, that he saw the calf, and the dancing: and Moses's anger waxed hot, and he cast the tables from his hands, and broke them beneath the mount.


t:
And Moses said to Aaron, What did this people to thee, that thou hast brought so great a sin upon them?


t:
And Aaron said, Let not the anger of my lord wax hot: thou knowest the people that they are set on mischief.


t:
For they said to me, Make us gods which shall go before us: for as for this Moses, the man that brought us out of the land of Egypt, we know not what is become of him.


t:
And I said to them, Whoever hath any gold, let them break it off: So they gave it to me: then I cast it into the fire, and there came out this calf.


t:
And when Moses saw that the people were naked (for Aaron had made them naked to their shame, among their enemies:)


t:
Then Moses stood in the gate of the camp, and said, Who is on the LORD'S side? let him come to me. And all the sons of Levi assembled themselves to him.


t:
And he said to them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor.


t:
For Moses had said, Consecrate yourselves to-day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.


t:
And it came to pass on the morrow, that Moses said to the people, Ye have sinned a great sin: and now I will go up to the LORD; it may be I shall make an atonement for your sin.


t:
And Moses returned to the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.


t:
Yet now, if thou wilt, forgive their sin: and if not, blot me, I pray thee, out of thy book which thou hast written.


t:
Therefore now go, lead the people to the place of which I have spoken to thee: Behold, my angel shall go before thee: Nevertheless, in the day when I visit, I will visit their sin upon them.


t:
And the LORD said to Moses, Depart and go up hence, thou and the people which thou hast conducted from the land of Egypt, to the land which I swore to Abraham, to Isaac, and to Jacob, saying, to thy seed will I give it:


t:
To a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiff-necked people: lest I consume thee in the way.


t:
For the LORD had said to Moses, Say to the children of Israel, Ye are a stiff-necked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do to thee.


t:
And Moses took the tabernacle, and pitched it without the camp far from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one who sought the LORD, went out to the tabernacle of the congregation, which was without the camp.


t:
And it came to pass when Moses went out to the tabernacle, that all the people rose, and stood every man at his tent-door, and looked after Moses, until he had gone into the tabernacle.


t:
And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses.


t:
And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose and worshiped, every man in his tent-door.


t:
And the LORD spoke to Moses face to face, as a man speaketh to his friend. And he turned again into the camp; but his servant Joshua the son of Nun, a young man, departed not out of the tabernacle.


t:
And Moses said to the LORD, See, thou sayest to me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.


t:
For wherein shall it be known here that I and thy people have found grace in thy sight? Is it not in that thou goest with us? So shall we be separated, I and thy people, from all the people that are upon the face of the earth.


t:
And the LORD said to Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.


t:
And it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock: and will cover thee with my hand while I pass by:


t:
And the LORD said to Moses, Hew thee two tables of stone like the first; and I will write upon these tables the words that were in the first tables which thou didst break.


t:
And be ready in the morning, and come up in the morning to mount Sinai, and present thyself there to me on the top of the mount.


t:
And no man shall come up with thee, neither let any man be seen throughout all the mount: neither let the flocks nor herds feed before that mount.


t:
And he hewed two tables of stone, like the first; and Moses rose up early in the morning, and went up to mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.


t:
And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth.


t:
Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, to the third and to the fourth generation.


t:
And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us (for it is a stiff-necked people) and pardon our iniquity and our sin, and take us for thy inheritance.


t:
And he said, Behold, I make a covenant: before all thy people I will do wonders, such as have not been done in all the earth, nor in any nation: and all the people among which thou art, shall see the work of the LORD: for it is a terrible thing that I will do with thee.


t:
Observe thou that which I command thee this day: Behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.


t:
Lest thou make a covenant with the inhabitants of the land, and they go astray after their gods, and do sacrifice to their gods, and one call thee, and thou eat of his sacrifice;


t:
And thou take of their daughters to thy sons, and their daughters go astray after their gods, and make thy sons go astray after their gods.


t:
The feast of unleavened bread shalt thou keep. Seven days shalt thou eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out of from Egypt.


t:
But the firstling of an ass thou shalt redeem with a lamb: and if thou shalt not redeem him, then shalt thou break his neck. All the first-born of thy sons thou shalt redeem. And none shall appear before me empty.


t:
Six days thou shalt work, but on the seventh day thou shalt rest: in time of plowing and in harvest thou shalt rest.


t:
And thou shalt observe the feast of weeks, of the first-fruits of wheat-harvest, and the feast of in-gathering at the year's end.


t:
For I will drive out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God, thrice in the year.


t:
Thou shalt not offer the blood of my sacrifice with leaven, neither shall the sacrifice of the feast of the passover be left until the morning.


t:
The first of the first-fruits of thy land thou shalt bring to the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.


t:
And the LORD said to Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee, and with Israel.


t:
And he was there with the LORD forty days and forty nights; he neither ate bread nor drank water: and he wrote upon the tables the words of the covenant, the ten commandments.


t:
And it came to pass when Moses came down from mount Sinai (with the two tables of testimony in Moses's hand, when he came down from the mount) that Moses knew not that the skin of his face shone, while he talked with him.


t:
And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone, and they were afraid to come nigh him.


t:
And Moses called to them; and Aaron and all the rulers of the congregation returned to him; and Moses talked with them.


t:
But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out and spoke to the children of Israel that which he was commanded.


t:
And the children of Israel saw the face of Moses, that the skin of Moses's face shone: and Moses put the vail upon his face again, until he went in to speak with him.


t:
And Moses assembled all the congregation of the children of Israel, and said to them, These are the words which the LORD hath commanded, that ye should do them.


t:
Six days shall work be done; but on the seventh day there shall be to you a holy day, a sabbath of rest to the LORD: whoever doth work therein shall be put to death.


t:
And Moses spoke to all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying,


t:
Take ye from among you an offering to the LORD: whoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,


t:
The tabernacle, its tent, and its covering, its buttons, and its boards, its bars, its pillars, and its sockets,


t:
And the incense-altar, and its staffs, and the anointing oil, and the sweet incense, and the hanging for the door at the entrance of the tabernacle,


t:
The altar of burnt-offering, with its brazen grate, its staffs, and all its vessels, the laver and its foot,


t:
The hangings of the court, its pillars, and their sockets, and the hanging for the door of the court,


t:
The clothes of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.


t:
And they came, every one whose heart excited him, and every one whom his spirit made willing, and they brought the LORD'S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.


t:
And they came, both men and women, as many as were willing-hearted, and brought bracelets, and ear-rings, and rings, and tablets, all jewels of gold; and every man that offered, offered an offering of gold to the LORD.


t:
Every one that offered an offering of silver and brass brought the LORD'S offering: and every man with whom was found shittim wood for any work of the service, brought it.


t:
And all the women that were wise-hearted spun with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.


t:
The children of Israel brought a willing offering to the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.


t:
And Moses said to the children of Israel, See, the LORD hath called by name Bezaleel, the son of Uri, the son of Hur, of the tribe of Judah;


t:
And in the cutting of stones, to set them, and in carving of wood, to make any manner of curious work.


t:
And he hath put in his heart that he may teach, both he and Aholiab, the son of Ahisamach, of the tribe of Dan.


t:
Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the skillful workmen, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise curious work.


t:
Then wrought Bezaleel and Aholiab, and every wise-hearted man, in whom the LORD put wisdom and understanding, to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.


t:
And Moses called Bezaleel and Aholiab, and every wise-hearted man, in whose heart the LORD had put wisdom, even every one whose heart excited him to come to the work to do it:


t:
And they received from Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, to make it. And they brought yet to him free-offerings every morning.


t:
And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made.


t:
And they spoke to Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make.


t:
And every wise-hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: he made them with cherubim of curious work.


t:
And he coupled the five curtains one to another: and the other five curtains he coupled one to another.


t:
And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the extremity of another curtain, in the coupling of the second.


t:
Fifty loops he made in one curtain, and fifty loops he made in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another.


t:
And he made fifty buttons of gold, and coupled the curtains one to another with the buttons. So it became one tabernacle.


t:
And he made fifty loops upon the outermost edge of the curtain in the coupling, and fifty loops made he upon the edge of the curtain which coupleth the second.


t:
One board had two tenons, equally distant one from another; thus did he make for all the boards of the tabernacle.


t:
And forty sockets of silver he made under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.


t:
And he made a vail of blue, and purple, and scarlet, and fine twined linen: with cherubim he made it of curious work.


t:
And he made to it four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.


t:
And he made a hanging for the tabernacle-door of blue, and purple, and scarlet, and fine twined linen, of needle-work;


t:
And the five pillars of it, with their hooks: and he overlaid their capitals and their fillets with gold: but their five sockets were of brass.


t:
And Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the hight of it:


t:
And he made the mercy-seat of pure gold: two cubits and a half was the length of it, and one cubit and a half the breadth of it.


t:
And he made two cherubim of gold, beaten out of one piece he made them, on the two ends of the mercy-seat;


t:
One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy-seat made he the cherubim on the two ends of it.


t:
And the cherubim spread out their wings on high, and covered with their wings over the mercy-seat, with their faces one to another; even towards the mercy-seat were the faces of the cherubim.


t:
And he made the table of shittim wood: two cubits was its length, and a cubit its breadth, and a cubit and a half its hight:


t:
Also he made to it a border of a hand-breadth round about; and made a crown of gold for its border round about.


t:
And he cast for it four rings of gold, and put the rings upon the four corners that were in its four feet.


t:
And he made the vessels which were upon the table, its dishes, and its spoons, and its bowls, and its covers to cover with, of pure gold.


t:
And he made the candlestick of pure gold; of beaten work he made the candlestick; its shaft, and its branch, its bowls, its knobs, and its flowers were of the same:


t:
And six branches proceeding from its sides; three branches of the candlestick from the one side of it, and three branches of the candlestick from the other side of it.


t:
Three bowls made after the fashion of almonds in one branch, a knob and a flower; and three bowls made like almonds in another branch, a knob and a flower: so throughout the six branches proceeding from the candlestick.


t:
And a knob under two branches of the same, and a knob under two branches of the same, and a knob under two branches of the same, according to the six branches proceeding from it.


t:
And he made the incense-altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the hight of it; the horns of it were of the same.


t:
And he overlaid it with pure gold, both the top of it, and its sides round about, and its horns: also he made to it a crown of gold round about.


t:
And he made two rings of gold for it under its crown, by the two corners of it, upon its two sides, to be places for the staffs to bear it with.


t:
And he made the altar of burnt-offering of shittim wood: five cubits was the length of it, and five cubits the breadth of it; it was foursquare; and its hight was three cubits.


t:
And he made its horns on the four corners of it; its horns were of the same: and he overlaid it with brass.


t:
And he made all the vessels of the altar, the pots, and the shovels, and the basins, and the flesh-hooks, and the fire-pans: all the vessels of it he made of brass.


t:
And he made for the altar a brazen grate of net-work under the compass of it beneath to the midst of it.


t:
And he put the staffs into the rings on the sides of the altar, to bear it with; he made the altar hollow with boards.


t:
And he made the laver of brass, and the foot of it of brass, of the looking-glasses of the women assembling, who assembled at the door of the tabernacle of the congregation.


t:
And he made the court: on the south side southward the hangings of the court were of fine twined linen, a hundred cubits:


t:
Their pillars were twenty, and their brazen sockets twenty; the hooks of the pillars, and their fillets, were of silver.


t:
And for the north side, the hangings were a hundred cubits, their pillars were twenty, and their sockets of brass twenty: the hooks of the pillars, and their filets, of silver.


t:
And for the other side of the court-gate, on this hand and that hand, were hangings of fifteen cubits; their pillars three, and their sockets three.


t:
And the sockets for the pillars were of brass; the hooks of the pillars, and their fillets, of silver; and the overlaying of their capitals of silver; and all the pillars of the court were filleted with silver.


t:
And the hanging for the gate of the court was needle-work, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the hight in the breadth was five cubits, answerable to the hangings of the court.


t:
And their pillars were four, and their sockets of brass four; their hooks of silver, and the overlaying of their capitals and their fillets of silver.


t:
And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.


t:
And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a skillful workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.


t:
And the silver of them that were numbered of the congregation was a hundred talents, and a thousand seven hundred and seventy five shekels, after the shekel of the sanctuary:


t:
And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the vail; a hundred sockets of the hundred talents, a talent for a socket.


t:
And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their capitals, and filleted them.


t:
And with this he made the sockets to the door of the tabernacle of the congregation, and the brazen altar, and the brazen grate for it, and all the vessels of the altar,


t:
And of the blue, and purple, and scarlet, they made clothes of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.


t:
And they beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with curious work.


t:
And they wrought onyx stones inclosed in ouches of gold, graven as signets are graven, with the names of the children of Israel.


t:
And he made the breast-plate of curious work, like the work of the ephod; of gold, blue, and purple, and scarlet, and fine twined linen.


t:
It was foursquare; they made the breast-plate double: a span was the length of it, and a span the breadth of it, being doubled.


t:
And they made two ouches of gold, and two gold rings, and put the two rings in the two ends of the breast-plate.


t:
And the two ends of the two wreathed chains they fastened in the two ouches, and put them on the shoulder-pieces of the ephod, before it.


t:
And they made two rings of gold, and put them on the two ends of the breast-plate, upon the border of it, which was on the side of the ephod inward.


t:
And they made two other golden rings, and put them on the two sides of the ephod underneath, towards the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod:


t:
And they bound the breast-plate by its rings to the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breast-plate might not be loosed from the ephod; as the LORD commanded Moses.


t:
And there was a hole in the midst of the robe, as the hole of an habergeon, with a band around the hole, that it should not rend.


t:
And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, around between the pomegranates;


t:
A bell and a pomegranate, a bell and a pomegranate, around the hem of the robe to minister in; as the LORD commanded Moses.


t:
And a miter of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,


t:
And a girdle of fine twined linen, and blue, and purple, and scarlet, of needle-work; as the LORD commanded Moses.


t:
And they tied to it a lace of blue, to fasten it on high upon the miter; as the LORD commanded Moses.


t:
And they brought the tabernacle to Moses, the tent, and all its furniture, its buttons, its boards, its bars, and its pillars, and its sockets,


t:
The pure candlestick, with its lamps, even with the lamps to be set in order, and all its vessels, and the oil for light,


t:
And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle-door,


t:
The hangings of the court, its pillars, and its sockets, and the hanging for the court-gate, its cords, and its pins, and all the vessels of the service of the tabernacle, for the tent of the congregation,


t:
The clothes of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office.


t:
And Moses looked upon all the work, and behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.


t:
And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light its lamps.


t:
And thou shalt set the altar of the, burnt-offering before the door of the tabernacle of the tent of the congregation.


t:
And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water in it.


t:
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is in it, and shalt hallow it, and all its vessels: and it shall be holy.


t:
And thou shalt anoint the altar of the burnt-offering and all its vessels, and sanctify the altar: and it shall be an altar most holy.


t:
And thou shalt bring Aaron and his sons to the door of the tabernacle of the congregation, and wash them with water.


t:
And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister to me in the priest's office.


t:
And thou shalt anoint them, as thou didst anoint their father, that they may minister to me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.


t:
And it came to pass in the first month, in the second year, on the first day of the month, that the tabernacle was reared up.


t:
And Moses reared up the tabernacle, and fastened its sockets, and set up its boards, and put in its bars, and reared up its pillars.


t:
And he took and put the testimony into the ark, and set the staffs on the ark, and put the mercy-seat above upon the ark:


t:
And he put the altar of burnt-offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt-offering, and the meat-offering; as the LORD commanded Moses.


t:
And he set the laver between the tent of the congregation and the altar, and put water there, to wash with.


t:
When they went into the tent of the congregation, and when they came near to the altar, they washed; as the LORD commanded Moses.


t:
And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court-gate: so Moses finished the work.


t:
And Moses was not able to enter into the tent of the congregation, because the cloud abode upon it, and the glory of the LORD filled the tabernacle.


t:
Speak to the children of Israel, and say to them, If any man of you shall bring an offering to the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.


t:
If his offering shall be a burnt-sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.


t:
And he shall put his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him.


t:
And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood around upon the altar that is by the door of the tabernacle of the congregation.


t:
And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire.


t:
And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar.


t:
But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt-sacrifice, an offering made by fire, of a sweet savor to the LORD.


t:
And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt-sacrifice; he shall bring it a male without blemish.


t:
And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood around upon the altar:


t:
And he shall cut it into its pieces, with its head and its fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:


t:
But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savor to the LORD.


t:
And if the burnt sacrifice for his offering to the LORD shall be of fowls, then he shall bring his offering of turtle doves, or of young pigeons.


t:
And the priest shall bring it to the altar, and wring off its head, and burn it on the altar: and its blood shall be wrung out at the side of the altar:


t:
And he shall pluck away its crop with its feathers, and cast it beside the altar on the east part, by the place of the ashes:


t:
And he shall cleave it with its wings, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savor to the LORD.


t:
And when any will offer a meat-offering to the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense upon it.


t:
And he shall bring it to Aaron's sons the priests: and he shall take out of it his handful of its flour, and of its oil, with all its frankincense; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savor to the LORD:


t:
And the remnant of the meat-offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.


t:
And if thou shalt bring an oblation of a meat-offering baked in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.


t:
And if thy oblation shall be a meat-offering baked in a pan, it shall be of fine flour unleavened, mingled with oil.


t:
And if thy oblation shall be a meat-offering baked in the frying-pan, it shall be made of fine flour with oil.


t:
And thou shalt bring the meat-offering that is made of these things to the LORD: and when it is presented to the priest, he shall bring it to the altar.


t:
And the priest shall take from the meat-offering a memorial of it, and shall burn it upon the altar: it is an offering made by fire, of a sweet savor to the LORD.


t:
And that which is left of the meat-offering shall be Aaron's and his sons': it is a thing most holy, of the offerings of the LORD made by fire.


t:
No meat-offering which ye shall bring to the LORD shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.


t:
As for the oblation of the first-fruits, ye shall offer them to the LORD: but they shall not be burnt on the altar for a sweet savor.


t:
And every oblation of thy meat-offering shalt thou season with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat-offering: with all thy offerings thou shalt offer salt.


t:
And if thou shalt offer a meat-offering of thy first-fruits to the LORD, thou shalt offer for the meat-offering of thy first-fruits, green ears of corn dried by the fire, even corn beaten out of full ears.


t:
And the priest shall burn the memorial of it, part of its beaten corn, and part of its oil, with all its frankincense: it is an offering made by fire to the LORD.


t:
And if his oblation shall be a sacrifice of peace-offering, if he shall offer it of the herd, whether a male or female; he shall offer it without blemish before the LORD.


t:
And he shall offer of the sacrifice of the peace-offering, an offering made by fire to the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,


t:
And Aaron's sons shall burn it on the altar, upon the burnt-sacrifice which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savor to the LORD.


t:
And if his offering for a sacrifice of peace-offering to the LORD shall be of the flock, male or female; he shall offer it without blemish.


t:
And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron's sons shall sprinkle the blood of it around upon the altar.


t:
And he shall offer of the sacrifice of the peace-offering an offering made by fire to the LORD: its fat, and the whole rump, that shall he take off hard by the back-bone; and the fat that covereth the inwards, and all the fat that is upon the inwards,


t:
And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, that shall he take away.


t:
And the priest shall burn it upon the altar: it is the food of the offering made by fire to the LORD.


t:
And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle its blood upon the altar round about.


t:
And he shall offer of it his offering, even an offering made by fire to the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,


t:
And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savor: all the fat is the LORD'S.


t:
Speak to the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall violate any of them:


t:
If the priest that is anointed shall sin according to the sin of the people; then let him bring, for his sin which he hath sinned, a young bullock without blemish to the LORD for a sin-offering.


t:
And he shall bring the bullock to the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock's head, and kill the bullock before the LORD.


t:
And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt-offering, which is at the door of the tabernacle of the congregation.


t:
And he shall take off from it all the fat of the bullock for the sin-offering; the fat that covereth the inwards, and all the fat that is upon the inwards,


t:
And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, that shall he take away,


t:
As it was taken off from the bullock of the sacrifice of peace-offerings: and the priest shall burn them upon the altar of the burnt-offering.


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Even the whole bullock shall he carry forth without the camp to a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.


t:
And if the whole congregation of Israel shall sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;


t:
When the sin which they have sinned against it is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.


t:
And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt-offering, which is at the door of the tabernacle of the congregation.


t:
And he shall do with the bullock as he did with the bullock for a sin-offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.


t:
And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin-offering for the congregation.


t:
Or if his sin, in which he hath sinned, shall come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:


t:
And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt-offering before the LORD: it is a sin-offering.


t:
And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering, and shall pour out his blood at the bottom of the altar of burnt-offering.


t:
And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace-offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.


t:
And if any one of the common people shall sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;


t:
Or if his sin which he hath sinned shall come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.


t:
And he shall lay his hand upon the head of the sin-offering, and slay the sin-offering in the place of the burnt-offering.


t:
And the priest shall take of the blood of it with his finger, and put it upon the horns of the altar of burnt-offering, and shall pour out all the blood thereof at the bottom of the altar.


t:
And he shall take away all its fat, as the fat is taken away from off the sacrifice of peace-offerings; and the priest shall burn it upon the altar for a sweet savor to the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.


t:
And he shall lay his hand upon the head of the sin-offering, and slay it for a sin-offering in the place where they kill the burnt-offering.


t:
And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering, and shall pour out all the blood of it at the bottom of the altar:


t:
And he shall take away all its fat, as the fat of the lamb is taken away from the sacrifice of the peace-offerings; and the priest shall burn them upon the altar, according to the offerings made by fire to the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.


t:
And if a soul shall sin, and hear the voice of swearing, and be a witness, whether he hath seen or known of it; if he doth not utter it, then he shall bear his iniquity.


t:
Or if a soul shall touch any unclean thing, whether a carcass of an unclean beast, or a carcass of unclean cattle, or the carcass of unclean creeping animals, and it shall be hidden from him; he also shall be unclean, and guilty.


t:
Or if he shall touch the uncleanness of man, whatever uncleanness it may be that a man shall be defiled with, and it be hid from him; when he knoweth of it, then he shall be guilty.


t:
Or if a soul shall swear, pronouncing with his lips to do evil, or to do good, whatever it may be, that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.


t:
And he shall bring his trespass-offering to the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin-offering; and the priest shall make an atonement for him concerning his sin.


t:
And if he shall not be able to bring a lamb, then he shall bring for his trespass which he hath committed, two turtle-doves, or two young pigeons, to the LORD; one for a sin-offering, and the other for a burnt-offering.


t:
And he shall bring them to the priest, who shall offer that which is for the sin-offering first, and wring off his head from his neck, but shall not divide it asunder:


t:
And he shall sprinkle of the blood of the sin-offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin-offering.


t:
And he shall offer the second for a burnt-offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.


t:
But if he shall not be able to bring two turtle-doves, or two young pigeons; then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin-offering; he shall put no oil upon it, neither shall he put any frankincense upon it: for it is a sin-offering.


t:
Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial of it, and burn it on the altar, according to the offerings made by fire to the LORD: it is a sin-offering.


t:
And the priest shall make an atonement for him as concerning his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat-offering.


t:
If a soul shall commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass to the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass-offering:


t:
And he shall make amends for the harm that he hath done in the holy thing, and shall add to it the fifth part, and give it to the priest: and the priest shall make an atonement for him with the ram of the trespass-offering, and it shall be forgiven him.


t:
And if a soul shall sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he knew it not, yet is he guilty, and shall bear his iniquity.


t:
And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass-offering to the priest; and the priest shall make an atonement for him concerning his ignorance wherein he erred and knew it not, and it shall be forgiven him.


t:
\\6:2\\If a soul shall sin, and commit a trespass against the LORD, and lie to his neighbor, in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbor;


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\\6:3\\Or hath found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:


t:
\\6:4\\Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took by force, or the thing which he obtained by deceit, or that which was delivered him to keep, or the lost thing which he found,


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\\6:5\\Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add to it the fifth part more, and give it to him to whom it appertaineth, in the day of his trespass-offering.


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\\6:6\\And he shall bring his trespass-offering to the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass-offering, to the priest:


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\\6:7\\And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.


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\\6:9\\Command Aaron and his sons, saying, This is the law of the burnt-offering: It is the burnt-offering, because of the burning upon the altar all night until the morning, and the fire of the altar shall be burning in it.


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\\6:10\\And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt-offering on the altar, and he shall put them beside the altar.


t:
\\6:11\\And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp to a clean place.


t:
\\6:12\\And the fire upon the altar shall be burning on it; it shall not be extinguished: and the priest shall burn wood on it every morning, and lay the burnt-offering in order upon it; and he shall burn on it the fat of the peace-offerings.


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\\6:14\\And this is the law of the meat-offering: the sons of Aaron shall offer it before the LORD, before the altar.


t:
\\6:15\\And he shall take of it his handful, of the flour of the meat-offering, and of the oil thereof, and all the frankincense which is upon the meat-offering, and shall burn it upon the altar for a sweet savor, even the memorial of it, to the LORD.


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\\6:16\\And the remainder of it shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.


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\\6:17\\It shall not be baked with leaven. I have given it to them for their portion of my offerings made by fire; It is most holy, as is the sin-offering, and as the trespass-offering.


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\\6:18\\All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.


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\\6:20\\This is the offering of Aaron and of his sons, which they shall offer to the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat-offering perpetual, half of it in the morning, and half of it at night.


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\\6:21\\In a pan it shall be made with oil; and when it is baked, thou shalt bring it in: and the baked pieces of the meat-offering shalt thou offer for a sweet savor to the LORD.


t:
\\6:22\\And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever to the LORD; it shall be wholly burnt.


t:
\\6:25\\Speak to Aaron and to his sons, saying, This is the law of the sin-offering: In the place where the burnt-offering is killed shall the sin-offering be killed before the LORD: it is most holy.


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\\6:26\\The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.


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\\6:27\\Whatever shall touch the flesh of it shall be holy: and when there is sprinkled of its blood upon any garment, thou shalt wash that on which it was sprinkled in the holy place.


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\\6:28\\But the earthen vessel in which it is boiled shall be broken: and if it shall be boiled in a brazen pot, it shall be both scoured, and rinsed in water.


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\\6:30\\And no sin-offering, of which any of the blood is brought into the tabernacle of the congregation to make reconciliation in the holy place, shall be eaten: it shall be burnt in the fire.


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In the place where they kill the burnt-offering shall they kill the trespass-offering: and the blood of it shall he sprinkle around upon the altar.


t:
And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, that shall he take away:


t:
And the priest shall burn them upon the altar for an offering made by fire to the LORD: it is a trespass-offering.


t:
As the sin-offering is, so is the trespass-offering: there is one law for them: the priest that maketh atonement with it shall have it.


t:
And all the meat-offering that is baked in the oven, and all that is dressed in the frying-pan, and in the pan, shall be the priest's that offereth it.


t:
And every meat-offering mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.


t:
If he shall offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.


t:
Besides the cakes, he shall offer for his offering, leavened bread, with the sacrifice of thanksgiving of his peace-offerings.


t:
And of it he shall offer one out of the whole oblation for a heave-offering to the LORD, and it shall be the priest's that sprinkleth the blood of the peace-offerings.


t:
And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.


t:
But if the sacrifice of his offering shall be a vow or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:


t:
And if any of the flesh of the sacrifice of his peace-offerings shall be eaten at all on the third day, it shall not be accepted, neither shall it be imputed to him that offereth it; it shall be an abomination, and the soul that eateth of it shall bear his iniquity.


t:
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that shall be clean shall eat of it.


t:
But the soul that eateth of the flesh of the sacrifice of peace-offerings that pertain to the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.


t:
Moreover, the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace-offerings which pertain to the LORD, even that soul shall be cut off from his people.


t:
Speak to the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.


t:
And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used for any other purpose; but ye shall in no wise eat of it.


t:
For whoever eateth the fat of the beast, of which men offer an offering made by fire to the LORD, even the soul that eateth it shall be cut off from his people.


t:
Whatever soul it may be that eateth any manner of blood, even that soul shall be cut off from his people.


t:
Speak to the children of Israel, saying, He that offereth the sacrifice of his peace-offerings to the LORD, shall bring his oblation to the LORD of the sacrifice of his peace-offerings.


t:
His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, that shall he bring, that the breast may be waved for a wave-offering before the LORD.


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And the right shoulder shall ye give to the priest for a heave-offering of the sacrifices of your peace-offerings.


t:
He among the sons' of Aaron that offereth the blood of the peace-offerings, and the fat, shall have the right shoulder for his part.


t:
For the wave-breast and the heave-shoulder have I taken of the children of Israel from off the sacrifices of their peace-offerings, and have given them to Aaron the priest, and to his sons, by a statute for ever, from among the children of Israel.


t:
This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister to the LORD in the priest's office;


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Which the LORD commanded to be given to them by the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.


t:
This is the law of the burnt-offering, of the meat-offering, and of the sin-offering, and of the trespass-offering, and of the consecrations, and of the sacrifice of the Peace-offerings;


t:
Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations to the LORD, in the wilderness of Sinai.


t:
Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin-offering, and two rams, and a basket of unleavened bread;


t:
And Moses did as the LORD commanded him; and the assembly was gathered to the door of the tabernacle of the congregation.


t:
And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it to him with it.


t:
And he put the miter upon his head; also upon the miter, even upon his front, did he put the golden plate, the holy crown; as the LORD commanded Moses.


t:
And Moses took the anointing oil, and anointed the tabernacle and all that was in it, and sanctified them.


t:
And he sprinkled part of it upon the altar seven times, and anointed the altar and all its vessels, both the laver and its foot, to sanctify them.


t:
And he brought the bullock for the sin-offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin-offering.


t:
And he brought the ram for the burnt-offering: and Aaron and his sons laid their hands upon the head of the ram.


t:
And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt-sacrifice for a sweet savor, and an offering made by fire to the LORD; as the LORD commanded Moses.


t:
And he slew it; and Moses took of its blood, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.


t:
And he put all upon Aaron's hands, and upon his sons' hands, and waved them for a wave-offering before the LORD.


t:
And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering: they were consecrations for a sweet savor: it is an offering made by fire to the LORD.


t:
And Moses took the breast, and waved it for a wave-offering before the LORD: for of the ram of consecration it was Moses's part; as the LORD commanded Moses.


t:
And Moses said to Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation; and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.


t:
And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration shall be at an end: for seven days shall he consecrate you.


t:
And he said to Aaron, Take thee a young calf for a sin-offering, and a ram for a burnt-offering, without blemish, and offer them before the LORD.


t:
And to the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin-offering; and a calf and a lamb, both of the first year, without blemish, for a burnt-offering;


t:
Also a bullock and a ram for peace-offerings, to sacrifice before the LORD; and a meat-offering mingled with oil: for to-day the LORD will appear to you.


t:
And Moses said, This is the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear to you.


t:
And Moses said to Aaron, Go to the altar, and offer thy sin-offering, and thy burnt-offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.


t:
And the sons of Aaron brought the blood to him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:


t:
But the fat, and the kidneys, and the caul above the liver of the sin-offering, he burnt upon the altar; as the LORD commanded Moses.


t:
And he slew the burnt-offering; and Aaron's sons presented to him the blood, which he sprinkled around upon the altar.


t:
And they presented the burnt-offering to him, with the pieces of it, and the head: and he burnt them upon the altar.


t:
And he brought the people's offering, and took the goat, which was the sin-offering for the people, and slew it, and offered it for sin, as the first.


t:
And he brought the meat-offering, and took a handful of it, and burnt it upon the altar, beside the burnt-sacrifice of the morning.


t:
He slew also the bullock and the ram for a sacrifice of peace-offerings, which was for the people: and Aaron's sons presented to him the blood, which he sprinkled around upon the altar,


t:
And the fat of the bullock, and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver:


t:
And the breasts and the right shoulder Aaron waved for a wave-offering before the LORD; as Moses commanded.


t:
And Aaron lifted up his hand towards the people, and blessed them; and came down from offering the sin-offering, and the burnt-offering, and peace-offerings.


t:
And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared to all the people.


t:
And there came out a fire from before the LORD, and consumed upon the altar the burnt-offering and the fat: which, when all the people saw, they shouted, and fell on their faces.


t:
And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire in it, and put incense on it, and offered strange fire before the LORD, which he commanded them not.


t:
Then Moses said to Aaron, This is what the LORD spoke, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.


t:
And Moses said to Aaron, and to Eleazar and to Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.


t:
And that ye may teach the children of Israel all the statutes which the LORD hath spoken to them by the hand of Moses.


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And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons that were left, Take the meat-offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:


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And the wave-breast and heave-shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they are thy due, and thy sons' due, which are given out of the sacrifices of peace-offerings of the children of Israel.


t:
The heave-shoulder and the wave-breast shall they bring, with the offerings made by fire of the fat, to wave it for a wave-offering before the LORD; and it shall be thine, and thy sons' with thee, by a statute for ever; as the LORD hath commanded.


t:
And Moses diligently sought the goat of the sin-offering, and behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron who were left alive, saying,


t:
Why have ye not eaten the sin-offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?


t:
Behold, the blood of it was not brought within the holy place: ye should indeed have eaten it in the holy place, as I commanded.


t:
And Aaron said to Moses, Behold, this day have they offered their sin-offering, and their burnt-offering before the LORD; and such things have befallen me: and if I had eaten the sin-offering to day, would it have been accepted in the sight of the LORD?


t:
Speak to the children of Israel, saying, These are the beasts which ye may eat among all the beasts that are on the earth.


t:
Whatever parteth the hoof, and is cloven-footed, and cheweth the cud among the beasts, that shall ye eat.


t:
Nevertheless, these shall ye not eat, of them that chew the cud, or of them that divide the hoof: the camel, because he cheweth the cud, but divideth not the hoof; he is unclean to you.


t:
And the swine, though he divideth the hoof, and is cloven-footed, yet he cheweth not the cud; he is unclean to you.


t:
These shall ye eat, of all that are in the waters: whatever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.


t:
And all that have not fins nor scales in the seas, and in the rivers, of all that move in the waters, and of any living animal which is in the waters, they shall be an abomination to you:


t:
They shall be even an abomination to you; ye shall not eat of their flesh, but ye shall have their carcasses in abomination.


t:
Yet these may ye eat, of every flying creeping animal that goeth upon all four, which have legs above their feet, to leap with upon the earth;


t:
Even these of them ye may eat; the locust after its kind, and the bald locust after its kind, and the beetle after its kind, and the grasshopper after its kind.


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And for these ye shall be unclean: whoever toucheth the carcass of them shall be unclean until the evening.


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And whoever beareth aught of the carcass of them shall wash his clothes, and be unclean until the evening.


t:
The carcasses of every beast which divideth the hoof, and is not cloven-footed, nor cheweth the cud, are unclean to you: every one that toucheth them shall be unclean.


t:
And whatever goeth upon its paws, among all manner of beasts that go on all four, those are unclean to you: whoever toucheth their carcass shall be unclean until the evening.


t:
And he that beareth the carcass of them shall wash his clothes, and be unclean until the evening: they are unclean to you.


t:
These also shall be unclean to you among the creeping animals that creep upon the earth; the weasel, and the mouse, and the tortoise, after its kind,


t:
These are unclean to you among all that creep: whoever doth touch them, when they are dead, shall be unclean until the evening.


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And upon whatever any of them, when they are dead, doth fall, it shall be unclean; whether it is any vessel of wood, or raiment, or skin, or sack, whatever vessel it is, in which any work is done, it must be put into water, and it shall be unclean until the evening; so it shall be cleansed.


t:
And every earthen vessel, into which any of them falleth, whatever is in it shall be unclean; and ye shall break it.


t:
Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drank in every such vessel, shall be unclean.


t:
And every thing on which any part of their carcass falleth, shall be unclean; whether an oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean to you.


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Nevertheless, a fountain or pit, in which there is plenty of water, shall be clean: but that which toucheth their carcass shall be unclean.


t:
And if any part of their carcass shall fall upon any sowing-seed which is to be sown, it shall be clean.


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But if any water shall be put upon the seed, and any part of their carcass shall fall on it, it shall be unclean to you.


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And if any beast, of which ye may eat, shall die; he that toucheth its carcass shall be unclean until the evening.


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And he that eateth of its carcass shall wash his clothes, and be unclean until the evening; he also that beareth its carcass shall wash his clothes and be unclean until the evening.


t:
And every creeping animal that creepeth upon the earth shall be an abomination; it shall not be eaten.


t:
Whatever goeth upon the belly, and whatever goeth upon all four, or whatever hath more feet among all creeping animals that creep upon the earth, them ye shall not eat; for they are an abomination.


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Ye shall not make your selves abominable with any creeping animal that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled by them.


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For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping animal that creepeth upon the earth.


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For I am the LORD that bringeth you out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.


t:
This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth;


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Speak to the children of Israel, saying, If a woman hath conceived seed, and borne a male-child; then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.


t:
And she shall then continue in the blood of her purifying three and thirty days: she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.


t:
But if she shall bear a female-child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying sixty six days.


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And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, to the door of the tabernacle of the congregation, to the priest;


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Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath borne a male or a female.


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And if she shall not be able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt-offering, and the other for a sin-offering: and the priest shall make an atonement for her, and she shall be clean.


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When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought to Aaron the priest, or to one of his sons the priests:


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And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight is deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.


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If the bright spot is white in the skin of his flesh, and in sight, not deeper than the skin, and the hair of it not turned white; then the priest shall shut up him that hath the plague seven days:


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And the priest shall look on him the seventh day: and behold, if the plague in his sight is at a stay, and the plague spreadeth not in the skin; then the priest shall shut him up seven days more:


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And the priest shall look on him again the seventh day: and behold, if the plague is somewhat dark, and the plague spreadeth not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.


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But if the scab shall spread much in the skin, after he hath been seen by the priest for his cleansing, he shall be seen by the priest again:


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And if the priest shall see, that behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.


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And the priest shall see him: and behold, if the rising is white in the skin, and it hath turned the hair white, and there is raw flesh in the rising;


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It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up; for he is unclean.


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And if a leprosy shall break out in the skin, and the leprosy shall cover all the skin of him that hath the plague from his head even to his foot, wherever the priest looketh;


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Then the priest shall consider: and behold, if the leprosy hath covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.


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And the priest shall see him: and behold, if the plague is turned into white: then the priest shall pronounce him clean that hath the plague: he is clean.


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And in the place of the boil there shall be a white rising, or a bright spot, white, and somewhat reddish, and it be showed to the priest;


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And if, when the priest seeth it, behold, it is in sight lower than the skin, and the hair of it is turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.


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But if the priest shall look on it, and behold, there are no white hairs in it, and if it is not lower than the skin, but somewhat dark; then the priest shall shut him up seven days:


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And if it hath spread much in the skin, then the priest shall pronounce him unclean: it is a plague.


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But if the bright spot shall stay in its place, and not spread, it is a burning boil; and the priest shall pronounce him clean.


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Or if there is any flesh, in the skin of which there is a hot burning, and the live flesh that burneth hath a white bright spot, somewhat reddish or white;


t:
Then the priest shall look upon it: and behold, if the hair in the bright spot is turned white, and it is in sight deeper than the skin: it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.


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But if the priest shall look on it, and behold, there is no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark; then the priest shall shut him up seven days:


t:
And the priest shall look upon him the seventh day: and if it is spread much in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy,


t:
And if the bright spot shall stay in its place, and not spread in the skin, but be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.


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Then the priest shall see the plague: and behold, if it is in sight deeper than the skin, and there is in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.


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And if the priest shall look on the plague of the scall, and behold, it is not in sight deeper than the skin, and no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:


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And in the seventh day the priest shall look on the plague: and behold, if the scall spreadeth not, and there is in it no yellow hair, and the scall is not in sight deeper than the skin;


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And in the seventh day the priest shall look on the scall: and behold, if the scall is not spread in the skin, nor is in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.


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Then the priest shall look on him: and behold, if the scall is spread in the skin, the priest shall not seek for yellow hair; he is unclean.


t:
But if the scall shall be in his sight at a stay, and there is black hair grown in it; the scall is healed, he is clean: and the priest shall pronounce him clean.


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If a man also or a woman shall have in the skin of their flesh bright spots, even white bright spots;


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Then the priest shall look: and behold, if the bright spots in the skin of their flesh are darkish white; it is a freckled spot that groweth in the skin; he is clean.


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And he that hath his hair fallen off from the part of his head towards his face, he is forehead-bald; yet is he clean.


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And if there is in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up on his bald head, or his bald forehead.


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Then the priest shall look upon it: and behold, if the rising of the sore is white reddish on his bald head, or on his bald forehead, as the leprosy appeareth in the skin of the flesh;


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All the days in which the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone, without the camp shall his habitation be.


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Whether in the warp, or woof, of linen, or of woolen: whether in a skin, or in any thing made of skin:


t:
And if the plague is greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin: it is a plague of leprosy, and shall be shown to the priest:


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And he shall look on the plague on the seventh day: if the plague is spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin: the plague is a fretting leprosy; it is unclean.


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He shall therefore burn that garment, whether warp or woof, in woolen or in linen, or any thing of skin, in which the plague is: for it is a fretting leprosy; it shall be burnt in the fire.


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And if the priest shall look, and behold, the plague is not spread in the garment, either in the warp or in the woof, or in any thing of skin;


t:
Then the priest shall command that they wash the thing in which the plague is, and he shall shut it up seven days more:


t:
And the priest shall look on the plague after it is washed: and behold, if the plague hath not changed its color, and the plague hath not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it is bare within or without.


t:
And if the priest shall look, and behold, the plague is somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:


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And if it shall appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that in which the plague is, with fire.


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And the garment, either warp, or woof, or whatever thing of skin it is, which thou shalt wash, if the plague hath departed from them, then it shall be washed the second time, and shall be clean.


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This is the law of the plague of leprosy in a garment of woolen or linen, either in the warp or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.


t:
And the priest shall go forth out of the camp: and the priest shall look, and behold, if the plague of leprosy is healed in the leper;


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Then shall the priest command to take for him that is to be cleansed two birds alive, and clean, and cedar-wood, and scarlet, and hyssop.


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And the priest shall command that one of the birds be killed in an earthen vessel, over running water.


t:
As for the living bird, he shall take it, and the cedar-wood, and the scarlet, and the hyssop, and shall dip them, and the living bird, in the blood of the bird that was killed over the running water.


t:
But it shall be on the seventh day, that he shall shave all his hair off his head, and his beard, and his eye-brows, even all his hair he shall shave off; and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.


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And on the eighth day he shall take two he-lambs without blemish, and one ewe-lamb of the first year without blemish, and three tenth-parts of fine flour for a meat-offering, mingled with oil, and one log of oil.


t:
And the priest that maketh him clean, shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation.


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And the priest shall take one he-lamb, and offer him for a trespass-offering, and the log of oil, and wave them for a wave-offering before the LORD.


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And he shall slay the lamb in the place where he shall kill the sin-offering and the burnt-offering, in the holy-place: for as the sin-offering is the priest's, so is the trespass-offering: it is most holy.


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And the priest shall take some of the blood of the trespass-offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.


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And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD.


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And of the rest of the oil that is in his hand, shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass-offering.


t:
And the priest shall offer the sin-offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt-offering.


t:
And the priest shall offer the burnt-offering, and the meat-offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.


t:
And if he is poor, and cannot get so much; then he shall take one lamb for a trespass-offering to be waved, to make an atonement for him, and one tenth-part of fine flour mingled with oil for a meat-offering, and a log of oil;


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And two turtle-doves, or two young pigeons, such as he is able to get; and the one shall be a sin-offering, and the other a burnt-offering.


t:
And he shall bring them on the eighth day for his cleansing to the priest, to the door of the tabernacle of the congregation, before the LORD.


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And the priest shall take the lamb of the trespass-offering, and the log of oil, and the priest shall wave them for a wave-offering before the LORD.


t:
And he shall kill the lamb of the trespass-offering, and the priest shall take some of the blood of the trespass-offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.


t:
And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass-offering.


t:
Even such as he is able to get, the one for a sin-offering, and the other for a burnt-offering, with the meat-offering. And the priest shall make an atonement for him that is to be cleansed, before the LORD.


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When ye shall have come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;


t:
And he that owneth the house shall come and tell the priest, saying, it seemeth to me there is as it were a plague in the house:


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Then the priest shall command that they empty the house, before the priest shall enter to see the plague, that all that is in the house may not be made unclean; and afterward the priest shall go in to see the house:


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And he shall look on the plague, and behold, if the plague is in the walls of the house, with hollow streaks, greenish, or reddish, which in sight are lower than the wall;


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And the priest shall come again the seventh day, and shall look; and behold, if the plague is spread in the walls of the house;


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And he shall cause the house to be scraped within on all sides, and they shall pour out the dust that they scrape off without the city into an unclean place:


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And if the plague shall return, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plastered;


t:
Then the priest shall come and look; and behold, if the plague is spread in the house, it is a fretting leprosy in the house: it is unclean.


t:
And he shall break down the house, its stones, and its timber, and all the mortar of the house: and he shall carry them forth out of the city to an unclean place.


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Moreover, he that goeth into the house all the while that it is shut up, shall be unclean until the evening.


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And he that lieth in the house shall wash his clothes: and he that eateth in the house shall wash his clothes.


t:
And if the priest shall come in, and look upon it, and behold, the plague hath not spread in the house, after the house was plastered: then the priest shall pronounce the house clean, because the plague is healed.


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And he shall take the cedar-wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:


t:
Speak to the children of Israel, and say to them, When any man hath a running issue out of his flesh, because of his issue he is unclean.


t:
And this shall be his uncleanness in his issue: whether his flesh shall run with his issue, or his flesh be stopped from his issue, it is his uncleanness.


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Every bed on which he lieth that hath the issue, is unclean: and every thing on which he sitteth, shall be unclean.


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And whoever toucheth his bed, shall wash his clothes, and bathe himself in water, and be unclean until the evening.


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And he that sitteth on any thing on which he sat that hath the issue, shall wash his clothes, and bathe himself in water, and be unclean until the evening.


t:
And he that toucheth the flesh of him that hath the issue, shall wash his clothes, and bathe himself in water, and be unclean until the evening.


t:
And if he that hath the issue shall spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.


t:
And whoever toucheth any thing that was under him shall be unclean until the evening; and he that beareth any of those things, shall wash his clothes, and bathe himself in water, and be unclean until the evening.


t:
And whomsoever he toucheth that hath the issue (and hath not rinsed his hands in water) he shall wash his clothes, and bathe himself in water, and be unclean until the evening.


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And the vessel of earth that he toucheth who hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.


t:
And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before the LORD to the door of the tabernacle of the congregation, and give them to the priest:


t:
And the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering; and the priest shall make an atonement for him before the LORD for his issue.


t:
And if any man's seed of copulation shall go from him, then he shall wash all his flesh in water, and be unclean until the evening.


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And every garment, and every skin on which is the seed of copulation, shall be washed with water, and be unclean until the evening.


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The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the evening.


t:
And if a woman shall have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whoever toucheth her shall be unclean until the evening.


t:
And whoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.


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And whoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the evening.


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And if it be on her bed, or on any thing on which she sitteth, when he toucheth it, he shall be unclean until the evening.


t:
And if any man shall lie with her at all, and her flowers be upon him, he shall be unclean seven days: and all the bed on which he lieth shall be unclean.


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And if a woman shall have an issue of her blood many days out of the time of her separation, or if it shall run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.


t:
Every bed on which she lieth all the days of her issue shall be to her as the bed of her separation: and whatever she sitteth upon shall be unclean as the uncleanness of her separation.


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And whoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.


t:
But if she shall be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.


t:
And on the eighth day she shall take to her two turtles, or two young pigeons, and bring them to the priest, to the door of the tabernacle of the congregation.


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And the priest shall offer the one for a sin-offering, and the other for a burnt-offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.


t:
Thus shall ye separate the children of Israel from their uncleanness: that they die not in their uncleanness, when they defile my tabernacle that is among them.


t:
This is the law of him that hath an issue, and of him whose seed goeth from him, and he is defiled therewith.


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And of her that is sick of her flowers, and of him that hath an issue, of the man and of the woman, and of him that lieth with her that is unclean.


t:
And the LORD spoke to Moses after the death of the two sons of Aaron, when they offered before the LORD, and died:


t:
And the LORD said to Moses, Speak to Aaron thy brother, that he come not at all times into the holy place within the vail, before the mercy-seat, which is upon the ark; that he may not die: for I will appear in the cloud upon the mercy-seat.


t:
Thus shall Aaron come into the holy place: with a young bullock for a sin-offering, and a ram for a burnt-offering.


t:
He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen miter shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.


t:
And he shall take of the congregation of the children of Israel two kids of the goats for a sin-offering, and one ram for a burnt-offering.


t:
And Aaron shall offer his bullock of the sin-offering, which is for himself, and make an atonement for himself, and for his house.


t:
And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scape-goat.


t:
But the goat on which the lot fell to be the scape-goat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scape-goat into the wilderness.


t:
And Aaron shall bring the bullock of the sin-offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself:


t:
And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he may not die.


t:
And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat eastward: and before the mercy-seat shall he sprinkle of the blood with his finger seven times.


t:
Then shall he kill the goat of the sin-offering that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat:


t:
And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation that remaineth among them in the midst of their uncleanness.


t:
And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he shall come out, and shall have made an atonement for himself, and for his household, and for all the congregation of Israel.


t:
And he shall go out to the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.


t:
And the goat shall bear upon him all their iniquities to a land not inhabited: and he shall let go the goat in the wilderness.


t:
And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments which he put on when he went into the holy place, and shall leave them there:


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And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt-offering, and the burnt-offering of the people, and make an atonement for himself, and for the people.


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And he that let go the goat for the scape-goat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.


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And the bullock for the sin-offering, and the goat for the sin-offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.


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And this shall be a statute for ever to you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:


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And the priest whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:


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And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar: and he shall make an atonement for the priests, and for all the people of the congregation.


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And this shall be an everlasting statute to you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.


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Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, This is the thing which the LORD hath commanded, saying,


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Whatever man there may be of the house of Israel, that killeth an ox, or lamb, or goat in the camp, or that killeth it out of the camp,


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And bringeth it not to the door of the tabernacle of the congregation, to offer an offering to the LORD before the tabernacle of the LORD; blood shall be imputed to that man; he hath shed blood; and that man shall be cut off from among his people:


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To the end that the children of Israel may bring their sacrifices which they offer in the open field, even that they may bring them to the LORD, to the door of the tabernacle of the congregation, to the priest, and offer them for peace-offerings to the LORD.


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And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savor to the LORD.


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And they shall no more offer their sacrifices to idols, with which they have committed idolatry: This shall be a statute for ever to them throughout their generations.


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And thou shalt say to them, Whatever man there may be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt-offering or sacrifice,


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And bringeth it not to the door of the tabernacle of the congregation, to offer it to the LORD; even that man shall be cut off from among his people.


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And whatever man there may be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.


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For the life of the flesh is in the blood: and I have given it to you upon the altar, to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.


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Therefore I said to the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.


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And whatever man there may be of the children of Israel, or of the strangers that sojourn among you, who hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out its blood, and cover it with dust.


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For it is the life of all flesh, the blood of it is for the life of it; therefore I said to the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is its blood: whoever eateth it shall be cut off.


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And every soul that eateth that which died of itself, or that which was torn with beasts, (whether it is one of your own country, or a stranger) he shall both wash his clothes, and bathe himself in water, and be unclean until the evening; then shall he be clean.


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After the doings of the land of Egypt in which ye dwelt, shall ye not do: and after the doings of the land of Canaan whither I bring you, shall ye not do: neither shall ye walk in their ordinances.


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Ye shall therefore keep my statutes and my judgments: which if a man doeth, he shall live in them: I am the LORD.


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The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother, thou shalt not uncover her nakedness.


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The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether born at home, or born abroad, even their nakedness thou shalt not uncover.


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The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thy own nakedness.


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The nakedness of thy father's wife's daughter, begotten by thy father, (she is thy sister) thou shalt not uncover her nakedness.


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Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thy aunt.


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Thou shalt not uncover the nakedness of thy daughter-in-law: she is thy son's wife, thou shalt not uncover her nakedness.


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Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness besides the other in her life-time.


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Also thou shalt not approach to a woman to uncover her nakedness, as long as she is put apart for her uncleanness.


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Defile not ye yourselves in any of these things; for in all these the nations are defiled which I cast out before you:


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And the land is defiled: therefore I do visit its iniquity upon it, and the land itself vomiteth out her inhabitants.


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Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you.


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(For all these abominations have the men of the land done, who were before you, and the land is defiled;)


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That the land may not vomit you out also, when ye defile it, as it vomited out the nations that were before you.


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For whoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.


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Therefore shall ye keep my ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves in them; I am the LORD your God.


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Speak to all the congregation of the children of Israel, and say to them, Ye shall be holy: for I the LORD your God am holy.


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It shall be eaten the same day ye offer it, and on the morrow: and if aught shall remain until the third day, it shall be burnt in the fire.


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Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD; and that soul shall be cut off from among his people.


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Ye shall do no unrighteousness in judgment; thou shalt not respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbor.


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Thou shalt not go up and down as a tale-bearer among thy people; neither shalt thou stand against the blood of thy neighbor; I am the LORD.


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Thou shalt not hate thy brother in thy heart: thou shalt in any wise rebuke thy neighbor, and not suffer sin upon him.


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Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself; I am the LORD.


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Ye shall keep my statutes. Thou shalt not let thy cattle engender with a diverse kind: Thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woolen come upon thee.


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And whoever lieth carnally with a woman that is a bond-maid betrothed to a husband, and not at all redeemed, nor freedom given her; she shall be scourged: they shall not be put to death, because she was not free.


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And he shall bring his trespass-offering to the LORD, to the door of the tabernacle of the congregation, even a ram for a trespass-offering.


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And the priest shall make an atonement for him with the ram of the trespass-offering before the LORD for his sin which he hath done; and the sin which he hath done shall be forgiven him.


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And when ye shall come into the land, and shall have planted all manner of trees for food; then ye shall count its fruit as uncircumcised: three years shall it be as uncircumcised to you: it shall not be eaten of.


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And in the fifth year shall ye eat of its fruit, that it may yield to you its increase: I am the LORD your God.


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Do not prostitute thy daughter to cause her to be a harlot: lest the land should fall to lewdness, and the land become full of wickedness.


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But the stranger that dwelleth with you shall be to you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.


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Just balances, just weights, a just ephah, and a just hin shall ye have: I am the LORD your God, who brought you out of the land of Egypt.


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Again thou shalt say to the children of Israel, Whoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed to Molech, he shall surely be put to death: the people of the land shall stone him with stones.


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And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed to Molech, to defile my sanctuary, and to profane my holy name.


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And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed to Molech, and kill him not;


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Then I will set my face against that man, and against his family, and will cut him off, and all that go astray after him, to commit lewdness with Molech from among their people.


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And the soul that turneth after such as have familiar spirits, and after wizards, to go astray after them, I will even set my face against that soul, and will cut him off from among his people.


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For every one that curseth his father or his mother, shall surely be put to death: he hath cursed his father or his mother; his blood shall be upon him.


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And the man that lieth with his father's wife hath uncovered his father's nakedness; both of them shall surely be put to death: their blood shall be upon them.


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And if a man shall lie with his daughter-in-law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.


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If a man also shall lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.


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And if a man shall take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they: that there be no wickedness among you.


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And if a woman shall approach to any beast, and lie down thereto, thou shalt kill the woman and the beast; they shall surely be put to death; their blood shall be upon them.


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Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land whither I bring you to dwell therein, may not vomit you out.


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And ye shall not walk in the manners of the nations which I cast out before you: for they committed all these things, and therefore I abhorred them.


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But I have said to you, Ye shall inherit their land, and I will give it to you to possess it, a land that floweth with milk and honey: I am the LORD your God, who have separated you from other people.


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Ye shall therefore distinguish between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast or by fowl, or by any manner of living animal that creepeth on the ground, which I have separated from you as unclean.


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And ye shall be holy to me: for I the LORD am holy, and have severed you from other people, that ye should be mine.


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A man also or a woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.


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And the LORD said to Moses, Speak to the priests, the sons of Aaron, and say to them, There shall none be defiled for the dead among his people:


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But for his kin, that is near to him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,


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And for his sister a virgin, that is nigh to him, who hath had no husband: for her he may be defiled.


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They shall be holy to their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God they do offer: therefore they shall be holy.


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They shall not take a wife that is a lewd woman, or profane; neither shall they take a woman put away from her husband: for he is holy to his God.


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Thou shalt sanctify him therefore, for he offereth the bread of thy God: he shall be holy to thee: for I the LORD, who sanctify you, am holy.


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And the daughter of any priest, if she shall profane herself by lewdness, she profaneth her father: she shall be burnt with fire.


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A widow, or a divorced woman, or profane, or a harlot, these shall he not take: but he shall take a virgin of his own people for a wife.


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Speak to Aaron, saying, whoever he may be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God:


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For whatever man he may be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,


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Or crooked-backed, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his peculiar members broken:


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No man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of the LORD made by fire; he hath a blemish, he shall not come nigh to offer the bread of his God.


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Only he shall not go in to the vail, nor come nigh to the altar, because he hath a blemish; that he may not profane my sanctuaries: for I the LORD do sanctify them.


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Speak to Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow to me: I am the LORD.


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Say to them, Whoever he may be of all your seed among your generations, that approacheth the holy things, which the children of Israel hallow to the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.


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Whatever man of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he is clean. And whoever toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;


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Or whoever toucheth any creeping animal, by which he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he hath:


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The soul which hath touched any such shall be unclean until evening, and shall not eat of the holy things, unless he shall wash his flesh with water.


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And when the sun is set, he shall be clean, and shall afterward eat of the holy things, because it is his food.


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That which dieth of itself, or is torn by beasts, he shall not eat to defile himself with it: I am the LORD.


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They shall therefore keep my ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them.


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There shall no stranger eat of the holy thing: a sojourner of the priest, or a hired servant, shall not eat of the holy thing.


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But if the priest shall buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.


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If the priest's daughter also shall be married to a stranger, she may not eat of an offering of the holy things.


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But if the priest's daughter shall be a widow, or divorced, and shall have no child, and have returned to her father's house, as in her youth, she shall eat of her father's meat; but there shall no stranger eat of it.


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And if a man shall eat of the holy thing unknowingly, then he shall put to it the fifth part, and shall give it to the priest, with the holy thing.


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Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, Whoever he may be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his free-will-offerings, which they will offer to the LORD for a burnt-offering:


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Ye shall offer at your own will a male without blemish of the beeves, of the sheep, or of the goats.


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And whoever offereth a sacrifice of peace-offerings to the LORD to accomplish his vow, or a free-will-offering in beeves, or sheep, it shall be perfect to be accepted: there shall be in it no blemish.


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Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these to the LORD, nor make an offering by fire of them upon the altar to the LORD.


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Either a bullock, or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a free-will-offering; but for a vow it shall not be accepted.


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Ye shall not offer to the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.


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Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes are in them: they shall not be accepted for you.


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When a bullock, or a sheep, or a goat is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire to the LORD.


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Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD who hallow you,


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Speak to the children of Israel, and say to them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.


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Six days shall work be done: but the seventh day is the sabbath of rest, a holy convocation: ye shall do no work in it: it is the sabbath of the LORD in all your dwellings.


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And on the fifteenth day of the same month is the feast of unleavened bread to the LORD, seven days ye must eat unleavened bread.


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But ye shall offer an offering made by fire to the LORD seven days: in the seventh day is a holy convocation, ye shall do no servile work in it.


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Speak to the children of Israel, and say to them, When ye shall have come into the land which I give to you, and shall reap the harvest thereof, then ye shall bring a sheaf of the first-fruits of your harvest to the priest:


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And ye shall offer, that day when ye wave the sheaf, a he-lamb without blemish of the first year for a burnt-offering to the LORD.


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And the meat-offering thereof shall be two tenth-parts of fine flour mingled with oil, an offering made by fire to the LORD for a sweet savor: and the drink-offering thereof shall be of wine, the fourth part of a hin.


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And ye shall eat neither bread, nor parched corn, nor green ears, until the same day that ye have brought an offering to your God: It shall be a statute for ever throughout your generations in all your dwellings.


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And ye shall count to you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave-offering; seven sabbaths shall be complete:


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Even to the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat-offering to the LORD.


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Ye shall bring out of your habitations two wave-loaves of two tenth-parts: they shall be of fine flour, they shall be baked with leaven, they are the first-fruits to the LORD.


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And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt-offering to the LORD, with their meat-offering, and their drink offerings, even an offering made by fire of a sweet savor to the LORD.


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Then ye shall sacrifice one kid of the goats for a sin-offering, and two lambs of the first year for a sacrifice of peace-offerings.


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And the priest shall wave them with the bread of the first-fruits for a wave-offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.


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And ye shall proclaim on the same day, that it may be a holy convocation to you: ye shall do no servile work in it. it shall be a statute for ever in all your dwellings throughout your generations.


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And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them to the poor, and to the stranger: I am the LORD your God.


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Speak to the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, a holy convocation.


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Also on the tenth day of this seventh month there shall be a day of atonement; it shall be a holy convocation to you, and ye shall afflict your souls, and offer an offering made by fire to the LORD.


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And ye shall do no work in that same day; for it is a day of atonement, to make an atonement for you before the LORD your God.


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For whatever soul it may be that shall not be afflicted in that same day, he shall be cut off from among his people.


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And whatever soul it may be that doeth any work in that same day, the same soul will I destroy from among his people.


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Ye shall do no manner of work. It shall be a statute for ever throughout your generations in all your dwellings.


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It shall be to you a sabbath of rest, and ye shall afflict your souls in the ninth day of the month at evening: from evening to evening shall ye celebrate your sabbath.


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Speak to the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days to the LORD.


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Seven days ye shall offer an offering made by fire to the LORD: on the eighth day shall be a holy convocation to you, and ye shall offer an offering made by fire to the LORD: it is a solemn assembly; and ye shall do no servile work in it.


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These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire to the LORD, a burnt-offering, and a meat-offering, a sacrifice, and drink-offerings, every thing upon its day:


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Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your free-will-offerings, which ye give to the LORD.


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Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast to the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.


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And ye shall take you on the first day the boughs of goodly trees, branches of palm-trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.


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And ye shall keep it a feast to the LORD seven days in the year. It shall be a statute for ever in your generations; ye shall celebrate it in the seventh month.


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Command the children of Israel, that they bring to thee pure olive oil beaten for the light, to cause the lamps to burn continually.


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Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening to the morning before the LORD continually: It shall be a statute for ever in your generations.


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And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire to the LORD.


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And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy to him of the offerings of the LORD made by fire by a perpetual statute.


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And the son of an Israelitish woman whose father was an Egyptian, went out among the children of Israel; and this son of the Israelitish woman and a man of Israel strove together in the camp;


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And the Israelitish woman's son blasphemed the name of the LORD, and cursed: and they brought him to Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)


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And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.


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Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him.


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And Moses spoke to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones: and the children of Israel did as the LORD commanded Moses.


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Speak to the children of Israel, and say to them, When ye come into the land which I give you, then shall the land keep a sabbath to the LORD.


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But in the seventh year shall be a sabbath of rest to the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.


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That which groweth of its own accord of thy harvest, thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest to the land.


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And the sabbath of the land shall be food for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee,


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And thou shalt number seven sabbaths of years to thee, seven times seven years; and the space of the seven sabbaths of years shall be to thee forty and nine years.


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Then shalt thou cause the trumpet of the jubilee to sound, on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.


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And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land to all its inhabitants: it shall be a jubilee to you; and ye shall return every man to his possession, and ye shall return every man to his family.


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A jubilee shall that fiftieth year be to you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.


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And if thou shalt sell aught to thy neighbor, or buy aught of thy neighbor's hand, ye shall not oppress one another:


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According to the number of years after the jubilee thou shalt buy of thy neighbor, and according to the number of years of the fruits he shall sell to thee:


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According to the multitude of years thou shalt increase the price of it, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell to thee.


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And if ye shall say, What shall we eat the seventh year? behold, we shall not sow nor gather in our increase:


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And ye shall sow the eighth year, and eat of old fruit until the ninth year; until its fruits come in ye shall eat of the old store.


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The land shall not be sold for ever; for the land is mine, for ye are strangers and sojourners with me.


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If thy brother shall have become poor, and have sold some of his possession, and if any of his kin shall come to redeem it, then shall he redeem that which his brother sold.


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Then let him count the years of the sale of it, and restore the overplus to the man to whom he sold it; that he may return to his possession.


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But if he shall not be able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return to his possession.


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And if a man shall sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold: within a full year may he redeem it.


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And if it shall not be redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee,


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But the houses of the villages which have no walls around them, shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubilee.


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And if a man shall purchase of the Levites, then the house that was sold, and the city of his possession shall go out in the year of jubilee; for the houses of the cities of the Levites are their possession among the children of Israel.


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And if thy brother shall have become poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he may be a stranger, or a sojourner; that he may live with thee.


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I am the LORD your God, who brought you out of the land of Egypt, to give you the land of Canaan, and to be your God.


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And if thy brother that dwelleth by thee shall have become poor, and be sold to thee; thou shalt not compel him to serve as a bond servant:


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But as a hired servant, and as a sojourner he shall be with thee, and shall serve thee to the year of jubilee.


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And then shall he depart from thee, both he and his children with him, and shall return to his own family, and to the possession of his fathers shall he return.


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For they are my servants, which I brought out of the land of Egypt; they shall not be sold as bond-men.


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Both thy bond-men, and thy bond-maids, which thou shalt have, shall be of the heathen that are around you; of them shall ye buy bond-men and bond-maids.


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Moreover of the children of the strangers that sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.


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And ye shall take them as an inheritance for your children after you, to inherit them for a possession, they shall be your bond-men for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigor.


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And if a sojourner or a stranger shall become rich by thee, and thy brother that dwelleth by him shall become poor, and sell himself to the stranger or sojourner by thee, or to the stock of the stranger's family:


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Either his uncle, or his uncle's son may redeem him, or any that is nigh of kin to him of his family, may redeem him; or if he is able, he may redeem himself.


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And he shall reckon with him that bought him, from the year that he was sold to him, to the year of jubilee: and the price of his sale shall be according to the number of years, according to the time of a hired servant shall it be with him.


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If there shall be yet many years behind, according to them he shall give again the price of his redemption out of the money that he was bought for.


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And if there shall remain but few years to the year of jubilee, then he shall count with him, and according to his years shall he give him again the price of his redemption.


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And if he shall not be redeemed in these years, then he shall go out in the year of jubilee, both he, and his children with him.


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For to me the children of Israel are servants, they are my servants whom I brought out of the land of Egypt: I am the LORD your God.


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Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down to it: for I am the LORD your God.


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Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit:


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And your threshing shall reach to the vintage, and the vintage shall reach to the sowing time; and ye shall eat your bread to the full, and dwell in your land safely.


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And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid the land of evil beasts, neither shall the sword go through your land.


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And five of you shall chase a hundred, and a hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.


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For I will have respect to you, and make you fruitful, and multiply you, and establish my covenant with you.


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I am the LORD your God, who brought you out of the land of Egypt, that ye should not be their bond-men, and I have broken the bands of your yoke, and made you go upright.


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And if ye shall despise my statutes, or if your soul shall abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:


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I also will do this to you, I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.


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And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you, and ye shall flee when none pursueth you.


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And if ye will not yet for all this hearken to me, then I will punish you seven times more for your sins.


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And if ye shall walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you according to your sins.


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I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number, and your high-ways shall be desolate.


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And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered within your cities, I will send the pestilence among you: and ye shall be delivered into the hand of the enemy.


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And when I have broke the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.


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Then I will walk contrary to you also in fury; and I, even I, will chastise you seven times for your sins.


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And I will make your cities waste, and bring your sanctuaries to desolation, and I will not smell the savor of your sweet odors.


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And I will bring the land into desolation: and your enemies who dwell in it shall be astonished at it.


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As long as it lieth desolate, it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.


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And upon them that are left alive of you, I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall, when none pursueth.


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If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary to me;


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And that I also have walked contrary to them, and have brought them into the land of their enemies; if then their uncircumcised hearts shall be humbled, and they then accept of the punishment of their iniquity:


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The land also shall be left by them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity; because, even because they despised my judgments, and because their soul abhorred my statutes.


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And yet for all that, when they shall be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them; for I am the LORD their God.


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But I will for their sakes remember the covenant of their ancestors, whom I brought out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.


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These are the statutes, and judgments, and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.


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Speak to the children of Israel, and say to them, When a man shall make a singular vow, the persons shall be for the LORD, by thy estimation.


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And thy estimation shall be, of the male from twenty years old even to sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.


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And if it shall be from five years old even to twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.


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And if it shall be from a month old even to five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.


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And if it shall be from sixty years old and above; if a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.


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But if he shall be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him: according to his ability that vowed shall the priest value him.


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And if it shall be a beast of which men bring an offering to the LORD, all that any man giveth of such to the LORD shall be holy.


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He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange of it shall be holy.


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And if it shall be any unclean beast, of which they do not offer a sacrifice to the LORD, then he shall present the beast before the priest:


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And when a man shall sanctify his house to be holy to the LORD, then the priest shall estimate it, whether it is good or bad: as the priest shall estimate it, so shall it stand.


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And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation to it, and it shall be his.


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And if a man shall sanctify to the LORD some part of a field of his possession, then thy estimation shall be according to the seed of it: a homer of barley seed shall be valued at fifty shekels of silver.


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If he shall sanctify his field from the year of jubilee, according to thy estimation it shall stand.


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But if he shall sanctify his field after the jubilee, then the priest shall reckon to him the money according to the years that remain, even to the year of the jubilee, and it shall be abated from thy estimation.


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And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation to it, and it shall be assured to him.


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And if he will not redeem the field, or if he shall have sold the field to another man, it shall not be redeemed any more.


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But the field, when it goeth out in the jubilee, shall be holy to the LORD, as a field devoted: the possession of it shall be the priest's.


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And if a man shall sanctify to the LORD a field which he hath bought, which is not of the fields of his possession;


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Then the priest shall reckon to him the worth of thy estimation, even to the year of the jubilee, and he shall give thy estimation in that day, as a holy thing to the LORD.


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In the year of the jubilee, the field shall return to him of whom it was bought, even to him to whom the possession of the land belonged.


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Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether ox, or sheep: it is the LORD'S.


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And if it shall be of an unclean beast, then he shall redeem it, according to thy estimation, and shall add to it a fifth part of it: or if it shall be not redeemed, then it shall be sold according to thy estimation.


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Notwithstanding, no devoted thing that a man shall devote to the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to the LORD.


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And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy to the LORD.


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And concerning the tithe of the herd, or of the flock, even of whatever passeth under the rod, the tenth shall be holy to the LORD.


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He shall not search whether it is good or bad, neither shall he change it: and if he shall change it at all, then both it and the change of it shall be holy; it shall not be redeemed.


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These are the commandments which the LORD commanded Moses for the children of Israel in mount Sinai.


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And the LORD spoke to Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying,


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Take ye the sum of all the congregation of the children of Israel, after their families by the house of their fathers, with the number of their names, every male by their poll:


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From twenty years old and upward, all that are able to go forth to war in Israel; thou and Aaron shall number them by their armies.


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And these are the names of the men that shall stand with you: Of the tribe of Reuben; Elizur the son of Shedeur.


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Of the children of Joseph: of Ephraim; Elishama the son of Ammihud; of Manasseh; Gamaliel the son of Pedahzur.


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And they assembled all the congregation on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.


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Of the children of Simeon, by their generations, after their families, by the house of their fathers, those that were numbered of them according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;


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Those that were numbered of them, even of the tribe of Judah, were seventy and four thousand and six hundred.


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Those that were numbered of them, even of the tribe of Dan, were sixty and two thousand and seven hundred.


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Even all they that were numbered, were six hundred thousand and three thousand and five hundred and fifty.


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But thou shalt appoint the Levites over the tabernacle of testimony, and over all its vessels, and over all things that belong to it: they shall bear the tabernacle, and all its vessels, and they shall minister to it, and shall encamp around the tabernacle.


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And when the tabernacle moveth forward, the Levites shall take it down; and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.


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And the children of Israel shall pitch their tents every man by his own camp, and every man by his own standard, throughout their hosts.


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But the Levites shall pitch around the tabernacle of testimony; that there may be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.


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And on the east side towards the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab shall be captain of the children of Judah.


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And those that shall pitch next to him, shall be the tribe of Issachar: and Nethaneel the son of Zuar shall be captain of the children of Issachar.


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All that were numbered in the camp of Judah were a hundred thousand and eighty thousand and six thousand and four hundred throughout their armies: these shall first move forward.


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And those who pitch by him shall be the tribe of Simeon: and the captain of the children of Simeon shall be Shelumiel the son of Zurishaddai.


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All that were numbered in the camp of Reuben were a hundred thousand and fifty and one thousand and four hundred and fifty, throughout their armies: and they shall move forward in the second rank.


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Then the tabernacle of the congregation shall move forward with the camp of the Levites, in the midst of the camp: as they encamp, so shall they move forward, every man in his place by their standards.


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On the west side shall be the standard of the camp of Ephraim, according to their armies: and the captain of the sons of Ephraim shall be Elishama the son of Ammihud.


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All that were numbered of the camp of Ephraim, were a hundred thousand and eight thousand and a hundred, throughout their armies: and they shall go forward in the third rank.


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All they that were numbered in the camp of Dan were a hundred thousand and fifty and seven thousand and six hundred: they shall go hindmost with their standards.


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These are those who were numbered of the children of Israel by the house of their fathers. All those that were numbered of the camps throughout their hosts, were six hundred thousand and three thousand and five hundred and fifty.


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And the children of Israel did according to all that the LORD commanded Moses: so they pitched by their standards, and so they moved forward, every one after their families, according to the house of their fathers.


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These also are the generations of Aaron and Moses, in the day that the LORD spoke with Moses in mount Sinai.


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And these are the names of the sons of Aaron; Nadab the first-born, and Abihu, Eleazar, and Ithamar.


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These are the names of the sons of Aaron, the priests who were anointed, whom he consecrated to minister in the priest's office.


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Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister to him.


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And I, behold, I have taken the Levites from among the children of Israel, instead of all the first-born that openeth the matrix among the children of Israel: therefore the Levites shall be mine;


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Because all the first-born are mine; for on the day that I smote all the first-born in the land of Egypt, I hallowed to me all the first-born in Israel, both man and beast: mine they shall be: I am the LORD.


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And the sons of Merari by their families; Mahli, and Mushi: these are the families of the Levites, according to the house of their fathers.


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Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them, were seven thousand and five hundred.


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And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, its covering, and the hanging for the door of the tabernacle of the congregation,


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And the hangings of the court, and the curtain for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it, for all the service of it.


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In the number of all the males from a month old and upward, were eight thousand and six hundred, keeping the charge of the sanctuary.


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And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary with which they minister, and the hanging, and all the service of it.


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And those that were numbered of them, according to the number of all the males from a month old and upward, were six thousand and two hundred.


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And under the custody and charge of the sons of Merari shall be the boards of the tabernacle, and its bars, and its pillars, and its sockets, and all its vessels, and all that serveth to it.


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But those that encamp before the tabernacle towards the east, even before the tabernacle of the congregation eastward shall be Moses and Aaron, and his sons, keeping the charge of the sanctuary, for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.


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All that were numbered of the Levites, whom Moses and Aaron numbered at the commandment of the LORD, throughout their families, all the males from a month old and upward, were twenty and two thousand.


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And the LORD said to Moses, number all the first-born of the males of the children of Israel, from a month old and upward, and take the number of their names.


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And thou shalt take the Levites for me (I am the LORD) instead of all the first-born among the children of Israel; and the cattle of the Levites, instead of all the firstlings among the cattle of the children of Israel.


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And all the first-born males by the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and seventy and three.


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Take the Levites instead of all the first-born among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the LORD.


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And for those that are to be redeemed of the two hundred and seventy and three, of the first-born of the children of Israel, which are more than the Levites:


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Thou shalt even take five shekels apiece by the poll, after the shekel of the sanctuary shalt thou take them: the shekel is twenty gerahs.


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And thou shalt give to Aaron and to his sons the money, with which the odd number of them is to be redeemed.


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And Moses took the redemption-money of them that were over and above them that were redeemed by the Levites:


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Of the first-born of the children of Israel he took the money; a thousand three hundred and sixty and five shekels, after the shekel of the sanctuary.


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And Moses gave the money of them that were redeemed to Aaron, and to his sons, according to the word of the LORD, as the LORD commanded Moses.


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Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers;


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From thirty years old and upward, even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.


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This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things.


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And when the camp moveth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:


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And shall put on it the covering of badgers' skins, and shall spread over it a cloth wholly of blue, and shall put in the staffs of it.


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And upon the table of show-bread they shall spread a cloth of blue, and put on it the dishes, and the spoons, and the bowls, and covers to cover with: and the continual bread shall be upon it.


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And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers' skins, and shall put in the staffs of it.


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And they shall take a cloth of blue, and cover the candlestick of the light, and its lamps, and its tongs, and its snuff-dishes, and all its oil vessels, with which they minister to it:


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And they shall put it, and all its vessels, within a covering of badgers' skins, and shall put it upon a bar.


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And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers' skins, and shall put to it its staffs.


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And they shall take all the instruments of ministry, with which they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers' skins, and shall put them on a bar.


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And they shall put upon it all its vessels, with which they minister about it, even the censers, the flesh-hooks, and the shovels, and the basins, all the vessels of the altar; and they shall spread upon it a covering of badgers' skins, and put to it its staffs.


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And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to move forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.


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And to the office of Eleazar the son of Aaron the priest pertain the oil for the light, and the sweet incense, and the daily meat-offering, and the anointing oil, and the oversight of all the tabernacle, and of all that is in it, in the sanctuary, and in its vessels.


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But thus do to them, that they may live, and not die, when they approach to the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:


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And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, its covering, and the covering of the badgers' skins that is above upon it, and the hanging for the door of the tabernacle of the congregation,


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At the appointment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burdens, and in all their service: and ye shall appoint to them in charge all their burdens.


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From thirty years old and upward even to fifty years old shalt thou number them, every one that entereth into the service, to do the work of the tabernacle of the congregation.


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And this is the charge of their burden, according to all their service in the tabernacle of the congregation; the boards of the tabernacle, and its bars, and its pillars, and its sockets,


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From thirty years old and upward even to fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation:


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These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, whom Moses and Aaron numbered according to the commandment of the LORD by the hand of Moses.


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From thirty years old and upward even to fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,


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These are they that were numbered of the families of the sons of Gershon, of all that might do service in the tabernacle of the congregation, whom Moses and Aaron numbered according to the commandment of the LORD.


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From thirty years old and upward even to fifty years old, every one that entereth into the service for the work in the tabernacle of the congregation,


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These are those that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the word of the LORD by the hand of Moses.


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From thirty years old and upward even to fifty years old, every one that came to do the service of the ministry, and the service of the burden in the tabernacle of the congregation,


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According to the commandment of the LORD they were numbered by the hand of Moses, every one according to his service, and according to his burden: thus were they numbered by him, as the LORD commanded Moses.


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Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whoever is defiled by the dead:


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Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst of which I dwell.


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And the children of Israel did so, and put them out without the camp: as the LORD spoke to Moses, so did the children of Israel.


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Speak to the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person shall be guilty;


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Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal of it, and add to it the fifth part of it, and give it to him against whom he hath trespassed.


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But if the man shall have no kinsman to recompense the trespass to, let the trespass be recompensed to the LORD, even to the priest; besides the ram of the atonement, by which an atonement shall be made for him.


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And every offering of all the holy things of the children of Israel, which they bring to the priest, shall be his.


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And every man's hallowed things shall be his: whatever any man giveth to the priest, it shall be his.


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Speak to the children of Israel, and say to them, If any man's wife shall go astray, and commit a trespass against him,


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And a man shall lie with her carnally, and it shall be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;


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And the spirit of jealousy shall come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy shall come upon him, and he be jealous of his wife, and she be not defiled:


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Then shall the man bring his wife to the priest, and he shall bring her offering for her, the tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense upon it; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.


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And the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water:


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And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy-offering: and the priest shall have in his hand the bitter water that causeth the curse:


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And the priest shall charge her by an oath, and say to the woman, If no man hath lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:


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But if thou hast gone aside to another instead of thy husband, and if thou art defiled, and some man hath lain with thee besides thy husband:


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Then the priest shall charge the woman with an oath of cursing, and the priest shall say to the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to perish, and thy belly to swell;


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And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to perish. And the woman shall say, Amen, amen.


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Then the priest shall take the jealousy-offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar:


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And the priest shall take a handful of the offering, even the memorial of it, and burn it upon the altar, and afterward shall cause the woman to drink the water.


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And when he hath made her to drink the water, then it shall come to pass, that, if she is defiled, and hath done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall perish: and the woman shall be a curse among her people.


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This is the law of jealousies, when a wife goeth astray to another instead of her husband, and is defiled;


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Or when the spirit of jealousy cometh upon him, and he is jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.


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Speak to the children of Israel, and say to them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves to the LORD.


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All the days of his separation shall he eat nothing that is made of the vine-tree, from the kernels even to the husk.


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All the days of the vow of his separation there shall no razor come upon his head: until the days shall be fulfilled, in which he separateth himself to the LORD, he shall be holy, and shall let the locks of the hair of his head grow.


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And if any man shall die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.


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And the priest shall offer the one for a sin-offering, and the other for a burnt-offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.


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And he shall consecrate to the LORD the days of his separation, and shall bring a lamb of the first year for a trespass-offering: but the days that were before shall be lost, because his separation was defiled.


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And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought to the door of the tabernacle of the congregation:


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And he shall offer his offering to the LORD, one he-lamb of the first year without blemish for a burnt-offering, and one ewe-lamb of the first year without blemish for a sin-offering, and one ram without blemish for peace-offerings,


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And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat-offering and their drink-offerings.


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And the priest shall bring them before the LORD, and shall offer his sin-offering, and his burnt-offering:


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And he shall offer the ram for a sacrifice of peace-offerings to the LORD, with the basket of unleavened bread: the priest shall offer also his meat-offering, and his drink-offering.


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And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace-offerings.


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And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:


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And the priest shall wave them for a wave-offering before the LORD: this is holy for the priest, with the wave-breast, and heave-shoulder: and after that, the Nazarite may drink wine.


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This is the law of the Nazarite who hath vowed, and of his offering to the LORD for his separation, besides that which his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.


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Speak to Aaron and to his sons, saying, On this wise ye shall bless the children of Israel, saying to them,


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And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all its instruments, both the altar and all its vessels, and had anointed them, and sanctified them;


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Take it of them, that they may be to perform the service of the tabernacle of the congregation; and thou shalt give them to the Levites, to every man according to his service.


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And four wagons and eight oxen he gave to the sons of Merari, according to their service, under the hand of Ithamar the son of Aaron the priest.


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But to the sons of Kohath he gave none: because the service of the sanctuary belonging to them was that they should bear upon their shoulders.


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And the princes offered for dedicating the altar in the day that it was anointed, even the princes offered their offering before the altar.


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And the LORD said to Moses, They shall offer their offering, each prince on his day, for the dedicating of the altar.


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And his offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat-offering:


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And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year; this was the offering of Nahshon the son of Amminadab.


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He offered for his offering one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:


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And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar.


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His offering was one silver charger, the weight of which was a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:


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And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Eliab the son of Helon.


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His offering was one silver charger, of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:


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And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Elizur the son of Shedeur.


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And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Shelumiel the son of Zurishaddai.


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His offering was one silver charger, of the weight of a hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:


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And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Eliasaph the son of Deuel.


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And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Elishama the son of Ammihud.


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His offering was one silver charger of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat-offering:


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And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Gamaliel the son of Pedahzur.


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And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Abidan the son of Gideoni.


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And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Ahiezer the son of Ammishaddai.


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And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Pagiel the son of Ocran.


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And for a sacrifice of peace-offerings, two oxen, five rams, five he-goats, five lambs of the first year: this was the offering of Ahira the son of Enan.


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This was the dedication of the altar (in the day when it was anointed) by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:


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Each charger of silver weighing a hundred and thirty shekels, each bowl seventy: all the silver vessels weighed two thousand and four hundred shekels, after the shekel of the sanctuary:


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The golden spoons were twelve, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary: all the gold of the spoons was a hundred and twenty shekels.


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All the oxen for the burnt-offering were twelve bullocks, the rams twelve, the lambs of the first year twelve, with their meat-offering: and the kids of the goats for sin-offering, twelve.


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And all the oxen for the sacrifice of the peace-offerings were twenty and four bullocks, the rams sixty, the he-goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after it was anointed.


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And when Moses had entered into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking to him from off the mercy-seat that was upon the ark of testimony, from between the two cherubim: and he spoke to him.


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Speak to Aaron, and say to him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick.


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And Aaron did so; he lighted the lamps of it over against the candlestick, as the LORD commanded Moses.


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And this work of the candlestick was of beaten gold, to its shaft, to the flowers of it, was beaten work: according to the pattern which the LORD had showed Moses, so he made the candlestick.


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And thus shalt thou do to them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.


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Then let them take a young bullock with his meat-offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin-offering.


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And thou shalt bring the Levites before the tabernacle of the congregation: and thou shalt convene the whole assembly of the children of Israel:


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And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin-offering, and the other for a burnt-offering, to the LORD, to make an atonement for the Levites.


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And thou shalt set the Levites before Aaron, and before his sons, and offer them for an offering to the LORD.


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And after that shall the Levites go in to perform the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them for an offering.


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For they are wholly given to me from among the children of Israel; instead of such as open every womb, even instead of the first-born of all the children of Israel, have I taken them to me.


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For all the first born of the children of Israel are mine, both man and beast: on the day that I smote every first-born in the land of Egypt I sanctified them for myself.


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And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there may be no plague among the children of Israel, when the children of Israel come nigh to the sanctuary.


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And Moses, and Aaron, and all the congregation of the children of Israel, did to the Levites according to all that the LORD commanded Moses concerning the Levites, so did the children of Israel to them.


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And after that went the Levites in to perform their service in the tabernacle of the congregation before Aaron, and before his sons: as the LORD had commanded Moses concerning the Levites, so did they to them.


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This is it that belongeth to the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation:


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And from the age of fifty years they shall cease waiting upon the service of it, and shall serve no more:


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But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do to the Levites concerning their charge.


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And the LORD spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying,


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In the fourteenth day of this month, at evening, ye shall keep it in its appointed season: according to all its rites, and according to all its ceremonies, shall ye keep it.


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And they kept the passover on the fourteenth day of the first month at evening in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel.


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And those men said to him, We are defiled by the dead body of a man: why are we kept back, that we may not offer an offering of the LORD in its appointed season among the children of Israel?


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Speak to the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover to the LORD.


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The fourteenth day of the second month at evening, they shall keep it, and eat it with unleavened bread and bitter herbs.


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They shall leave none of it to the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.


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But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in its appointed season, that man shall bear his sin.


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And if a stranger shall sojourn among you, and will keep the passover to the LORD; according to the ordinance of the passover, and according to the manner of it, so shall he do: ye shall have one ordinance both for the stranger, and for him that was born in the land.


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And on the day that the tabernacle was erected the cloud covered the tabernacle, namely, the tent of the testimony: and at evening there was upon the tabernacle as it were the appearance of fire, until the morning.


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At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they encamped: as long as the cloud abode upon the tabernacle they rested in their tents.


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And so it was, when the cloud abode from evening to the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.


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Or whether it was two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining upon it, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.


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Make thee two trumpets of silver; of a whole piece shalt thou make them; that thou mayest use them for the calling of the assembly, and for the journeying of the camps.


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And if they blow but with one trumpet, then the princes, who are heads of the thousands of Israel, shall assemble themselves to thee.


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Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; that they may be to you for a memorial before your God: I am the LORD your God.


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And the children of Israel took their journeys from the wilderness of Sinai; and the cloud rested in the wilderness of Paran.


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And the tabernacle was taken down; and the sons of Gershon and the sons of Merari moved forward, bearing the tabernacle.


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And the standard of the camp of Reuben moved forward according to their armies: and over his host was Elizur the son of Shedeur.


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And the Kohathites moved forward, bearing the sanctuary: and the other set up the tabernacle against they came.


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And the standard of the camp of the children of Ephraim moved forward according to their armies: and over his host was Elishama the son of Ammihud.


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And the standard of the camp of the children of Dan moved forward, which was the rear-ward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.


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Thus were the journeyings of the children of Israel according to their armies, when they moved forward.


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And Moses said to Hobab, the son of Raguel the Midianite, Moses's father-in-law, We are journeying to the place of which the LORD said, I will give it to you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.


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And it shall be, if thou wilt go with us, yea, it shall be, that what goodness the LORD shall do to us, the same will we do to thee.


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And they departed from the mount of the LORD three days' journey: and the ark of the covenant of the LORD went before them in the three days' journey, to seek a resting-place for them.


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And it came to pass, when the ark moved forward, that Moses said, Arise, LORD, and let thy enemies be scattered; and let them that hate thee flee before thee.


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And when the people complained, it displeased the LORD; and the LORD heard it: and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.


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And the mixed multitude that was among them fell to lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?


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We remember the fish which we ate in Egypt freely: the cucumbers, and the melons, and the leeks, and the onions, and the garlic:


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And the people went about, and gathered it and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.


