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nature
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The Salt of the World?
- Nature - n. - The existing system of things; the world of matter, or of matter and mind; the creation; the universe.
- Nature - n. - The personified sum and order of causes and effects; the powers which produce existing phenomena, whether in the total or in detail; the agencies which carry on the processes of creation or of being; -- often conceived of as a single and separate entity, embodying the total of all finite agencies and forces as disconnected from a creating or ordering intelligence.
- Nature - n. - The established or regular course of things; usual order of events; connection of cause and effect.
- Nature - n. - Conformity to that which is natural, as distinguished from that which is artifical, or forced, or remote from actual experience.
- Nature - n. - The sum of qualities and attributes which make a person or thing what it is, as distinct from others; native character; inherent or essential qualities or attributes; peculiar constitution or quality of being.
- Nature - n. - Hence: Kind, sort; character; quality.
- Nature - n. - Physical constitution or existence; the vital powers; the natural life.
- Nature - n. - Natural affection or reverence.
- Nature - n. - Constitution or quality of mind or character.
- Nature - v. t. - To endow with natural qualities.
- Natured - a. - Having (such) a nature, temper, or disposition; disposed; -- used in composition; as, good-natured, ill-natured, etc.
- Natureless - a. - Not in accordance with nature; unnatural.
- Electro-positive - a. - Of such a nature relatively to some other associated body or bodies, as to tend to the negative pole of a voltaic battery, in electrolysis, while the associated body tends to the positive pole; -- the converse or correlative of electro-negative.
- Affinitative - a. - Of the nature of affinity.
- Allogeneous - a. - Different in nature or kind.
- Foliaceous - a. - Belonging to, or having the texture or nature of, a leaf; having leaves intermixed with flowers; as, a foliaceous spike.
- Anaerobiotic - a. - Related to, or of the nature of, anaerobies.
- Pyaemic - a. - Of or pertaining to pyaemia; of the nature of pyaemia.
- Naturism - n. - The belief or doctrine that attributes everything to nature as a sanative agent.
- Vegetive - a. - Having the nature of a plant; vegetable; as, vegetive life.
- Miraculous - a. - Of the nature of a miracle; performed by supernatural power; effected by the direct agency of almighty power, and not by natural causes.
- Piece - n. - An individual; -- applied to a person as being of a certain nature or quality; often, but not always, used slightingly or in contempt.
- Zein - n. - A nitrogenous substance of the nature of gluten, obtained from the seeds of Indian corn (Zea) as a soft, yellowish, amorphous substance.
- Epiphysial - - Pertaining to, or having the nature of, an epiphysis.
- Beastly - a. - Characterizing the nature of a beast; contrary to the nature and dignity of man; brutal; filthy.
- Polypoid - a. - Like a polyp; having the nature of a polyp, but lacking the tentacles or other parts.
- Demonian - a. - Relating to, or having the nature of, a demon.
- Leaden - a. - Made of lead; of the nature of lead; as, a leaden ball.
- Isocrymal - a. - Pertaining to, having the nature of, or illustrating, an isocryme; as, an isocrymal line; an isocrymal chart.
- Glaucomatous - a. - Having the nature of glaucoma.
- Trappean - a. - Of or pertaining to trap; being of the nature of trap.
- Marrowish - a. - Of the nature of, or like, marrow.
- Phlegmonous - a. - Having the nature or properties of phlegmon; as, phlegmonous pneumonia.
- Magnetism - n. - The property, quality, or state, of being magnetic; the manifestation of the force in nature which is seen in a magnet.
- Humanism - n. - Human nature or disposition; humanity.
- Aerose - a. - Of the nature of, or like, copper; brassy.
- Impossible - a. - Not possible; incapable of being done, of existing, etc.; unattainable in the nature of things, or by means at command; insuperably difficult under the circumstances; absurd or impracticable; not feasible.
strongscsv:description
- G880 ἄφωνος - 880 ἄφωνος - ἌΦΩΝΟΣ - - áphōnos - af'-o-nos - from Α (as a negative particle) and φωνή; voiceless, i.e. mute (by nature or choice); figuratively, unmeaning:--dumb, without signification. - Adjective - greek
- G934 βασίλειος - 934 βασίλειος - ΒΑΣΊΛΕΙΟΣ - - basíleios - bas-il'-i-os - from βασιλεύς; kingly (in nature):--royal. - Adjective - greek
- H2368 חוֹתָם - 2368 חוֹתָם - חוֹתָם - - chôwthâm - kho-thawm' - or חֹתָם; from חָתַם; a signature-ring; seal, signet. - Noun Masculine - heb
- G1142 δαίμων - 1142 δαίμων - ΔΑΊΜΩΝ - - daímōn - dah'-ee-mown - from (to distribute fortunes); a dæmon or supernatural spirit (of a bad nature):--devil. - Noun - greek
- G1078 γένεσις - 1078 γένεσις - ΓΈΝΕΣΙΣ - - génesis - ghen'-es-is - from the same as γενεά; nativity; figuratively, nature:--generation, nature(-ral). - Noun Feminine - greek
- H3910 לֹט - 3910 לֹט - לֹט - - lôṭ - lote - probably from לוּט; a gum (from its sticky nature), probably ladanum; myrrh. - Noun Masculine - heb
- H4912 מָשָׁל - 4912 מָשָׁל - מָשָׁל - - mâshâl - maw-shawl' - apparently from מָשַׁל in some original sense of superiority in mental action; properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse); byword, like, parable, proverb. - Noun Masculine - heb
- G3444 μορφή - 3444 μορφή - ΜΟΡΦΉ - - morphḗ - mor-fay' - perhaps from the base of μέρος (through the idea of adjustment of parts); shape; figuratively, nature:--form. - Noun Feminine - greek
- G3849 παραβιάζομαι - 3849 παραβιάζομαι - ΠΑΡΑΒΙΆΖΟΜΑΙ - - parabiázomai - par-ab-ee-ad'-zom-ahee - from παρά and the middle voice of βιάζω; to force contrary to (nature), i.e. compel (by entreaty):--constrain. - Verb - greek
- G5424 φρήν - 5424 φρήν - ΦΡΉΝ - - phrḗn - frane - probably from an obsolete (to rein in or curb; compare φράσσω); the midrif (as a partition of the body), i.e. (figuratively and by implication, of sympathy) the feelings (or sensitive nature; by extension (also in the plural) the mind or cognitive faculties):--understanding. - Noun Feminine - greek
- G5449 φύσις - 5449 φύσις - ΦΎΣΙΣ - - phýsis - foo'-sis - from φύω; growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage:--(man-)kind, nature(-al). - Noun Feminine - greek
- G5591 ψυχικός - 5591 ψυχικός - ΨΥΧΙΚΌΣ - - psychikós - psoo-khee-kos' - from ψυχή; sensitive, i.e. animate (in distinction on the one hand from πνευματικός, which is the higher or renovated nature; and on the other from φυσικός, which is the lower or bestial nature):--natural, sensual. - Adjective - greek
- G4561 σάρξ - 4561 σάρξ - ΣΆΡΞ - - sárx - sarx - probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly). - Noun Feminine - greek
- H8420 תָּו - 8420 תָּו - תָּו - - tâv - tawv - from תָּוָה; a mark; by implication, a signature; desire, mark. - Noun Masculine - heb
- H2070 זְבוּב - 2070 זְבוּב - זְבוּב - - zᵉbûwb - zeb-oob' - from an unused root (meaning to flit); a fly (especially one of a stinging nature); fly. - Noun Masculine - heb
KJVBibleSite-master text
- Ephesians 49 2:3 - Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind ; and were by nature the children of wrath, even as others.
ΕΝ ΟΙς ΚΑΙ ΗΜΕΙς ΠΑΝΤΕς ΑΝΕΣΤΡΑΦΗΜΕΝ ΠΟΤΕ ΕΝ ΤΑΙς ΕΠΙΨΥΜΙΑΙς ΤΗς ΣΑΡΚΟς ΗΜΩΝ ΠΟΙΟΥΝΤΕς ΤΑ ΨΕΛΗΜΑΤΑ ΤΗς ΣΑΡΚΟς ΚΑΙ ΤΩΝ ΔΙΑΝΟΙΩΝ ΚΑΙ ΗΜΕΨΑ ΤΕΚΝΑ ΦΥΣΕΙ ΟΡΓΗς Ως ΚΑΙ ΟΙ ΛΟΙΠΟΙ - Romans 45 1:26 - For this cause God gave them up unto vile affections : for even their women did change the natural use into that which is against nature :
ΔΙΑ ΤΟΥΤΟ ΠΑΡΕΔΩΚΕΝ ΑΥΤΟΥς Ο ΨΕΟς ΕΙς ΠΑΨΗ ΑΤΙΜΙΑς ΑΙ ΤΕ ΓΑΡ ΨΗΛΕΙΑΙ ΑΥΤΩΝ ΜΕΤΗΛΛΑΞΑΝ ΤΗΝ ΦΥΣΙΚΗΝ ΧΡΗΣΙΝ ΕΙς ΤΗΝ ΠΑΡΑ ΦΥΣΙΝ - 1 Corinthians 46 11:14 - Doth not even nature itself teach you, that, if a man have long hair , it is a shame unto him ?
ΟΥΔΕ Η ΦΥΣΙς ΑΥΤΗ ΔΙΔΑΣΚΕΙ ΥΜΑς ΟΤΙ ΑΝΗΡ ΜΕΝ ΕΑΝ ΚΟΜΑ ΑΤΙΜΙΑ ΑΥΤΩ ΕΣΤΙΝ - Romans 45 11:24 - For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree : how much more shall these, which be the natural branches, be graffed into their own olive tree ?
ΕΙ ΓΑΡ ΣΥ ΕΚ ΤΗς ΚΑΤΑ ΦΥΣΙΝ ΕΞΕΚΟΠΗς ΑΓΡΙΕΛΑΙΟΥ ΚΑΙ ΠΑΡΑ ΦΥΣΙΝ ΕΝΕΚΕΝΤΡΙΣΨΗς ΕΙς ΚΑΛΛΙΕΛΑΙΟΝ ΠΟΣΩ ΜΑΛΛΟΝ ΟΥΤΟΙ ΟΙ ΚΑΤΑ ΦΥΣΙΝ ΕΓΚΕΝΤΡΙΣΨΗΣΟΝΤΑΙ ΤΗ ΙΔΙΑ ΕΛΑΙΑ - James 59 3:6 - And the tongue is a fire, a world of iniquity : so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature ; and it is set on fire of hell.
ΚΑΙ Η ΓΛΩΣΣΑ ΠΥΡ Ο ΚΟΣΜΟς ΤΗς ΑΔΙΚΙΑς Η ΓΛΩΣΣΑ ΚΑΨΙΣΤΑΤΑΙ ΕΝ ΤΟΙς ΜΕΛΕΣΙΝ ΗΜΩΝ Η ΣΠΙΛΟΥΣΑ ΟΛΟΝ ΤΟ ΣΩΜΑ ΚΑΙ ΦΛΟΓΙΖΟΥΣΑ ΤΟΝ ΤΡΟΧΟΝ ΤΗς ΓΕΝΕΣΕΩς ΚΑΙ ΦΛΟΓΙΖΟΜΕΝΗ ΥΠΟ ΤΗς ΓΕΕΝΝΗς
phpBible_av:text
- 2 Peter 61 1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
ὍΣ ΔΙΆ ΔΩΡΈΟΜΑΙ ἩΜῖΝ ΜΈΓΙΣΤΟΣ ΚΑΊ ΤΊΜΙΟΣ ἘΠΆΓΓΕΛΜΑ ἽΝΑ ΔΙΆ ΤΟΎΤΩΝ ΓΊΝΟΜΑΙ ΚΟΙΝΩΝΌΣ ΘΕῖΟΣ ΦΎΣΙΣ ἈΠΟΦΕΎΓΩ ΦΘΟΡΆ ἘΝ ΚΌΣΜΟΣ ἘΝ ἘΠΙΘΥΜΊΑ - Ephesians 49 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
ἘΝ ὍΣ ΚΑΊ ἩΜΕῖΣ ΠᾶΣ ἈΝΑΣΤΡΈΦΩ ΠΟΤΈ ἘΝ ἘΠΙΘΥΜΊΑ ἩΜῶΝ ΣΆΡΞ ΠΟΙΈΩ ΘΈΛΗΜΑ ΣΆΡΞ ΚΑΊ ΔΙΆΝΟΙΑ ΚΑΊ ἮΝ ΦΎΣΙΣ ΤΈΚΝΟΝ ὈΡΓΉ ΚΑΊ ὩΣ ΛΟΙΠΟΊ - 1 Corinthians 46 11:14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
Ἤ ΟὐΔΈ ΦΎΣΙΣ ΑὐΤΌΣ ΔΙΔΆΣΚΩ ὙΜᾶΣ ὍΤΙ ΜΈΝ ἘΆΝ ἈΝΉΡ ΚΟΜΆΩ ἘΣΤΊ ἈΤΙΜΊΑ ΑὐΤΌΣ - Galatians 48 4:8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
ἈΛΛΆ ΜΈΝ ΤΌΤΕ ΕἼΔΩ Οὐ ΘΕΌΣ ΔΟΥΛΕΎΩ ΦΎΣΙΣ ὬΝ ΜΉ ΘΕΌΣ - Hebrews 58 2:16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
ΓΆΡ ΔΉΠΟΥ ἘΠΙΛΑΜΒΆΝΟΜΑΙ Οὐ ἘΠΙΛΑΜΒΆΝΟΜΑΙ ἌΓΓΕΛΟΣ ἈΛΛΆ ἘΠΙΛΑΜΒΆΝΟΜΑΙ ΣΠΈΡΜΑ ἈΒΡΑΆΜ