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The Salt of the World?
- Subject - a. - Placed or situated under; lying below, or in a lower situation.
- Subject - a. - Placed under the power of another; specifically (International Law), owing allegiance to a particular sovereign or state; as, Jamaica is subject to Great Britain.
- Subject - a. - Exposed; liable; prone; disposed; as, a country subject to extreme heat; men subject to temptation.
- Subject - a. - Obedient; submissive.
- Subject - a. - That which is placed under the authority, dominion, control, or influence of something else.
- Subject - a. - Specifically: One who is under the authority of a ruler and is governed by his laws; one who owes allegiance to a sovereign or a sovereign state; as, a subject of Queen Victoria; a British subject; a subject of the United States.
- Subject - a. - That which is subjected, or submitted to, any physical operation or process; specifically (Anat.), a dead body used for the purpose of dissection.
- Subject - a. - That which is brought under thought or examination; that which is taken up for discussion, or concerning which anything is said or done.
- Subject - a. - The person who is treated of; the hero of a piece; the chief character.
- Subject - a. - That of which anything is affirmed or predicated; the theme of a proposition or discourse; that which is spoken of; as, the nominative case is the subject of the verb.
- Subject - a. - That in which any quality, attribute, or relation, whether spiritual or material, inheres, or to which any of these appertain; substance; substratum.
- Subject - a. - Hence, that substance or being which is conscious of its own operations; the mind; the thinking agent or principal; the ego. Cf. Object, n., 2.
- Subject - n. - The principal theme, or leading thought or phrase, on which a composition or a movement is based.
- Subject - n. - The incident, scene, figure, group, etc., which it is the aim of the artist to represent.
- Subject - v. t. - To bring under control, power, or dominion; to make subject; to subordinate; to subdue.
- Subject - v. t. - To expose; to make obnoxious or liable; as, credulity subjects a person to impositions.
- Subject - v. t. - To submit; to make accountable.
- Subject - v. t. - To make subservient.
- Subject - v. t. - To cause to undergo; as, to subject a substance to a white heat; to subject a person to a rigid test.
- Subject-matter - n. - The matter or thought presented for consideration in some statement or discussion; that which is made the object of thought or study.
- Subjected - imp. & p. p. - of Subject
- Subjected - a. - Subjacent.
- Subjected - a. - Reduced to subjection; brought under the dominion of another.
- Subjected - a. - Exposed; liable; subject; obnoxious.
- Subjecting - p. pr. & vb. n. - of Subject
- Burnettize - v. t. - To subject (wood, fabrics, etc.) to a process of saturation in a solution of chloride of zinc, to prevent decay; -- a process invented by Sir William Burnett.
- He - obj. - The man or male being (or object personified to which the masculine gender is assigned), previously designated; a pronoun of the masculine gender, usually referring to a specified subject already indicated.
- Response - n. - A repetition of the given subject in a fugue by another part on the fifth above or fourth below.
- Litigate - v. t. - To make the subject of a lawsuit; to contest in law; to prosecute or defend by pleadings, exhibition of evidence, and judicial debate in a court; as, to litigate a cause.
- Twist - v. t. - To distort, as a solid body, by turning one part relatively to another about an axis passing through both; to subject to torsion; as, to twist a shaft.
- Exempt - a. - To release or deliver from some liability which others are subject to; to except or excuse from he operation of a law; to grant immunity to; to free from obligation; to release; as, to exempt from military duty, or from jury service; to exempt from fear or pain.
- Naturalize - v. t. - To confer the rights and privileges of a native subject or citizen on; to make as if native; to adopt, as a foreigner into a nation or state, and place in the condition of a native subject.
- Question - n. - Hence, a subject of investigation, examination, or debate; theme of inquiry; matter to be inquired into; as, a delicate or doubtful question.
- Chiragrical - a. - Having the gout in the hand, or subject to that disease.
- Levy - v. i. - To seize property, real or personal, or subject it to the operation of an execution; to make a levy; as, to levy on property; the usual mode of levying, in England, is by seizing the goods.
- Transportable - a. - Incurring, or subject to, the punishment of transportation; as, a transportable offense.
- Lawless - a. - Not subject to, or restrained by, the law of morality or of society; as, lawless men or behavior.
- Servitude - n. - A right whereby one thing is subject to another thing or person for use or convenience, contrary to the common right.
- Fry - v. i. - To undergo the process of frying; to be subject to the action of heat in a frying pan, or on a griddle, or in a kettle of hot fat.
- Indispensable - a. - Not admitting dispensation; not subject to release or exemption.
- Subject - a. - Exposed; liable; prone; disposed; as, a country subject to extreme heat; men subject to temptation.
- Negative - a. - Asserting absence of connection between a subject and a predicate; as, a negative proposition.
- Sorites - n. - An abridged form of stating of syllogisms in a series of propositions so arranged that the predicate of each one that precedes forms the subject of each one that follows, and the conclusion unites the subject of the first proposition with the predicate of the last proposition
- Transition - n. - A passing from one subject to another.
- Rack-rent - v. t. - To subject to rack-rent, as a farm or tenant.
- Soul - n. - The spiritual, rational, and immortal part in man; that part of man which enables him to think, and which renders him a subject of moral government; -- sometimes, in distinction from the higher nature, or spirit, of man, the so-called animal soul, that is, the seat of life, the sensitive affections and phantasy, exclusive of the voluntary and rational powers; -- sometimes, in distinction from the mind, the moral and emotional part of man's nature, the seat of feeling, in distinction from intellect; -- sometimes, the intellect only; the understanding; the seat of knowledge, as distinguished from feeling. In a more general sense, "an animating, separable, surviving entity, the vehicle of individual personal existence."
- Meditation - n. - The act of meditating; close or continued thought; the turning or revolving of a subject in the mind; serious contemplation; reflection; musing.
- Nominative - a. - Giving a name; naming; designating; -- said of that case or form of a noun which stands as the subject of a finite verb.
- Vortex - n. - A mass of fluid, especially of a liquid, having a whirling or circular motion tending to form a cavity or vacuum in the center of the circle, and to draw in towards the center bodies subject to its action; the form assumed by a fluid in such motion; a whirlpool; an eddy.
- Impartible - a. - Not partible; not subject to partition; indivisible; as, an impartible estate.
strongscsv:description
- G172 ἄκακος - 172 ἄκακος - ἌΚΑΚΟΣ - - ákakos - ak'-ak-os - from Α (as a negative particle) and κακός; not bad, i.e. (objectively) innocent or (subjectively) unsuspecting:--harmless, simple. - Adjective - greek
- G459 ἄνομος - 459 ἄνομος - ἌΝΟΜΟΣ - - ánomos - an'-om-os - from Α (as a negative particle) and νόμος; lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked:--without law, lawless, transgressor, unlawful, wicked. - Adjective - greek
- G1772 ἔννομος - 1772 ἔννομος - ἜΝΝΟΜΟΣ - - énnomos - en'-nom-os - from ἐν and νόμος; (subjectively) legal, or (objectively) subject to:--lawful, under law. - Adjective - greek
- G1777 ἔνοχος - 1777 ἔνοχος - ἜΝΟΧΟΣ - - énochos - en'-okh-os - from ἐνέχω; liable to (a condition, penalty or imputation):--in danger of, guilty of, subject to. - Adjective - greek
- H2942 טְעֵם - 2942 טְעֵם - טְעֵם - - ṭᵉʻêm - teh-ame' - (Aramaic) from טְעַם, and equivalent to טַעַם; properly, flavor; figuratively, judgment (both subjective and objective); hence, account (both subjectively and objectively); [phrase] chancellor, [phrase] command, commandment, decree, [phrase] regard, taste, wisdom. - Noun Masculine - arc
- H6038 עֲנָוָה - 6038 עֲנָוָה - עֲנָוָה - - ʻănâvâh - an-aw-vaw' - from עָנָו; condescension, human and subjective (modesty), or divine and objective (clemency); gentleness, humility, meekness. - Noun Feminine - heb
- H6041 עָנִי - 6041 עָנִי - עָנִי - - ʻânîy - aw-nee' - from עָנָה; (practically the same as עָנָו, although the margin constantly disputes this, making עָנָו subjective and objective); depressed, in mind or circumstances; afflicted, humble, lowly, needy, poor. - Adjective - heb
- H6233 עֹשֶׁק - 6233 עֹשֶׁק - עֹשֶׁק - - ʻôsheq - o'-shek - from עָשַׁק; injury, fraud, (subjectively) distress, (concretely) unjust gain; cruelly, extortion, oppression, thing (deceitfully gotten). - Noun Masculine - heb
- H91 אֲגָגִי - 91 אֲגָגִי - אֲגָגִי - - ʼĂgâgîy - ag-aw-ghee' - patrial or patronymic from אֲגַג; an Agagite or descendent (subject) of Agag; Agagite. - Adjective - x-pn
- G819 ἀτιμία - 819 ἀτιμία - ἈΤΙΜΊΑ - - atimía - at-ee-mee'-ah - from ἄτιμος; infamy, i.e. (subjectively) comparative indignity, (objectively) disgrace:--dishonour, reproach, shame, vile. - Noun Feminine - greek
- H1121 בֵּן - 1121 בֵּן - בֵּן - - bên - bane - from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. - Noun Masculine - heb
- G5486 χάρισμα - 5486 χάρισμα - ΧΆΡΙΣΜΑ - - chárisma - khar'-is-mah - from χαρίζομαι; a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty:--(free) gift. - Noun Neuter - greek
- H2617 חֵסֵד - 2617 חֵסֵד - חֵסֵד - - chêçêd - kheh'-sed - from חָסַד; kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty; favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing. - Noun Masculine - heb
- H2580 חֵן - 2580 חֵן - חֵן - - chên - khane - from חָנַן; graciousness, i.e. subjective (kindness, favor) or objective (beauty); favour, grace(-ious), pleasant, precious, (well-) favoured. - Noun Masculine - heb
- G1308 διαφέρω - 1308 διαφέρω - ΔΙΑΦΈΡΩ - - diaphérō - dee-af-er'-o - from διά and φέρω; to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpass:--be better, carry, differ from, drive up and down, be (more) excellent, make matter, publish, be of more value. - - greek
- G1300 διατελέω - 1300 διατελέω - ΔΙΑΤΕΛΈΩ - - diateléō - dee-at-el-eh'-o - from διά and τελέω; to accomplish thoroughly, i.e. (subjectively) to persist:--continue. - Verb - greek
- G1318 διδακτός - 1318 διδακτός - ΔΙΔΑΚΤΌΣ - - didaktós - did-ak-tos' - from διδάσκω; (subjectively) instructed, or (objectively) communicated by teaching:--taught, which … teacheth. - Adjective - greek
- G1379 δογματίζω - 1379 δογματίζω - ΔΟΓΜΑΤΊΖΩ - - dogmatízō - dog-mat-id'-zo - from δόγμα; to prescribe by statute, i.e. (reflexively) to submit to, ceremonially rule:--be subject to ordinances. - Verb - greek
- G1396 δουλαγωγέω - 1396 δουλαγωγέω - ΔΟΥΛΑΓΩΓΈΩ - - doulagōgéō - doo-lag-ogue-eh'-o - from a presumed compound of δοῦλος and ἄγω; to be a slave-driver, i.e. to enslave (figuratively, subdue):--bring into subjection. - Verb - greek
- G1401 δοῦλος - 1401 δοῦλος - ΔΟῦΛΟΣ - - doûlos - doo'-los - from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant. - Noun - greek
- G1391 δόξα - 1391 δόξα - ΔΌΞΑ - - dóxa - dox'-ah - from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship. - Noun Feminine - greek
- G1518 εἰρηνοποιός - 1518 εἰρηνοποιός - ΕἸΡΗΝΟΠΟΙΌΣ - - eirēnopoiós - i-ray-nop-oy-os' - from εἰρήνη and ποιέω; pacificatory, i.e. (subjectively) peaceable:--peacemaker. - Adjective - greek
- G1685 ἐμβάλλω - 1685 ἐμβάλλω - ἘΜΒΆΛΛΩ - - embállō - em-bal'-lo - from ἐν and βάλλω; to throw on, i.e. (figuratively) subject to (eternal punishment):--cast into. - Verb - greek
- G2107 εὐδοκία - 2107 εὐδοκία - ΕὐΔΟΚΊΑ - - eudokía - yoo-dok-ee'-ah - from a presumed compound of εὖ and the base of δοκέω; satisfaction, i.e. (subjectively) delight, or (objectively) kindness, wish, purpose:--desire, good pleasure (will), X seem good. - Noun Feminine - greek
- G1817 ἐξανίστημι - 1817 ἐξανίστημι - ἘΞΑΝΊΣΤΗΜΙ - - exanístēmi - ex-an-is'-tay-mee - from ἐκ and ἀνίστημι; objectively, to produce, i.e. (figuratively) beget; subjectively, to arise, i.e. (figuratively) object:--raise (rise) up. - Verb - greek
KJVBibleSite-master text
- Romans 45 8:20 - For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
ΤΗ ΓΑΡ ΜΑΤΑΙΟΤΗΤΙ Η ΚΤΙΣΙς ΥΠΕΤΑΓΗ ΟΥΧ ΕΚΟΥΣΑ ΑΛΛΑ ΔΙΑ ΤΟΝ ΥΠΟΤΑΞΑΝΤΑ ΕΦ ΕΛΠΙΔΙ - 1 Peter 60 3:22 - Who is gone into heaven, and is on the right hand of God ; angels and authorities and powers being made subject unto him.
Ος ΕΣΤΙΝ ΕΝ ΔΕΞΙΑ ΨΕΟΥ ΠΟΡΕΥΨΕΙς ΕΙς ΟΥΡΑΝΟΝ ΥΠΟΤΑΓΕΝΤΩΝ ΑΥΤΩ ΑΓΓΕΛΩΝ ΚΑΙ ΕΞΟΥΣΙΩΝ ΚΑΙ ΔΥΝΑΜΕΩΝ - 1 Corinthians 46 15:28 - And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
ΟΤΑΝ ΔΕ ΥΠΟΤΑΓΗ ΑΥΤΩ ΤΑ ΠΑΝΤΑ ΤΟΤΕ ΚΑΙ ΑΥΤΟς Ο ΥΙΟς ΥΠΟΤΑΓΗΣΕΤΑΙ ΤΩ ΥΠΟΤΑΞΑΝΤΙ ΑΥΤΩ ΤΑ ΠΑΝΤΑ ΙΝΑ Η Ο ΨΕΟς ΠΑΝΤΑ ΕΝ ΠΑΣΙΝ - Ephesians 49 5:24 - Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
ΑΛΛΑ Ως Η ΕΚΚΛΗΣΙΑ ΥΠΟΤΑΣΣΕΤΑΙ ΤΩ ΧΡΙΣΤΩ ΟΥΤΩς ΚΑΙ ΑΙ ΓΥΝΑΙΚΕς ΤΟΙς ΑΝΔΡΑΣΙΝ ΕΝ ΠΑΝΤΙ - Hebrews 58 2:15 - And deliver them who through fear of death were all their lifetime subject to bondage.
ΚΑΙ ΑΠΑΛΛΑΞΗ ΤΟΥΤΟΥς ΟΣΟΙ ΦΟΒΩ ΨΑΝΑΤΟΥ ΔΙΑ ΠΑΝΤΟς ΤΟΥ ΖΗΝ ΕΝΟΧΟΙ ΗΣΑΝ ΔΟΥΛΕΙΑς
phpBible_av:text
- Hebrews 58 2:8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
ὙΠΟΤΆΣΣΩ ΠᾶΣ ὙΠΟΤΆΣΣΩ ὙΠΟΚΆΤΩ ΑὐΤΌΣ ΠΟΎΣ ΓΆΡ ἘΝ ὙΠΟΤΆΣΣΩ ΠᾶΣ ὙΠΟΤΆΣΣΩ ΑὐΤΌΣ ἈΦΊΗΜΙ ΟὐΔΕΊΣ ἈΝΥΠΌΤΑΚΤΟΣ ΑὐΤΌΣ ΔΈ ΝῦΝ ὉΡΆΩ ΟὔΠΩ ΠᾶΣ ὙΠΟΤΆΣΣΩ ΑὐΤΌΣ - 1 Peter 60 3:1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
ὉΜΟΊΩΣ ΓΥΝΉ ὙΠΟΤΆΣΣΩ ἼΔΙΟΣ ἈΝΉΡ ἽΝΑ ΕἼ ΤΙΣ ἈΠΕΙΘΈΩ ΛΌΓΟΣ ΚΕΡΔΑΊΝΩ ΚΑΊ ΚΕΡΔΑΊΝΩ ἌΝΕΥ ΛΌΓΟΣ ΚΕΡΔΑΊΝΩ ΔΙΆ ἈΝΑΣΤΡΟΦΉ ΓΥΝΉ - Luke 42 2:51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
ΚΑΊ ΚΑΤΑΒΑΊΝΩ ΜΕΤΆ ΑὐΤΌΣ ΚΑΊ ἜΡΧΟΜΑΙ ΕἸΣ ΝΑΖΑΡΈΘ ΚΑΊ ἮΝ ὙΠΟΤΆΣΣΩ ΑὐΤΌΣ ΚΑΊ ΑὐΤΌΣ ΜΉΤΗΡ ΔΙΑΤΗΡΈΩ ΠᾶΣ ΤΑῦΤΑ ῬῆΜΑ ἘΝ ΑὐΤΌΣ ΚΑΡΔΊΑ - Romans 45 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
ΔΙΌΤΙ ΣΆΡΞ ΦΡΌΝΗΜΑ ἜΧΘΡΑ ΕἸΣ ΘΕΌΣ ΓΆΡ ὙΠΟΤΆΣΣΩ Οὐ ὙΠΟΤΆΣΣΩ ΝΌΜΟΣ ΘΕΌΣ ΟὐΔΈ ΓΆΡ ΔΎΝΑΜΑΙ - Luke 42 10:20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
ΠΛΉΝ ἘΝ ΤΟΎΤῼ ΧΑΊΡΩ ΜΉ ὍΤΙ ΠΝΕῦΜΑ ὙΠΟΤΆΣΣΩ ὙΜῖΝ ΔΈ ΜᾶΛΛΟΝ ΧΑΊΡΩ ὍΤΙ ὙΜῶΝ ὌΝΟΜΑ ΓΡΆΦΩ ἘΝ ΟὐΡΑΝΌΣ